This study examines by a meticulous analysis of abundant rabbinic
citations the pluralism of the Halakhah in the pre-70 period which
stands in contrast to the fixed Halakhah of later periods. The
Temple's destruction provoked, for political motives, the
initiation of this significant shift, which protracted itself, in
developmental stages, for a longer period. The transition from the
Tannaitic to the Amoraic era was a consequential turning point on
the extended path from flexibility to rigidity in Jewish law.
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