This book explores the possibility of a hermeneutics of the Qur'an. It starts from the presupposition that the Qur'an can be studied as a philosophical book. Thus the analysis is theoretical more than historical. Many philosophers commented the Qur'an and many supported their theories by resorting to the Qur'an. Thinkers like Fakhr al-Din al-Razi connected traditional theology and philosophy in their Qur'anic commentary. Others like Nasr Abu Zayd used philosophy to deconstruct the Qur'an paving the way for a modern humanistic hermeneutics. This book tries to go a step further: it aims to offer a path within the Qur'an that - through philosophy - leads to a fresh understanding of fundamental tenets of Islamic thought, most importantly tawhid - God's oneness - and to a fresh reading of the Qur'anic text. This book applies the phenomenological and ontological hermeneutics of Edmund Husserl and Martin Heidegger to the study of the Qur'an going far beyond Annemarie Schimmel's phenomenological approach that is neither philosophical nor properly phenomenological (in Husserl's sense).

"Studies in Deuteronomy was compiled as a respectful tribute to Professor C.J. Labuschagne and was presented to him on the occasion of his 65th birthday. The choice of the book of Deuteronomy as a fitting topic for a collection of commemorative essays reflects the focus of Professor Labuschagne's own research on this part of the Bible in recent years.
The essays, which employ a variety of methodological approaches to the study of Deuteronomy, deal with such subjects as Masoretic, Septuagintal and Qumran variations in the text of Deuteronomy, Deuteronomic elements in other biblical books, and the reception history of Deuteronomy in the Jewish and Christian worlds. Included also is a first edition of some Deuteronomy manuscripts from Qumran, Masada and Nahal Hever.

Focusing on writers who approach the Bible as a source that is both instructive and dangerous, "Subverting Scriptures" seeks to provide an academic analysis of cultural biblical saturation at a time when measured voices are necessary to counterbalance politically motivated religious rhetoric. Using as its point of departure the current political landscape - where the Bible is drawn on freely and unabashedly without critical reflection to legitimate and justify all manner of agendas - the contributors in this collection engage the Bible in new, imaginative, and critical ways, in the hopes of creating a new space for dialogue.

In the late eighteenth century, German Jews began entering the middle class with remarkable speed. That upward mobility, it has often been said, coincided with Jews' increasing alienation from religion and Jewish nationhood. In fact, Michah Gottlieb argues, this period was one of intense engagement with Jewish texts and traditions. One expression of this was the remarkable turn to Bible translation. In the century and a half beginning with Moses Mendelssohn's pioneering translation and the final one by Martin Buber and Franz Rosenzweig, German Jews produced sixteen different translations of at least the Pentateuch. Exploring Bible translations by Mendelssohn, Leopold Zunz, and Samson Raphael Hirsch, Michah Gottlieb argues that each translator sought a "reformation" of Judaism along bourgeois lines, which involved aligning Judaism with a Protestant concept of religion. Buber and Rosenzweig famously critiqued bourgeois German Judaism as a craven attempt to establish social respectability to facilitate Jews' entry into the middle class through a vapid, domesticated Judaism. But Mendelssohn, Zunz, and Hirsch saw in bourgeois values the best means to serve God and the authentic actualization of Jewish tradition. Through their learned, creative Bible translations, these scholars presented competing visions of middle-class Judaism that affirmed Jewish nationhood while lighting the path to a purposeful, emotionally-rich spiritual life grounded in ethical responsibility.

The I Ching has influenced thinkers and artists throughout the history of Chinese philosophy. This new, accessible translation of the entire early text brings to life the hidden meanings and importance of China's oldest classical texts. Complemented throughout by insightful commentaries, the I Ching: A Critical Translation of the Ancient Text simplifies the unique system of hexagrams lying at the centre of the text and introduces the cultural significance of key themes including yin and yang, gender and ethics. As well as depicting all possible ethical situations, this new translation shows how the hexagram figures can represent social relationships and how the order of lines can be seen as a natural metaphor for higher or lower social rank. Introduced by Hon Tze-Ki, an esteemed scholar of the text, this up-to-date translation uncovers and explains both the philosophical and political interpretations of the text. For a better understanding of the philosophical and cosmological underpinning the history of Chinese philosophy, the I Ching is an invaluable starting point.

This detailed examination of the "Torah" (the first five books of the Bible) lays particular emphasis on the role and character of the Torah's transcendent God, as its central protagonist. Viewing both the 'Torah' and its God as purely human creations, humanist Jordan Jay Hillman seeks in no way to devalue this hugely influential book. His aim instead is to reinterpret it as a still vital text that used theistic means appropriate to its time to inspire people toward their worthiest human purposes. It is thus for its 'timeless themes' rather than its 'dated particularities' (including its model of a transcendent God) that we should honour the 'Torah' in our time as both the wellspring of Judaic culture and a major influence on Christian and Islamic ethics and morals. From his humanist perspective and his background as a lawyer and professor of law at North-western University (now emeritus), Hillman offers many insights into the narrative and wide-ranging legal code of "Genesis", "Exodus", "Leviticus", "Numbers", and "Deuteronomy"- including their many contradictions and anomalies. His analysis draws on a broad scholarly consensus regarding the 'Documentary Theory', as it bears on the identities and periods of the Torah's human sources. This thorough explication of an often misunderstood ancient text will help humanists, and many theists alike, to appreciate the rich moral, ethical, and cultural heritage of the 'Torah' and its enduring relevance to our time.

This comprehensive set includes thorough examinations of the Qurain in Wherry's essential four volume commentary. There is also an excellent overview of Islam by the well known scholar Edward Sell, The Faith of Islam which examines the history of Islam, the different forms of Islam and religious practice. This set will prove to be an excellent historical resource for anyone interested in western scholarship of Islamic doctrine, and the writings in the Qurain"

Conciliation in the Qur'an addresses an existing imbalanced focus in Islamic Studies on conflict in the Qur'an, and moves beyond a restrictive approach to sulh (reconciliation) as a mediation process in fragmented social contexts. The book offers a critical analysis of conciliation as a holistic concept in the Qur'an, providing linguistic and structural insight based on the renowned pre-modern Arabic exegesis of Al-Razi (d. 1209) and the under-studied contemporary Urdu exegesis of Islahi (d. 1997). This ambitious thematic study of the entire Qur'an includes an innovative examination of the central ethical notion of ihsan (gracious conduct), and a challenging discussion of notorious passages relating to conflict. The author offers solutions to unresolved issues such as the significance of the notion of islah (order), the relationship between conciliation and justice, and the structural and thematic significance of Q.48 (Surat Al-Fath) and Q.49 (Surat Al-Hujurat). Conciliation in the Qur'an offers a compelling argument for the prevalence of conciliation in the Islamic scripture, and will be an essential read for practitioners in Islamic studies, community integration, conflict-resolution, interfaith dialogue and social justice.

Jessica M. Keady uses insights from social science and gender theory to shed light on the Dead Sea Scrolls and the community at Qumran. Through her analysis Keady shows that it was not only women who could be viewed as an impure problem, but also that men shared these characteristics as well. The first framework adopted by Keady is masculinity studies, specifically Raewyn Connell's hegemonic masculinity, which Keady applies to the Rule of the Community (in its 1QS form) and the War Scroll (in its 1QM form), to demonstrate the vulnerable and uncontrollable aspects of ordinary male impurities. Secondly, the embodied and empowered aspects of impure women are revealed through an application of embodiment theories to selected passages from 4QD (4Q266 and 4Q272) and 4QTohorot A (4Q274). Thirdly, sociological insights from Susie Scott's understanding of the everyday - through the mundane, the routine and the breaking of rules - reveal how impurity disrupts the constructions of daily life. Keady applies Scott's three conceptual features for understanding the everyday to the Temple Scroll (11QTa) and the Rule of the Congregation (1QSa) to demonstrate the changing dynamics between ordinary impure males and impure females. Underlying each of these three points is the premise that gender and purity in the Dead Sea Scrolls communities are performative, dynamic and constantly changing.

This volume contains a critical edition of the Arabic translation and commentary on the Abraham narratives in the Book of Genesis (chs. 11-25) by the most prominent and prolific commentator of the Karaite "Golden Age," Yefet ben 'Eli ha-Levi (10-11 C.E.). Yefet's interpretation of the Abraham cycle establishes him as a highly original commentator and provides new insights into the history of exegesis of the book of Genesis. The edition is preceded by a comprehensive study of Yefet's hermeneutic approach in comparison to that of other medieval commentators. Among the subjects discussed are Yefet's view on the authorship of the Torah, his translation technique, literary aspects of his exegesis, and polemical overtones discernible in his commentary on Genesis. The study also includes a comprehensive survey of earlier commentaries on this book by other Karaite writers both prior to and contemporary with Yefet. "This is a serious academic work which will find its place in research collections supporting biblical and Judaica scholarship." Randall C. Belinfante, American Sephardi Federation

After World War II, Ernst Ludwig Ehrlich (1921-2007) published works in English and German by eminent Israeli scholars, in this way introducing them to a wider audience in Europe and North America. The series he founded for that purpose, Studia Judaica, continues to offer a platform for scholarly studies and editions that cover all eras in the history of the Jewish religion.

Jeremiah's Scriptures focuses on the composition of the biblical book of Jeremiah and its dynamic afterlife in ancient Jewish traditions. Jeremiah is an interpretive text that grew over centuries by means of extensive redactional activities on the part of its tradents. In addition to the books within the book of Jeremiah, other books associated with Jeremiah or Baruch were also generated. All the aforementioned texts constitute what we call "Jeremiah's Scriptures." The papers and responses collected here approach Jeremiah's scriptures from a variety of perspectives in biblical and ancient Jewish sub-fields. One of the authors' goals is to challenge the current fragmentation of the fields of theology, biblical studies, ancient Judaism. This volume focuses on Jeremiah and his legacy.

Skandapurana IIb presents a critical edition of Adhyayas 31-52 from the Skandapurana, with an introduction and English synopsis. The text edited in this volume includes central myths of early Saivism, such as the destruction of Daksa's sacrifice and Siva acquiring the bull for his vehicle. Also included is an extensive description of the thirteen hells (Naraka).

In a career spanning over fifty years, the questions Jacob Neusner has asked and the critical methodologies he has developed have shaped the way scholars have come to approach the rabbinic literature as well as the diverse manifestations of Judaism from rabbinic times until the present. The essays collected here honor that legacy, illustrating an influence that is so pervasive that scholars today who engage in the critical study of Judaism and the history of religions more generally work in a laboratory that Professor Neusner created. Addressing topics in ancient and Rabbinic Judaism, the Judaic context of early Christianity, American Judaism, World Religions, and the academic study of the humanities, these essays demarcate the current state of Judaic and religious studies in the academy today.

The context for the first part of this study is the community (sangha) of early Buddhism in India, as it is reflected in the religion's canon composed in the Pali language, which is preserved by the Theravada tradition as the only authentic record of the words of the Buddha and his disciples, as well as of events within that community. This book does not assert that the Pali Canon represents any sort of "original" Buddhism, but it maintains that it reflects issues and concerns of this religious community in the last centuries before the Common Era. The events focused on in part one of this study revolve around diversity and debate with respect to proper soteriology, which in earliest Buddhist communities entails what paths of practice successfully lead to the religion's final goal of nibbana (Sanskrit: nirvana). One of the main theses of this study is that some of the vocational and soteriological tensions and points of departure of the early community depicted in the Pali Canon have had a tendency to crop up in the ongoing Theravada tradition in Sri Lanka, which forms the second part of the study. In particular, part two covers first a vocational bifurcation in the Sri Lankan that has existed at least from the last century of the Common Era to contemporary times, and second a modern debate held between two leading voices in Theravada Buddhism, on the subject of what constitutes the right meditative path to nibbana.With a few notable exceptions, both members of Theravada Buddhism and the scholars who have studied them have maintained that the Pali Canon, and the ongoing tradition that has grown out of it, has a singular soteriology. The aim of this study is to deconstruct tradition, in the simple sense of revealing the tradition's essential multiplicity. Prior to this study, past scholarship--which preferred to portray early Indian and Theravada Buddhsim as wholly rationalist systems--has shied away from giving ample treatment on the noble person who possesses supernormal powers. This book examines the dichotomy between two Theravada monastic vocations that have grown out of tensions discussed in part one. The bifurcation is between the town-dwelling scholar monk and the forest-dwelling meditator monk. Scholars have certainly recognized this split in the sangha before, but this is the first attempt to completely compare their historical roles side by side. This is an important book for collections in Asian studies, Buddhist studies, history, and religious studies.

In the collection entitled Deciphering the Worlds of Hebrews Gabriella Gelardini gathers fifteen essays written in the last fifteen years, twelve of which are in English and three in German. Arranged in three parts (the world of, behind, and in front of Hebrews's text), her articles deal with such topics as structure and intertext, sin and faith, atonement and cult, as well as space and resistance. She reads Hebrews no longer as the enigmatic and homeless outsider within the New Testament corpus, as the "Melchizedekian being without genealogy"; rather, she reads Hebrews as one whose origin has finally been rediscovered, namely in Second Temple Judaism.