This scarce antiquarian book is a selection from Kessinger Publishings Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the worlds literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

1905. This work comprises an outline theory of the origin and earlier stages of the development of religion, prepared with special reference to the Shinto evidence. Contents: Materials for the Study of Shinto; General Features-Personification; General Features-Deification of Men; General Features-Functions of Gods, etc.; Myth; The Mythical Narrative; The Pantheon-Nature-Deities; The Pantheon-Man-Deities; The Priesthood; Worship; Morals, Law and Purity; Ceremonial; Magic, Divination, Inspiration; and Decay of Shinto. Modern Sects.

1936. Confucius Said It First is the result of the author's conversation with the former president of a men's club near Boston. Dr. Hsieh was talking to the ex-president about great teachers and in the course of the conversation had dwelt at length on Confucius. Yes, said the Boston suburbanite, Confucius was indeed a great master. He was Italian was he not? Following this, Hsieh hurried to his home and dug out his articles on the sayings of Confucius, which were published in Colliers and reprinted in the Reader's Digest. He took them to the best Boston publishers and had them republished as this volume. It is a wonderful little book that you can slip into your pocket and, in subways, taxis, arm chairs and bed, discover that Confucius wasn't Italian and that he said, first, many of the words of wisdom that are still most honorable guide posts to peaceful and happy living. Contents: Confucius Said It First; Confucius Holds Mirror to Life; Sayings of Confucius; and Chinese Proverbs.

A volume in the University of Toronto Studies in Philosophy. This work is presented to the public in the hope that it will throw light on some of the formative elements of Japanese civilization, and lead to a better understanding of Japanese character and life. Armstrong endeavors to give an outline of the history of Japanese Confucianism. The title is given to this book because any intensive study of thought in Japan involves more or less knowledge of Korea, China and India. The schools of Confucianism, which originated in China in the Sung and Ming dynasties, assimilated much from Northern Buddhism which comes from India.

A new translation with introduction and commentary. This work is a translation of the celebrated work of the Chinese sage about the simple life. It is relation to our principles of life rather than our common activities that the simple life gains its greatest meaning and value. The simple life is not always the simple way.

Military rule and the martial tradition of the samurai dominated Japanese culture for more than eight hundred years. According to Thomas Cleary--translator of more than thirty-five classics of Asian philosophy--the Japanese people have been so steeped in the way of the warrior that some of the manners and mentality of this outlook remain embedded in their individual and collective consciousness. Cleary shows how well-known attributes such as the reserve and mystery of formal Japanese behavior are deeply rooted in the ancient strategies of the traditional arts of war. Citing original Japanese sources that are popular among Japanese readers today, he reveals the hidden forces behind Japanese attitudes and conduct in political, business, social, and personal life.

A dramatic poem. In a most concise form adapted to the stage, the composition represents Confucianism in its origin and according to the sources. The author's main object has been to work out for the English speaking public a presentation of the Chinese religio-ethical world- conception in the dramatized life of its founder, K'ung Ni, commonly called K'ung Fu Tze.

J. Krishnamurti, one of the most beloved and renowned religious teachers of the twentieth century, often taught his students that they must look at the state of the world, with all its violence and conflict, if they are ever to understand themselves. To turn away from world events was for him not to be alive to what life has to teach.
"Facing a World in Crisis " presents a selection of talks that Krishnamurti gave on how to live in and respond to troubling and uncertain times. His message of personal responsibility and the importance of connecting with the broader world is presented in a nonsectarian and nonpolitical way. Direct and ultimately life-affirming, "Facing a World in Crisis " will resonate with readers today who are looking for a new way to understand and find hope in challenging times.

Forty years ago, in May of 1959, His Holiness Maharishi Ma-hesh Yogi first visited the United States of America. It seems only fitting to bring out a commemorative edition of the book written by my mother in 1967 wherein she described the adventures of Maharishi's first summer in this country. It is a book so like Maharishi, a tender story told simply about a great man with a superhuman goal. During these forty years, I have had the opportunity to quietly witness this great man going about the manifestation of a phenomenal vision-a vision based on the principle that everyone should naturally and innocently live 200 percent of life: one hundred percent inner spiritual joy along with one hundred percent outer material satisfaction. Maharishi wanted to bring humankind out of suffering and restore to us our rightful human dignity. He envisioned a world in which its citizens could enjoy a life free from problems-an ideal life based in good, useful and virtuous thoughts, words and actions; where we could enjoy the blessings of spontaneous good health, excellent and effective systems of education for our children, increased economic prosperity, and improved social well-being on all levels of society; where the spiritual ideals of all religions could be realized and lived in daily life; and, most importantly, where we could live in lasting world peace and real friend-ship with one another. And Maharishi offered a simple, powerful solution for realizing that goal-an easy, natural, mental technique that he called Transcendental Meditation, which allows anyone to develop his or her full potential while simultaneously nourishing the surrounding environment.....

The "Ling Ch'I Ching" was first created by an unknown Chinese scholar who consciously sought to present the world with a more accessible oracle than the esoteric "I Ching," For centuries the "Ling Ch'I Ching"has been a popular divination device for attaining self-knowledge and wisdom. Like its more famous cousin, the "I Ching," the "Ling Ch'I Ching"is rich in poetic language and metaphorical imagery, linking the dynamic principles of heaven and earth with the affairs of people. But the "Ling Ch'I Ching"is far more accessible than the "I Ching," focusing on the concerns of day-to-day life and positive accomplishment, with no "moving lines" to interpret. The method of consultation includes throwing twelve coins, which are then arranged in three rows to yield one of 125 possible trigraphs. In the text, each trigraph is represented by a core oracle describing a situation, problem, or event, and its internal dynamic, along with a verse emphasizing the trigraph's more subtle, intuitive qualities. To aid the reader in interpreting the oracle, selections from classical commentaries have been included, as well as the translators' own commentary on the text.

Laotzu was more than likely the first scholar to have a vision of spiritual reality, somewhere around the 6th century B.C. At that time, his visions were a source of ridicule, misunderstanding and ostracism. Included in this volume are the explanation of Tao, according to Laotzu; and a study of his Wu Wei. A short history of Laotzu can be found within as well.

This scarce antiquarian book is a selection from Kessinger Publishings Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the worlds literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

The Tao Te Ching is a book of Chinese philosophical poetry, written sometime between the seventh and the fourth centuries BCE. According to tradition it was written by a quiet librarian named Lao Tzu, and describes a way of life that is free of strife and stress. The principle scripture of Taoism, the Tao Te Ching, consisting of just 5,000 Chinese characters, is one of the most sublime, meaningful, and downright practical works of mysticism in the human canon. This new translation by John R. Mabry is simple, poetic, and profound. Cleaving closely to the Chinese text, this translation succeeds in being not only readable and accurate, but beautiful as well.

One of the most important works on Confucian religion, ethics, and spirituality. The vibrant nature of the 2500-year-old Confucian tradition is celebrated here. Insights into this spiritual richness regarding topics such as self-cultivation, education, family relationships, social commitment, and political engagement are now available for the first time in English.

The Tao that can be trodden is not the enduring and unchanging Tao. The name that can be named is not the enduring and unchanging name.

While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of Equilibrium. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony. This Equilibrium is the great root from which grow all the human actings in the world, and this Harmony is the universal path which they all should pursue.

The book "Tao Te Ching" is available almost everywhere, it had been translated into more than 140 languages and the publication of it was just next to "The Bible" during the past 2,700 years, thousands of current publications could be found in the major book stores, with explanation written by different famous authors.

However, there are readers that complained; "Who really knows what is Tao and can please tell us? We have studied the books for years and are sorely perplexed." These are the people who have the right scent in study.

"Tao Te Ching" is in fact the first and greatest puzzle that was created by St. Laozi more than 2,700 years ago in Chinese words.

It is the time for St. Laozi to tell people in the world about "Tao" by himself with the complete contents which consist of Yang (visible) and Yin (hidden and invisible) parts in "The Book of Thou Does."

The Tao Te Ching is one of the most influential philosophies in the Eastern world. As relevant now as it was 2,300 years ago, the ageless wisdom of the Tao offers profound guidance and shows readers how to seek contentment. In The Tao, Mark Forstater reinterprets and illuminates these mysterious ancient writings to create a blueprint for daily life.  Through its gentle insights and focus on the eternal harmony of life, The Tao can help readers:

• Unite mind, body, and spirit
• Establish a better way of living
• Reverse destructive habits
• Enjoy a long and healthy life

A contemporary look at a timeless practice that has influenced everything from Feng Shui to acupuncture, The Tao is the essential guide to achieving balance and serenity and experiencing personal transformation.

One of the most important works on Confucian religion, ethics, and spirituality. The vibrant nature of the 2500-year-old Confucian tradition is celebrated here. Insights into this spiritual richness regarding topics such as self-cultivation, education, family relationships, social commitment, and political engagement are now available for the first time in English.

Or the Aphorisms of the Wise. A collection of texts, aphorisms, sayings, proverbs, etc. from "The Upanishads," or sacred writings of India, compiled and adapted from over fifty authorities, expressing the cream of the Hindu philosophical thought.

The Economic Principles of Confucius and His School is a unique work. The author, Chen Huan-Chang, was a civil servant in the last years of the Qing Empire. After a traditional education in classical Chinese, Chen befriended and became a student of the great reforming scholar and leader Kang Yu-wei, who deepened and broadened his knowledge of Confucianism. Finally, he went to the USA and took a Ph.D. in economics at Columbia University, studying with such noted names as Edwin Seligman and John Bates Clark, producing his Ph.D. and this book in the very year of the collapse of the Chinese Empire, 1911. Uniquely, Chen was trained in both classical and reformist Chinese schools and Western economic thought. It is from this perspective that he produced The Economic Principles of Confucius and His School, a meticulous comparison and contrasting of classical Chinese and classical Western economic doctrines. His reformist position means that he does not automatically defend Chinese doctrines, yet he considers them to be strong and important and does not advocate their replacement with Western models of thought, as some other Chinese reformers of his day did. This two-volume work gives an extremely detailed account of economic thinking in China before the 1911 Revolution. Chen includes not only the Confucians but also accounts of Daoist, Mohist, Legalist and many other schools. Even today, no other study of this depth has ever been produced in English, and much of what Chen describes is still highly relevant in modern times.