The author, Dr. Nader Pourhassan, has researched the Koran and the Bible in depth for the last twenty years. God's Scripture is the result of his personal disillusionment with Islam as it is manifested in the modern world. The message of the Koran is resoundingly simple. We should believe in God, which would encourage us to love our neighbor. If we do, we will go to Heaven: "Those who do good to men or women and have faith (in God), we will give them life, a pure life, and their reward will be greater than their actions." This message, which is stated clearly over sixty times in the Koran, has been perverted by those who seek to promote themselves as spiritual leaders, with appalling results, most shockingly the attacks on America on September 11, 2001. His disillusionment grew as he learned about the disparity between the holy book and Islam as it is practiced today. Now, more than ever, there is an urgent need for Muslims and non Muslims alike to understand the truth about Islam, and to return to the original message of the Prophet Muhammad, and that of Jesus, that humankind should strive to be good, to love God and one another.

We Sing We Stay Together: Shabbat Morning Service Prayers is a super user-friendly Sing-Along prayer book for the Shabbat (Saturday) Morning Synagogue Service with TRANSLITERATED ENGLISH TEXT, translation and explanation of the service. Its primary purpose is to make it beyond easy to learn the prayers when listening and singing along to the 64 track music CD album set of the same name; but it also stands, in its own right, as a learning tool explaining the meaning of the words and the service. Our Jewish prayers are beautiful love songs; full of goodness, affection, adoration, hope, kindness and generosity. They are our DNA, even if we do not know them, because these prayers, our religion, have moulded the Jewish people; our way of thinking, education, who we are, and what we represent. Judaism is all about being good and positive for oneself, family, community, the wider world - all out of respect and love for Hashem. It fills me with gratitude, humility, and pride. Our heritage is an intellectual, cultural, spiritual and religious blessing - but we need easy access. I was never able to participate in, let alone enjoy, the Shabbat Morning Service, but I loved those moments when the whole community comes together and sings a few short prayers with moving melodies. There just was not enough of it, we needed more singing, much more! Community is all about family and friends, and we are all friends, it is actually written in one of our prayers. Our prayers are crying out to be sung with great happiness, clearly and harmoniously. Communal prayers are all about belonging, sharing, and that is only possible if we can all join in as equals; and for that we need clearly articulated words that are easy to learn and enjoyable to sing. I dedicate this project of melodizing the Shabbat Morning Service prayers and writing a Sing-Along prayer book to all who love and care for Jewish Continuity, Judaism, Torah, and the Nation-State of the Jewish People, Israel; and so also to all our wonderful friends, the righteous among the nations. Remember to remember that when we sing together, we stay together. AM ISRAEL CHAI - the people of Israel live. With love, and hope for our children, Richard Collis

The result for the history of Judaism of a documentary reading of the Rabbinic canonical sources illustrates the working of that hypothesis. It is the first major outcome of that hypothesis, but there are other implications, and a variety of new problems emerge from time to time as the work proceeds. In the recent past, Neusner has continued to explore special problems of the documentary hypothesis of the Rabbinic canon. At the same time, Neusner notes, others join in the discussion that have produced important and ambitious analyses of the thesis and its implications. Here, Neuser has collected some of the more ambitious ventures into the hypothesis and its current recapitulations. Neusner begins with the article written by Professor William Scott Green for the Encyclopaedia Judaica second edition, as Green places the documentary hypothesis into the context of Neusner's entire oeuvre. Neuser then reproduces what he regards as the single most successful venture of the documentary hypothesis, contrasting between the Mishnah's and the Talmuds' programs for the social order of Israel, the doctrines of economics, politics, and philosophy set forth in those documents, respectively. Then come the two foci of discourse: Halakhah or normative law and Aggadah or normative theology. Professors Bernard Jackson of the University of Manchester, England and Mayer Gruber of Ben Gurion University of the Negev treat the Halakhic program that Neusner has devised, and Kevin Edgecomb of the University of California, Berkeley, has produced a remarkable summary of the theological system Neusner discerns in the Aggadic documents. Neusner concludes with a review of a book by a critic of the documentary hypothesis.

A theological system and structure form foundations of, and are realized in detail by, the Rabbinic Midrash. That system, comprised by active category formations, turns facts into knowledge and knowledge into propositions of a theological character. The structure embodies the paradigm that solves new problems. So, the Rabbinic Midrash exegesis pertaining to theological matters proves coherent. Rabbinic Midrash follows a cogent theological program and sets forth an orderly theological construction. This work defines the principal parts of the theological system that animated the Rabbinic sages encounter with Scripture as embodied in the Rabbinic Midrash; and shows how these parts form a theological system.

Prior to 2008 it was not even possible that Bill Vincent would have set down to write about Signs and Wonders. The reason being is that Bill didn't even believe in any manifested signs & wonders. Bill Vincent was a Pastor in Litchfield, IL and was invited to a David Herzog meeting. They said to him come on there will be gold dust in the meeting. Bill responded what is that for? Bill told them he wanted something tangible from God not some gold dust. Little did he know gold dust was definitely from God? You will either love it or hate it, but all of this book is backed up with the truth of scripture. Bill has experienced some of the most glorious times in God's Presence. Bill has seen and has been a Sign and Wonder. God has shown His awesome wonders to and through Bill so much that it seems like a dream. Whether it's gold dust, multi colored dust, gold flakes, gold nuggets, feathers, glory clouds, misting rain, gemstones, diamonds, mounted rings and more. God's Glory can manifest some of the most strange but real Signs. Bill has been told by some ministers that have experienced signs and wonders that we were blessed greatly to see all that we've seen. God moved more in this type of manifestations more when it was just a few people. Bill believes it is because of the unity we had. It takes pressing in unity together for God, that brings His Glory and releases His signs and wonders. We will have full color pictures of Signs and Wonders that have happened since 2008. We believe and hope you will to. In God's Glory anything can happen. God wanted Bill to say this here. You read this book expecting Signs and Wonders to happen and they will.

This volume delves into the socio religious milieu of the authors, editors, and propagators of the ""Rastrapalapariprccha-sutra"" (Questions of Rastrapala), a Buddhist text circulating in India during the first half of the first millennium C.E. Daniel Boucher first reflects upon the problems that plague historians of Mahayana Buddhism, whose previous efforts to comprehend the tradition have often ignored the social dynamics that motivated some of the innovations of this new literature. Following that is a careful analysis of several motifs found in the Indian text and an examination of the value of the earliest Chinese translation for charting the sutra's evolution.The first part of the study looks at the relationship between the bodily glorification of the Buddha and the ascetic career that produced it within the socioeconomic world of early medieval Buddhist monasticism. Boucher then focuses on a third-century Chinese translation of the sutra and traces the changes in the translation to the late tenth century. He concludes with an annotated translation of the sutra based on a new reading of its earliest extant Sanskrit manuscript.

The Bible speaks to this deep longing when it affirms that indeed God created man and woman in His image And at the heart of that image is a God-shaped vacuum waiting to be filled by the presence of the Creator. Built into our very heartbeat is a yearning to know, to have contact with, the One who made us. This "breath of God" infused into humankind at the creation (and into each of us at our personal creation) expands to form this vacuum that only God can fill. This vacuum is revealed to each of us through the basic needs which tug at our hearts. The longing for fulfillment of these needs drives our hunger for something more than simple satisfaction of our animal instincts. We are empty, as Saint Augustine articulated, until the vacuum is filled with the presence of God himself. The pull of these needs tugs us toward our Creator. We are "restless" until these needs finds true fulfillment in a relationship with God. This vacuum tugs us toward God, striving as a vacuum always does, to be filled. Hobbled by darkness, so much of it of our own making, we can only grope for the light. But I can only believe that our yearnings after the light must be a pleasure for God to watch. I can see him saying as we grope, "Come on, move toward that crack of light there. Reach for it. Put out your hand. I am waiting to pull you to me your Creator, your God, your Father."