This book challenges the dominant scholarly notion that the Qur'
n must be interpreted through the medieval commentaries shaped by
the biography of the prophet Muhammad, arguing instead that the
text is best read in light of Christian and Jewish scripture. The
Qur' n, in its use of allusions, depends on the Biblical knowledge
of its audience. However, medieval Muslim commentators, working in
a context of religious rivalry, developed stories that separate
Qur' n and Bible, which this book brings back together.
In a series of studies involving the devil, Adam, Abraham,
Jonah, Mary, and Muhammad among others, Reynolds shows how modern
translators of the Qur' n have followed medieval Muslim commentary
and demonstrates how an appreciation of the Qur' n's Biblical
subtext uncovers the richness of the Qur' n's discourse. Presenting
unique interpretations of 13 different sections of the Qur' n based
on studies of earlier Jewish and Christian literature, the author
substantially re-evaluates Muslim exegetical literature. Thus The
Qur' n and Its Biblical Subtext, a work based on a profound regard
for the Qur' n's literary structure and rhetorical strategy, poses
a substantial challenge to the standard scholarship of Qur' nic
Studies. With an approach that bridges early Christian history and
Islamic origins, the book will appeal not only to students of the
Qur'an but of the Bible, religious studies and Islamic history.
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