This book examines the emergence of self-knowledge as a determining legal consideration among the rabbis of Late Antiquity, from the third to the seventh centuries CE. Based on close readings of rabbinic texts from Palestine and Babylonia, Ayelet Hoffmann Libson highlights a unique and surprising development in Talmudic jurisprudence, whereby legal decision-making incorporated personal and subjective information. She examines the central legal role accorded to individuals' knowledge of their bodies and mental states in areas of law as diverse as purity laws, family law and the laws of Sabbath. By focusing on subjectivity and self-reflection, the Babylonian rabbis transformed earlier legal practices in a way that cohered with the cultural concerns of other religious groups in Late Antiquity. They developed sophisticated ideas about the inner self and incorporated these notions into their distinctive discourse of law.

"Wir Singen Wir Bleiben Zusammen (We Sing We Stay Together) - Gebete zum Morgengottesdienst am Shabbat" ist ein besonders benutzerfreundliches Gebetsbuch zum Mitsingen fur den Morgengottesdienst am Shabbat (Samstag) in der Synagoge, mit TRANSKRIBIERTEM ENGLISCHEM TEXT und einer Transliteration des Gottesdienstes mit Erklarungen. Hauptsachlich will das Werk beim Hoeren und Mitsingen der 64 Titel des gleichnamigen CD-Musikalbums das Erlernen der Gebete ganz besonders erleichtern; doch auch fur sich genommen dient es als Hilfsmittel zum Erlernen der verwendeten Begriffe und der Ablaufe des Gottesdienstes. Unsere judischen Gebete sind wunderschoene Liebeslieder; voller Gute, Warmherzigkeit, Anbetung, Hoffnung, Freundlichkeit und Edelmut. Sie sind uns eingraviert, selbst wenn wir sie nicht kennen, denn diese Gebete, die gleich unserer Religion sind, haben das judische Volk, seine Denkweise und die Ausbildung gepragt und uns zu dem gemacht, was wir sind und fur was wir einstehen. Im Judentum geht es vor allem darum, zu sich selbst, der Familie, der Gemeinde und allen Mitmenschen gut und positiv zu sein - und das aus dem Respekt und der Liebe zu Hashem heraus. Das erfullt mich mit Dankbarkeit, Demut und Stolz. Unser Erbe ist ein intellektueller, kultureller, spiritueller und religioeser Segen - aber wir brauchen jemanden, der uns Zugang dazu gewahrt. Ich konnte nie am Shabbat-Morgengottesdienst teilnehmen, geschweige denn, ihn geniessen, doch ich liebte jene Momente, in denen die ganze Gemeinde zusammenkam und einige kurze Gebete in bewegenden Melodien singt. Man konnte einfach nicht genug davon bekommen, und deshalb brauchen wir mehr Lieder, noch viel mehr! Die Gemeinde sind die Familie und die Freunde, und wir alle sind Freunde - so heisst es sogar in einem unserer Gebete. Unsere Gebete verlangen danach, mit grosser Freude deutlich und harmonisch gesungen zu werden. Das gemeinsame Gebet bringt Zugehoerigkeit und Gemeinschaftsgeist, und das ist nur moeglich, wenn jeder von uns gleich ist. Dazu brauchen wir gut verstandliche Worte, die man leicht lernt und die zu singen Freude macht. Ich widme dieses Projekt der Vertonung von Gebeten zum Shabbat-Morgengottesdienst und der Niederschrift eines Gebetsbuchs zum Mitsingen all denjenigen, die den Fortbestand der Juden, das Judentum, die Thora, und den Nationalstaat des judischen Volks, Israel, lieben und schatzen, und ich widme das Werk unseren wunderbaren Freunden, den Gerechten unter den Voelkern. Denken Sie immer daran: Wenn wir zusammen singen, dann bleiben wir zusammen. AM ISRAEL CHAI- das Volk Israels lebt. Mit Liebe und Hoffnung fur unsere Kinder, Richard Collis

This volume offers a complete translation of the Samyutta Nikaya, "The Connected Discourses of the Buddha," the third of the four great collections in the Sutta Pitaka of the Pali Canon. The Samyutta Nikaya consists of fifty-six chapters, each governed by a unifying theme that binds together the Buddha's suttas or discourses. The chapters are organized into five major parts.
The first, The Book with Verses, is a compilation of suttas composed largely in verse. This book ranks as one of the most inspiring compilations in the Buddhist canon, showing the Buddha in his full grandeur as the peerless "teacher of gods and humans." The other four books deal in depth with the philosophical principles and meditative structures of early Buddhism. They combine into orderly chapters all the important short discourses of the Buddha on such major topics as dependent origination, the five aggregates, the six sense bases, the seven factors of enlightenment, the Noble Eightfold Path, and the Four Noble Truths.
Among the four large Nikayas belonging to the Pali Canon, the Samyutta Nikaya serves as the repository for the many shorter suttas of the Buddha where he discloses his radical insights into the nature of reality and his unique path to spiritual emancipation. This collection, it seems, was directed mainly at those disciples who were capable of grasping the deepest dimensions of wisdom and of clarifying them for others, and also provided guidance to meditators intent on consummating their efforts with the direct realization of the ultimate truth.
The present work begins with an insightful general introduction to the Samyutta Nikaya as a whole. Each of the five parts is also provided with its own introduction, intended to guide the reader through this vast, ocean-like collection of suttas.
To further assist the reader, the translator has provided an extensive body of notes clarifying various problems concerning both the language and the meaning of the texts.
Distinguished by its lucidity and technical precision, this new translation makes this ancient collection of the Buddha's discourses accessible and comprehensible to the thoughtful reader of today. Like its two predecessors in this series,
"The Connected Discourses of the Buddha" is sure to merit a place of honour in the library of every serious student of Buddhism.

With ANTHOLOGY OF WORLD SCRIPTURES, 9th Edition you will encounter the most notable and instructive sacred texts from major world religions, including Hinduism, Buddhism, Jainism, Sikhism, Confucianism, Taoism, Shinto, Zoroastrianism, Judaism, Christianity, and Islam. You'll also examine scriptures from new religious movements including Baha'i, The Church of Jesus Christ of Latter-Day Saints, the Christian Science Church, and the Unification Church. You'll study scriptural readings in context, see how each religion is actually practiced today, as well as be introduced to its history, teachings, organization, ethics, and rituals. To help you understand the readings, you'll find introductions, study questions, glossaries, extensive footnotes explaining more challenging parts of the readings, scriptural charts, and suggestions for further reading.

This is a study of the Old Testament as the story of a people. The author describes the growth of Israel from its beginnings through to Moses, the reigns of David and Solomon and into the Hellenistic era. Aided by maps, charts and photographs the book analyzes and interprets the familiar biblical narrative in the context of our modern knowledge of the ancient world. New features of this edition include a series of definitions of key terms, new illustrations and it also takes into account more recent archaeological discoveries.

The Rigveda is a monumental text in both world religion and world literature, yet outside a small band of specialists it is little known. Composed in the latter half of the second millennium BCE, it stands as the foundational text of what would later be called Hinduism. The text consists of over a thousand hymns dedicated to various divinities, composed in sophisticated and often enigmatic verse. This concise guide from two of the Rigveda's leading English-language scholars introduces the text and breaks down its large range of topics-from meditations on cosmic enigmas to penetrating reflections on the ability of mortals to make contact with and affect the divine and cosmic realms through sacrifice and praise-for a wider audience.

This book reveals- for the first time ever - the extraordinary impact of Huldah the prophet on our Bible. She was both a leader of exilic Jews and a principal author of Hebrew Scripture. She penned the Shema: the ardent, prayerful praise that millions of worshipers repeat twice daily. Moreover, Jesus quoted as his own last words the ones that Huldah had written centuries before - "Into your hand I commit my spirit". Huldah was an extraordinary writer - arguably she ranks among the best in Hebrew Scripture. As such, she added to God's Word a feminine aspect that has inspired numberless believers - men and women alike. This book's new techniques reveal that though subjected to extreme verbal abuse, Huldah surmounted her era's high barriers to women. As elder, queen mother, and war leader during the sixth century BCE, she helped shape Israel's history. And what, then, can this book mean to scholars - both women and men? Feminists need a rallying point and a heroine, and Huldah makes a superb one. In years ahead, experts might well place Huldah alongside the very greatest women of antiquity; indeed, they may even conclude that she is among the most influential people in human history.

In this book we deal with combinations of concepts defining individuals in the Talmud. Consider for example Yom Kippur and Shabbat. Each concept has its own body of laws. Reality forces us to combine them when they occur on the same day. This is a case of "Identity Merging." As the combined body of laws may be inconsistent, we need a belief revision mechanism to reconcile the conflicting norms. The Talmud offers three options: 1 Take the union of the sets of the rules side by side 2. Resolve the conflicts using further meta-level Talmudic principles (which are new and of value to present day Artificial Intelligence) 3. Regard the new combined concept as a new entity with its own Halachic norms and create new norms for it out of the existing ones. This book offers a clear and precise logical model showing how the Talmud deals with these options.

The study discusses the Old Testament's parable of Nathan and the subsequent condemnation of King David. The intriguing episode of the Prophet Nathan pronouncing judgment on the erring King David has always attracted the interest of the exegete and various researchers have used different methods to separate the condemnation of King David from the ancient author. This study presents a synchronic reading of the canonical text that reveals the episode as the mirror image of the oracle of eternal dynasty pronounced to David by the same prophet in the Second Book of Samuel 7. It is indeed the work of the deuteronomistic writer who has adapted an oracle against the dynasty of David and trimmed it to the advantage of his hero in the unfolding of history.

This book demonstrates that the Gospels originated from a sequential hypertextual reworking of the contents of Paul's letters and, in the case of Matthew and John, of the Acts of the Apostles. Consequently, the new quest for the historical Jesus, which takes this discovery into serious consideration, results in a rather limited reconstruction of Jesus' life. However, since such a reconstruction includes, among others, Jesus' messiahship, behaving in a way which was later interpreted as pointing to him as the Son of God, instituting the Lord's Supper, being conscious of the religious significance of his imminent death, dying on the cross, and appearing as risen from the dead to Cephas and numerous other Jewish believers, it can be reconciled with the principles of the Christian faith.

Gerard Manley Hopkins's extant religious prose, compiled in its entirety for the first time, and with material not seen since Hopkins's death, is of value to theologians, church historians, and Victorianists scholars and critics. The Sermons and Spiritual Writings of Gerard Manley Hopkins features the thirty-two sermons and fragments Hopkins preached between the 1870s and 1880s, personal meditations on biblical passages and religious occasions, undergraduate notes on Henry Parry Liddon's Sunday evening lectures, marginalia in the authorized version of the Bible, vows made in the Society of Jesus, private meditations written during his Dublin years, and the Commentary on the Spiritual Exercises of St. Ignatius. The sermons represent the only texts Hopkins prepared for public performance, and show his creative engagement with classical oratory, patristic scholarship, pastoral theology, and the social and religious controversies of his day. The spiritual writings, stylistically similar to his diary entries, reveal the spiritual consolations and inner struggles of a Victorian Jesuit with remarkable sensibilities. A sometimes vexed and invariably complex spiritual life emerges from the volume, one that encompassed both the 'grandeur of God' and the 'forepangs' of suffering. The new introductions and notes provide expanded historical and theological commentary. The edition also includes new annotations, complete translations of Latin and Greek texts, definitions of Jesuit customs and terminology, a biographical register, and a selected bibliography of key studies on Hopkins sermons, religious writings, and spirituality.

The author states in his preface: For a thousand years, from its earliest documents of the second century to the High Middle Ages, Rabbinic Judaism preferred to compose and collect anecdotes, not to construct of them sustained and connected biographies. This is a study of the inclusion of biographical narratives about sages in some of the components of the unfolding canon of Rabbinic Judaism in the formative age, the documents of the first six centuries C.E., exclusive of the two Talmuds. A sage here is defined as a man who embodies the Rabbinic system. A sage-story, then, is an anecdote about the life and deeds of a Rabbinic sage. A biographical narrative in general is the record of things done on a concrete and specific past-tense occasion by named individuals. The stories are not told as part of a sustained biographical account of those individuals' lives, birth to death. I am able in this way to correlate the unfolding of the authorized biography in the counterpart-Christian one. The documentary hypothesis yields the correlation between the advent of the Christian authorized biography and the advent of the sage-story in the later documents of the Rabbinic canon.

From disagreement over an Islamic Center in New York to clashes between Christians and Muslims in Egypt, tension between the three Abrahamic faiths often runs high. Yet for all their differences, these three traditions Judaism, Islam, and Christianity share much in common. Three Testaments brings together for the first time the text of the Torah, the New Testament, and the Quran, so that readers can explore for themselves the connections, as well as the points of departure, between the three faiths. Notable religion scholars provide accessible introductions to each tradition, and commentary from editor Brian Arthur Brown explores how the three faiths may draw similarities from the ancient Zoroastrian tradition. This powerful book provides a much-needed interfaith perspective on key sacred texts.

The Qur'an is the word of Allah, it is the most eloquent and best of all speech. The Qur'an uses different rhetorical devices and parables to convey its message. Allah says in the Qur'an: 'We have given every type of parable in this Qur'an so that they can understand and think'. Allah conveys to us facts, stories and examples as well as guidance and warnings throughout His book. Yasir Qadhi's book will take 30 parables of the Qur'an and explain its context and meaning in order for us to understand, reflect and change our lives.