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Books > Religion & Spirituality > Non-Christian sacred works & liturgy
Volume 12 in the edition of the complete Jerusalem Talmud. Tractates Sanhedrin and Makkot belong together as one tractate, covering procedural law for panels of arbitration, communal rabbinic courts (in bare outline) and an elaborate construction of hypothetical criminal courts supposedly independent of the king's administration. Tractate Horaiot, an elaboration of Lev. 4:1-26, defines the roles of High Priest, rabbinate, and prince in a Commonwealth strictly following biblical rules.
Alejandro Botta locates the Aramaic legal formulary in context of the Egyptian legal tradition and looks at the influence of foreign legal practices on other formulae which do not have their roots in Egypt.This is a study of the interrelationships between the formulary traditions of the legal documents of the Jewish colony of Elephantine and the legal formulary traditions of their Egyptian counterparts.The legal documents of Elephantine have been approached in three different ways thus far: first, comparing them to the later Aramaic legal tradition; second, as part of a self-contained system, and more recently from the point of view of the Assyriological legal tradition. However, there is still a fourth possible approach, which has long been neglected by scholars in this field, and that is to study the Elephantine legal documents from an Egyptological perspective. In seeking the Egyptian parallels and antecedents to the Aramaic formulary, Botta hopes to balance the current scholarly perspective, based mostly upon Aramaic and Assyriological comparative studies.It was formerly the Journal for the Study of the Pseudepigrapha Supplement.
For some years a project has been under way to carry out a thoroughgoing revision of volume V in the series Discoveries in the Judaean Desert (of Jordan). The team of scholars responsible for the new edition - including many who have written monographs or extensive studies on the respective manuscripts for which they have now assumed responsibility - was invited by the Department of Biblical Exegesis of the Faculty of Theology at the University of Copenhagen to meet in Copenhagen in June 2009. The conference offered the opportunity for the presentation of some working papers on topics that were of particular concern to the individual contributors to the revision. The present volume represents the ongoing work on the edition, and reflects the development in approaches and viewpoints since the texts were first published (1968) as well as important aspects of the present Qumran scholarship.
"The books line up on my shelf like bright Bodhisattvas ready to
take tough questions or keep quiet company. They stake out a vast
territory, with works from two millennia in multiple genres:
aphorism, lyric, epic, theater, and romance." "No effort has been spared to make these little volumes as
attractive as possible to readers: the paper is of high quality,
the typesetting immaculate. The founders of the series are John and
Jennifer Clay, and Sanskritists can only thank them for an
initiative intended to make the classics of an ancient Indian
language accessible to a modern international audience." "The Clay Sanskrit Library represents one of the most admirable
publishing projects now afoot. . . . Anyone who loves the look and
feel and heft of books will delight in these elegant little
volumes." "Published in the geek-chic format." "Very few collections of Sanskrit deep enough for research are
housed anywhere in North America. Now, twenty-five hundred years
after the death of Shakyamuni Buddha, the ambitious Clay Sanskrit
Library may remedy this state of affairs." aNow an ambitious new publishing project, the Clay Sanskrit
Library brings together leading Sanskrit translators and scholars
of Indology from around the world to celebrate in translating the
beauty and range of classical Sanskrit literature. . . . Published
as smart green hardbacks that are small enough to fit into a jeans
pocket, the volumes are meant to satisfy both the scholar and the
lay reader. Each volume has a transliteration of the original
Sanskrit texton the left-hand page and an English translation on
the right, as also a helpful introduction and notes. Alongside
definitive translations of the great Indian epics -- 30 or so
volumes will be devoted to the Maha-bharat itself -- Clay Sanskrit
Library makes available to the English-speaking reader many other
delights: The earthy verse of Bhartri-hari, the pungent satire of
Jayanta Bhatta and the roving narratives of Dandin, among others.
All these writers belong properly not just to Indian literature,
but to world literature.a aThe Clay Sanskrit Library has recently set out to change the
scene by making available well-translated dual-language (English
and Sanskrit) editions of popular Sanskritic texts for the
public.a The second volume of aPreparations for Wara seals the fate of the PAndavas and Kurus. This book is the turning point of the entire MahaA-bhArata. The failure of diplomacy ensures war is now inevitable, and with this realization come dramatic arguments, miracles and temptations. The MahaA-bhArata explores timeless problems of humanity, and in this volume of aPreparations for War, a it explores the realities of human nature in times of conflict. The lust for power and bloodshed overwhelms all attempts at negotiation.Interwoven with these serious issues come beautiful accountsof divinities, magical realms and legendary marvels.
The present volume was compiled as a respectful tribute to A.S. van der Woude and presented to him on the occasion of his 65th birthday, which coincided with his retirement as professor of Old Testament and Intertestamental Studies at the University of Groningen, a chair he held for more than thirty years. The title of this "Festschrift," "The Scriptures and the Scrolls," reflects the two fields of study to which he has devoted his scholarly life, not only by doing research himself, but also by stimulating many of his colleagues to collaborate in publications initiated by him. The contributions, a melange of studies covering the wide range of Van der Woude's interests, have been arranged according to the order: Hebrew Bible (following the sequence of the books), Apocrypha, Dead Sea Scrolls, and Rabbinic Tradition. From the Contents: E. Tov, '4QLevd (4Q26)' C.J. Labuschagne, ''You Shall not Boil a Kid in its Mother's Milk'. A New Proposal for the Origin of the Prohibition.' J.A. Emerton, 'The Translation of Isaiah 5,1.' J.T.A.G.M. van Ruiten, 'The Intertextual Relationship between Isa 11, 6-9 and Isa 65, 25.' W.A.M. Beuken, 'Isa 29, 15-24: Perversion Reverted.' W. McKane, 'Jeremiah 30, 1-3, Especially 'Israel.'' R.P. Carroll, 'Night without Vision. Micah and the Prophets.' C. van Leeuwen, 'The 'Northern One' in the Composition of Joel, 2, 19-27.' G. Wallis, A Note on Ps 45, 7a?.' M.J. Mulder, 'Does Canticles 6, 12 Make Sense?' B. Otzen, 'Michael and Gabriel. Angelological Problems in the Book of Daniel.' J.P.M. van der Ploeg, 'Some Remarks on a Newly Found Syriac Text of the Book of Judith.' A. Hilhorst, 'The Speech on Truth in 1 Esdras 4, 34-41.' P.R. Davies, 'Redaction and Sectarianismin the Qumran Scrolls.' M.A. Knibb, 'A Note on 4Q372 and 4Q390.' F. Garcia Martinez, 'The Last Surviving Columns of 11QNJ.' G. Stemberger, 'The Maccabees in Rabbinic Tradition.' J. Neusner, 'How the Bavli Shaped Rabbinic Discourse: The Case of Sifra.' J.W. Rogerson, 'Writing the History of Israel in the 17th and 18th Centuries.' F. Garcia Martinez, 'Bibliography of A.S. van der Woude.'
Subordinated King studies the conception of kingship, and its status, powers and authority in Talmudic literature. The book deals with the conception of kingship against the background of the different approaches to kingship both in Biblical literature and in the political views prevalent in the Roman Empire. In the Bible one finds three (exclusive) approaches to kingship: rejection of the king as a legitimate political institution - since God is the (political) king; a version of royal theology according to which the king is divine (or sacral); and a view that God is not a political king yet the king has no divine or sacral dimension. The king is flesh and blood; hence his authority and power are limited. He is a 'subordinated king'. Subordinated King is the first book to offer a comprehensive study of kingship in Talmudic literature and its biblical (and contemporary) background. The book offers a fresh conceptual framework that sheds new light on both the vast minutia and the broad picture.
In this volume the author examines the origins of Arabic
linguistics on the basis of the earliest Qur'?nic commentaries (1st
half of the 8th century A.D.). The material used includes both
edited texts and manuscript commentaries.
Here, in one compact volume, is the episode of the great Hindu epic the Mahabharata known as The Message of the Master or the Song of God, in which Krishna reveals himself to be a god and expounds on the duties of the warrior, the prince, and all those who wish to follow in the path of the divine. This 1907 volume is a compilation of the best English translations available at the turn of the 20th century edited by one of the most influential thinkers of the early New Age movement known as New Thought, which was intensely interested in all manner of spirituality and serves as a succinct introduction to Hindu philosophy. A beloved guide to living a fulfilling life, this is essential reading for those interested in global religion and comparative mythology.American writer WILLIAM WALKER ATKINSON (1862 1932) aka Theron Q. Dumont was born in Baltimore and had built up a successful law practice in Pennsylvania before professional burnout led him to the religious New Thought movement. He served as editor of the popular magazine New Thought from 1901 to 1905, and as editor of the journal Advanced Thought from 1916 to 1919. He authored dozens of New Thought books including Arcane Formula or Mental Alchemy and Vril, or Vital Magnetism under numerous pseudonyms, some of which are likely still unknown today.
In Paul and Scripture, an international group of scholars discuss a range of topics related to the Apostle Paul and his relationship(s) with Jewish Scripture. The essays represent a broad spectrum of viewpoints, with some devoted to methodological issues, others to general patterns in Paul's uses of Scripture, and still others to specific letters or passages within the traditional Pauline canon (inclusive of the disputed letters). The end result is an overview of the various ways in which Paul the Apostle weaves into his writings the authority, content, and even wording of Jewish Scriptures.
Aysha A. Hidayatullah offers the first comprehensive examination of contemporary feminist Qur'anic interpretation, exploring its dynamic challenges to Islamic tradition and contemporary Muslim views of the Qur'an. She analyzes major feminist readings of the Qur'an beginning in the late twentieth century, synthesizing their common concepts and methods and revealing their vital part in the development of the nascent field of Qur'anic tafsir (exegesis). Hidayatullah contributes her own critical assessment of feminist ''impasses'' in the Qur'anic text and the field's appeals to the principles of equality and justice. She expands these observations into a radical critique of feminist approaches to the Qur'an, arguing that the feminist exegetical endeavor has reached a point of irresolvable contradiction by making claims about the Qur'an that are not fully supported by the text. Hidayatullah outlines major challenges to the authority of feminist interpretations of the Qur'an and interrogates the feminist premises on which they have relied, questioning the viability of current strands of feminist Qur'anic interpretation and proposing a major revision of its exegetical positions. An innovative work of Muslim feminist theology, this volume offers an essential contribution to conversations about feminist tafsir and asking bold questions at the ''edge'' of Qur'anic interpretation.
"Scribes and Translators is a critical reflection on the textual
pluralism as reflected in the book of Kings.
Philosophy of The Bhagavad Gita: A Contemporary Introduction presents a complete philosophical guide and new translation of the most celebrated text of Hinduism. While usually treated as mystical and religious poetry, this new translation focuses on the philosophy underpinning the story of a battle between two sets of cousins of the Aryan clan. Designed for use in the classroom, this lively and readable translation: - Situates the text in its philosophical and cultural contexts - Features summaries and chapter analyses and questions at the opening and end of each of the eighteen chapters encouraging further study - Highlights points of comparison and overlap between Indian and Western philosophical concepts and themes such as just war, care ethics, integrity and authenticity - Includes a glossary allowing the reader to determine the meaning of central concepts Written with clarity and without presupposing any prior knowledge of Hinduism, Philosophy of the Bhagavad Gita: A Contemporary Introduction reveals the importance and value of reading the Gita philosophically.
Recent years have seen a remarkable surge in interest in the book of Genesis - the first book of the Bible - and a foundational text of Western culture. In this new commentary, Thomas Brodie offers a complete and accessible overview of Genesis from literary, theological, and historical standpoints. Brodie's work is organized around three main ideas: the first is that the primary subject of Genesis is human existence - while full of historical echoes, it is primarily a sophisticated portrayal of the progress and pitfalls of human life. His second thesis is that Genesis' basic organizational unity is binary, or diptych: building on older insights that Genesis is somehow dialogical, he argues that the entire book is composed of diptychs - accounts which, like some paintings, consist of two parts or panels. Finally, Brodie contends that many of Genesis' sources still exist, and can be identified and verified.
This book presents for the first time a full translation and analysis of a newly discovered bamboo divination manual from the fourth century BCE China, called the Stalk Divination Method (Shifa). It was used as an alternative to the better-known Zhouyi (popularly known as the I-Ching). The Shifa manual presents a competing method of interpreting the trigrams, the most basic elements of the distinctive sixty-four hexagrams in the Zhouyi. This newly discovered method looks at the combination of four trigrams as a fluid, changeable pattern or unit reflective of different circumstances in an elite man's life. Unlike the Zhouyi, this new manual provides case studies that explain how to read the trigram patterns for different topics. This method is unprecedented in early China and has left no trace in later Chinese divination traditions. Shifa must be understood then as a competing voice in the centuries before the Zhouyi became the hegemonic standard. The authors of this book have translated this new text and "cracked the code" of its logic. This new divination will change our understanding of Chinese divination and bring new light to Zhouyi studies.
The holy book of Islam, the Koran as a book is the result of: 1. revelations given to Muhammad in the period 610- 632 (Muhammad's death) 2. writing down of these revelations by people around Muhammad in a period probably starting some years after 610, and ending a couple of years after 632 3. compiling of these writings stretching from mid-630s and perhaps until mid-650s 4. vowelling and dotting of the text (ancient Arabic was written without dots, leaving some letters look identical, and without vowels, which can make two different words look identical). Old Koran Essential to the reading of the Koran are the interpretations, which are still conducted, but which were more normal and accepted in the first centuries of Islam. As the Koran has a structure and a language, as well as allusions, which often are difficult for the normal Muslim to understand, a whole science were built around the comprehension of the Koran. The early Muslims studied history, language and nature science in an effort of understanding the Koran better. The product is surprisingly well accepted by the whole Muslim society, and no Muslim child or adult of today, studying the Koran, does this without help from the interpretations built on the early science of the Koran. |
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