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Books > Humanities > Religion & beliefs > Non-Christian sacred works & liturgy
This is a subset of F. Max Mullers great collection The Sacred Books of the East which includes translations of all the most important works of the seven non-Christian religions which have exercised a profound influence on the civilizations of the continent of Asia. The works have been translated by leading authorities in their field.
This is a subset of F. Max Mullers great collection The Sacred Books of the East which includes translations of all the most important works of the seven non-Christian religions which have exercised a profound influence on the civilizations of the continent of Asia. The works have been translated by leading authorities in their field.
This is a subset of the Sacred Books of the East Series which includes translations of all the most important works of the seven non-Christian religions which have exercised a profound influence on the civilizations of the continent of Asia. The works have been translated by leading authorities in their field.
Index to The Twickenham Edition of the Poems of Alexander Pope, which has remained the standard edition for more than a generation. This exhaustive index allows easy access to the individual poems and people and places of the period, making this an essential source for anyone studying eighteenth-century literature or eighteenth-century studies.
From the Preface: "The principal thrust of this book is to challenge the compartmentalization to which we seem all too easily resigned, to discover whether, and to what extent, the methods of modern scholarship can become part and parcel of the study of Torah, conceived as a religious-intellectual way of life. Not 'Modern Scholarship and the Study of Torah, ' but 'Modern Scholarship in the Study of Torah.
This is a subset of the Sacred Books of the East Series which includes translations of all the most important works of the seven non-Christian religions which have exercised a profound influence on the civilizations of the continent of Asia. The works have been translated by leading authorities in their field.
This is a subset of F. Max Mullers great collection The Sacred Books of the East which includes translations of all the most important works of the seven non-Christian religions which have exercised a profound influence on the civilizations of the continent of Asia. The works have been translated by leading authorities in their field.
This is a subset of F. Max Mullers great collection The Sacred Books of the East which includes translations of all the most important works of the seven non-Christian religions which have exercised a profound influence on the civilizations of the continent of Asia. The works have been translated by leading authorities in their field.
This is a subset of the Sacred Books of the East Series which
includes translations of all the most important works of the seven
non-Christian religions which have exercised a profound influence
on the civilizations of the continent of Asia. The works have been
translated by leading authorities in their field.
This is a subset of the Sacred Books of the East Series which includes translations of all the most important works of the seven non-Christian religions which have exercised a profound influence on the civilizations of the continent of Asia. The works have been translated by leading authorities in their field.
Jerome was one of the very few early Christian scholars to know any Hebrew. This is a unique introduction, translation, and commentary of his Questions on Genesis - a fascinating work showing a Christian working alongside Jews in an age very different from our own. Jerome's influence on the Church is well known - but this work is equally important for the light thrown on the history and origin of many ideas at the heart of the Jewish tradition.
Centering on the first extant martyr story (2 Maccabees 7), this study explores the "autonomous value" of martyrdom. The story of a mother and her seven sons who die under the torture of the Greek king Antiochus displaces the long-problematic Temple sacrificial cult with new cultic practices, and presents a new family romance that encodes unconscious fantasies of child-bearing fathers and eternal mergers with mothers. This study places the martyr story in the historical context of the Hasmonean struggle for legitimacy in the face of Jewish civil wars, and uses psychoanalytic theories to analyze the unconscious meaning of the martyr-family story.
Addressed to Jews and non-Jews alike, though aware that these two reader groups were likelyn to approach the book with very different presuppositions, Daiches sets out to define Judaism in relation to philosophy, to explain Kant's philosophy through the superiority of halakhah, defend a biblically based Jewish interpretation of history, and champion Judaism as a religion of freedom guaranteed by halakhah (Jewish law).
Troubled. Confused. Uncertain. After 3 years with Jesus there was so much the disciples didn't understand. They were still reeling from the news that someone in their inner circle would betray the Lord. Worse still, Jesus predicted that their fiery and courageous friend Peter would deny him, and that his death was imminent. It seemed unthinkable. What would Jesus say to them? What comfort could he possibly offer? Reclining around the meal table, Jesus answered questions, taught and prayed for his disciples. In this final tutorial, he wanted to remind them of his love and faithfulness. Regardless of what was to come and how things looked, he was in complete control, and events would indeed unfold according to his sovereign plan.
The Old Testament as Authoritative Scripture in the Early Churches of the East represents the latest scholarly research in the field of Old Testament as Scripture in Eastern Christianity. Its twelve articles focus on the use of the Old Testament in the earliest Christian communities in the East. The collection explores the authoritative role of the Old Testament in the churches of the East and its impact on the church's doctrine, liturgy, canon law, and spirituality.
The most important debate in Islamic origins is that of the reliability of the lists of transmitters (isnads) that are said to guarantee the authenticity of the materials to which they are attached. Many scholars have come to the conclusion that most traditions (hadiths), which claim to preserve the words and deeds of Muhammad and early Muslim scholars, are spurious. Other scholars defend hadiths and their isnads, arguing for an early continuous written transmission of these materials. The first purpose of this study is to summarize and critique the major positions on the issue of the authenticity of hadiths in general and exegetical hadiths in particular. The second purpose is to devise a means of evaluating isnads that does not rely on circular arguments and to use it to determine if the hadiths in the Tafsir of al-Tabari, attributed to Ibn 'Abbas, are genuine.
The melodious recitation of the Quran is a fundamental aesthetic experience for Muslims, and the start of a compelling journey of ideas. In this important new book, the prominent German writer and Islamic scholar Navid Kermani considers the manner in which the Quran has been perceived, apprehended and experienced by its recipients from the time of the Prophet to the present day. Drawing on a wide range of Muslim sources, from historians, theologians and philosophers to mystics and literary scholars, Kermani provides a close reading of the nature of this powerful text. He proceeds to analyze ancient and modern testimonies about the impact of Quranic language from a variety of angles. Although people have always reflected on the reception of texts, images and sounds that they find beautiful or moving, Kermani explains that Islam provides a particularly striking example of the close correlation, grounded in a common origin, between art and religion, revelation and poetry, and religious and aesthetic experience. This major new book will enhance the dialogue between Islam and the West and will appeal to students and scholars of Islam and comparative religion, as well as to a wider readership interested in Islam and the Quran.
Tracing its history from Moses Mendelssohn to today, Alan Levenson explores the factors that shaped what is the modern Jewish Bible and its centrality in Jewish life today. The Making of the Modern Jewish Bible explains how Jewish translators, commentators, and scholars made the Bible a keystone of Jewish life in Germany, Israel and America. Levenson argues that German Jews created a religious Bible, Israeli Jews a national Bible, and American Jews an ethnic one. In each site, scholars wrestled with the demands of the non-Jewish environment and their own indigenous traditions, trying to balance fidelity and independence from the commentaries of the rabbinic and medieval world.
Within the broad Hindu religious tradition, there have been for millennia many subtraditions generically called Vaisnava, who insist that the most appropriate mode of religious faith and experience is bhakti, or devotion, to the supreme personal deity, Visnu. Caitanya Vaisnavas are a community of Vaisnava devotees who coalesced around Krsna Caitanya (1486-1533), who taught devotion to the name and form of Krsna, especially in conjunction with his divine consort Radha and who also came to be looked upon by many as Krsna himself who had graciously chosen to be born in Bengal to exemplify the ideal mode of loving devotion (prema-bhakti). This book focusses on the relationship between the 'transcendent' intentionality of religious faith of human beings and their 'mundane' socio-cultural ways of living, through a detailed study of the social implications of the Caitanya Vaisnava devotional Hindu tradition in pre-colonial and colonial Bengal. Structured in two parts, the first analyzes the articulation of Krsna-bhakti within the broad Hindu sector of Bengali society. The second section examines Hindu-Muslim relationships in Bengal from the particular vantage point of the Caitanya Vaisnava tradition, and in which the subtle influence of Krsna-bhakti, it is argued, may be detected. In both sections, the bulk of attention is given to the sixteenth and seventeenth centuries, when Bengal was under independent Sultanate or emergent Mughal rule and thus free of the impact of British and European colonial influence. Arguing that the Caitanya Vaisnava devotion contributed to the softening of the potentially alienating socio-cultural divisions of class, caste, sect and religio-political community in Bengal, this book will be of interest to academics in the field of Asian Religion and Hinduism, in particular devotional Hinduism, both premodern and modern, as well as to scholars and students of South Asian social history, Hindu-Muslim relations, and Bengali religious culture. |
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