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Books > Religion & Spirituality > Non-Christian religions > Religions of Indic & Oriental origin > Oriental religions
The Master said, 'If the people be led by laws, and uniformity sought to be given them by punishments, they will try to avoid the punishment, but have no sense of shame.
Is it true, as they say, the virtues of wisdom, bravery, honor, loyalty, compassion and purity enshrined in the Japanese soul have become lost in the rush of modern civilization? Has the power divine, the spirit of infinite light, love, tears and remembrance, and the courage to die for a noble cause become the stuff old movies in Japan are made of? After more than forty years in Japan I once thought so. But through a revelation of penetrating spiritual observations about the legacy of gods and men enshrined in the Japanese soul the late head priest of "tatsuta taisha," the Dragon Shrine, showed me I was wrong. "Where the Trees Grow Thick" is a search for a dying fortress called the Yamato spirit The unseen is never easy to find, but searching for it--as I discovered--is like coming to know one's True Self.
J. Krishnamurti, one of the most beloved and renowned religious
teachers of the twentieth century, often taught his students that
they must look at the state of the world, with all its violence and
conflict, if they are ever to understand themselves. To turn away
from world events was for him not to be alive to what life has to
teach.
Discusses the historical development of Korean Confucianism in terms of its social functions. This book examines the types of transfiguration Confucianism underwent and the role it played in each period of Korean history. It spans from the Three Kingdoms period (18 BCE to 660 CE) to the Joseon dynasty (1392-1910).
It is the solitary purpose of this work to place back on this beautiful text flesh and blood so readers of today may feel and see and touch and know the wisdom and peace expressed so very long ago. The world of the twenty-first century is not the same as China in 300 BCE, but there remain common threads connecting mankind throughout the ages. In these threads we find a way to fully express and connect the depth of the Tao Te Ching to a modern age without compromising its ancient meaning.
1912. The American Lectures on the History of Religions. The writer's objective is to exhibit his view of the primitive and fundamental element of Chinese religion and ethics. That view is based on independent research into the ancient literature of China and into the actual state of her religion. Confident that his view is correct it gives the book as a key to the study of Taoism and Confucianism. Contents: The Tao or Order of the Universe; The Tao of Man; Perfection, Holiness, or Divinity; Asceticism. Prolongation of Life. Immortality; Worship of the Universe; Social and Political Universism (1); Social and Political Universism (2); and Fung-Shui.
1895. Having written a book on Confucius, Alexander turns his attention to another Chinese classical subject-the life and teaching of the most distinguished of Confucius's contemporaries, Lao-tsze, the Great Thinker. Believing that knowledge of Lao-tsze is to be gained from the thoughts to which he gave utterance in his one great work, the Tao-tih-King, Alexander has made a translation of this piece the focal point of this volume. The Contents are divided into the following three Parts: Origins and Antecedents; Lao-Tsze and His Period; and The Tao-Tih-King.
A companion volume to the bestselling "Perspectives of Reality: An Introduction to the Philosophy of Hinduism," this work discusses how Taoism is one facet of Chinese religion, and exemplifies particularly well the variety of beliefs and practices that humankind has adopted and experienced in the search for answers to both ultimate and proximate questions about life and death. This book explores the different pathways Taoism took in that search, touching at many points on the other interrelated facets of Chinese religion in Confucianism, Buddhism, and popular religion. The mystical, philosophical traditions of Taoism are analyzed, as well as the more colorful and overtly religious strands of Taoism.
Simple ways to a fuller and more vibrant existence, drawn from the
Taoist tradition and shaped to fit our modern lives.
The Tao that can be trodden is not the enduring and unchanging Tao. The name that can be named is not the enduring and unchanging name.
Military rule and the martial tradition of the samurai dominated Japanese culture for more than eight hundred years. According to Thomas Cleary--translator of more than thirty-five classics of Asian philosophy--the Japanese people have been so steeped in the way of the warrior that some of the manners and mentality of this outlook remain embedded in their individual and collective consciousness. Cleary shows how well-known attributes such as the reserve and mystery of formal Japanese behavior are deeply rooted in the ancient strategies of the traditional arts of war. Citing original Japanese sources that are popular among Japanese readers today, he reveals the hidden forces behind Japanese attitudes and conduct in political, business, social, and personal life.
The Chung-Yung was written by Tzu-ssu, the grandson of Confucius, to put on record the teachings of Confucius on the nature and conduct of life. These teachings did not spring from Confucius. They had already stood the test for more than 2000 years, when he devoted his life to the task of expounding and completing them. By putting them into writing, Tzu-ssu hoped that the wisdom of long ages of experience would be saved from loss, amid the hubbub aroused by new schools of thought and the chaotic state of the country.
A long-awaited textbook that introduces the major schools, teachings, and practices of Daoism, this work presents a chronological survey that is thematically divided into four parts: Ancient Thought, Religious Communities, Spiritual Practices, and Modernity. The work offers an integrated vision of the Daoist tradition in its historical and cultural context, establishing connections with relevant information on Confucianism, Chinese Buddhism, popular religion, and political developments. It also places Daoism into a larger theoretical and comparative framework, relating it to mysticism, millenarianism, forms of religious organization, ritual, meditation, and modernity. The book makes ample use of original materials and provides references to further readings and original sources in translation. It is a powerful resource for teaching and studying alike.
It is because of the Eastern tone of Thomas, the Gnostic theology embedded in Thomas, and the possible Pre-Christian influence of the text that makes it so compatible with the philosophy of the Tao Te Ching, so as to make one a fascinating supplement to the other. Both advance inner and intuitive knowledge above all. Both allude to the way to acquire this knowledge through an unwavering search within oneself. Since the deeper meanings of both Thomas and the Tao Te Ching are both direct and indirect, it is hoped that each time they are read some new insight and treasure can be taken from them.
This scarce antiquarian book is a selection from Kessinger Publishings Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the worlds literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!
This scarce antiquarian book is a selection from Kessinger Publishings Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the worlds literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!
1905. This work comprises an outline theory of the origin and earlier stages of the development of religion, prepared with special reference to the Shinto evidence. Contents: Materials for the Study of Shinto; General Features-Personification; General Features-Deification of Men; General Features-Functions of Gods, etc.; Myth; The Mythical Narrative; The Pantheon-Nature-Deities; The Pantheon-Man-Deities; The Priesthood; Worship; Morals, Law and Purity; Ceremonial; Magic, Divination, Inspiration; and Decay of Shinto. Modern Sects.
1936. Confucius Said It First is the result of the author's conversation with the former president of a men's club near Boston. Dr. Hsieh was talking to the ex-president about great teachers and in the course of the conversation had dwelt at length on Confucius. Yes, said the Boston suburbanite, Confucius was indeed a great master. He was Italian was he not? Following this, Hsieh hurried to his home and dug out his articles on the sayings of Confucius, which were published in Colliers and reprinted in the Reader's Digest. He took them to the best Boston publishers and had them republished as this volume. It is a wonderful little book that you can slip into your pocket and, in subways, taxis, arm chairs and bed, discover that Confucius wasn't Italian and that he said, first, many of the words of wisdom that are still most honorable guide posts to peaceful and happy living. Contents: Confucius Said It First; Confucius Holds Mirror to Life; Sayings of Confucius; and Chinese Proverbs.
A volume in the University of Toronto Studies in Philosophy. This work is presented to the public in the hope that it will throw light on some of the formative elements of Japanese civilization, and lead to a better understanding of Japanese character and life. Armstrong endeavors to give an outline of the history of Japanese Confucianism. The title is given to this book because any intensive study of thought in Japan involves more or less knowledge of Korea, China and India. The schools of Confucianism, which originated in China in the Sung and Ming dynasties, assimilated much from Northern Buddhism which comes from India.
A new translation with introduction and commentary. This work is a translation of the celebrated work of the Chinese sage about the simple life. It is relation to our principles of life rather than our common activities that the simple life gains its greatest meaning and value. The simple life is not always the simple way.
This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work. |
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