Rick Wakeman: "There have always been certain 'careers' that have fascinated the public, newspapers, and the media in general. Such include musicians, actors, sportsmen, police, and not surprisingly, the people who give the police their employment: The criminal. For the man in the street, all these careers have one thing in common: they are seemingly beyond both his reach and, in many cases, understanding and as such, his only association can be through the media of newspapers or television. The police, however, will always require the services of the grass, the squealer, the snitch, (call him what you will), in order to assist in their investigations and arrests; and amazingly, this is the area that seldom gets written about."

The past two decades have witnessed increasing opposition to mafia influence and activities in Italy. Community organizations such as Libera, founded in 1995, and Addiopizzo, originating in 2004, exemplify how Italian society has tried to come together to promote antimafia activities. The societal opposition to mafia influence continues to grow and the Internet has become a frontline in the battle between the two groups. The Italian Antimafia, New Media, and the Culture of Legality is the first book to examine the online battles between the mafia and its growing cohort of opponents. While the mafia's supporters have used Internet technologies to expand its power, profits, and violence, antimafia citizens employ the same technologies to recreate Italian civil society. The contributors to this volume are experts in diverse fields and offer interdisciplinary studies of antimafia activism and legality in online journalism, Twitter, YouTube, digital storytelling, blogs, music, and photography. These examinations enable readers to understand the grassroots Italian cultural revolution, which makes individuals responsible for promoting justice, freedom, and dignity.

Award winning author Gregory S. Kealey's study of Canada's security and intelligence community before the end of World War II depicts a nation caught up in the Red Scare in the aftermath of the Bolshevik Revolution and tangled up with the imperial interests of first the United Kingdom and then the United States. Spying on Canadians brings together over twenty five years of research and writing about political policing in Canada. Through itse use of the Dominion Police and later the RCMP, Canada repressed the labour movement and the political left in defense of capital. The collection focuses on three themes; the nineteenth-century roots of political policing in Canada, the development of a national security system in the twentieth-century, and the ongoing challenges associated with research in this area owing to state secrecy and the inadequacies of access to information legislation. This timely collection alerts all Canadians to the need for the vigilant defence of civil liberties and human rights in the face of the ever increasing intrusion of the state into our private lives in the name of countersubversion and counterterrorism.

The Primeiro Comando do Capital (PCC) is a Sao Paulo prison gang thatsince the 1990s has expanded into the most powerful criminal network inBrazil. Karina Biondi's rich ethnography of the PCC is uniquely informedby her insider-outsider status. Prior to his acquittal, Biondi's husband wasincarcerated in a PCC-dominated prison for several years. During the periodof Biondi's intense and intimate visits with her husband and her extensivefieldwork in prisons and on the streets of Sao Paulo, the PCC effectively controlledmore than 90 percent of Sao Paulo's 147 prison facilities. Available for the first time in English, Biondi's riveting portrait of thePCC illuminates how the organisation operates inside and outside of prison,creatively elaborating on a decentered, non-hierarchical, and far-reachingcommand system. This system challenges both the police forces againstwhich the PCC has declared war and the methods and analytic concepts traditionallyemployed by social scientists concerned with crime, incarceration,and policing. Biondi posits that the PCC embodies a "politics of transcendence,"a group identity that is braided together with, but also autonomousfrom, its decentralized parts. Biondi also situates the PCC in relation toredemocratization and rampant socioeconomic inequality in Brazil, as wellas to counter-state movements, crime, and punishment in the Americas.