Everything in this world is born out of the same root and has a similar origin.

Though things look all different, they are actually the same, like the leaves on the left and those on the right.

If you always look at things with a humble mind and examine them closely, you will get to know that there is nothing irrelevant to the Universe.

Begin every day with gratitude and end every day with gratitude, and lead a pleasant and leisurely life. Your life is the only thing that you can create. The life that you create changes you, and your change will change you even more. Thus, how can you live your life unpleasantly?

This famous and marvellous Sanskrit poem occurs as an episode of the Mahabharata, in the sixth-or "Bhishma"-Parva of the great Hindu epic. It enjoys immense popularity and authority in India, where it is reckoned as one of the "Five Jewels," -pancharatnani- of Devanagiri literature. In plain but noble language it unfolds a philosophical system which remains to this day the prevailing Brahmanic belief, blending as it does the doctrines of Kapila, Patanjali, and the Vedas.Wilder Publications is a green publisher. All of our books are printed to order. This reduces waste and helps us keep prices low while greatly reducing our impact on the environment.

As one of Chinas's all-time bestsellers, "Confucius from the Heart" unveils the wisdom of "The Analects," a major text of Confucian philosophy that has dominated Chinas's intellectual and spiritual culture for more than two millenia.

Yu Dan helps readers attain spiritual happiness and harmony. Her simple, conversational prose finally makes the ancient wisdom of Confucius accessible to all, ultimately unveiling the immense value of Confucian teachings.

In today's increasingly demanding world, "Confucius from the Heart" is a beacon of light, ready to soothe our souls with wisdom that has guided a whole culture and withstood the test of time.

The Analects, or Lunyu (literally "Selected Sayings"), also known as the Analects of Confucius, is the collection of sayings and ideas attributed to the Chinese philosopher Confucius and his contemporaries, traditionally believed to have been written by Confucius' followers. It is believed to have been written during the Warring States period (475 BC - 221 BC), and it achieved its final form during the mid-Han dynasty (206 BC-220 AD). The Analects has been one of the most widely read and studied books in China for the last 2,000 years, and continues to have a substantial influence on Chinese and East Asian thought and values today. Confucius (551-479 BCE) was a Chinese teacher, editor, politician, and philosopher of the Spring and Autumn Period of Chinese history. The philosophy of Confucius emphasized personal and governmental morality, correctness of social relationships, justice and sincerity. His followers competed successfully with many other schools during the Hundred Schools of Thought era only to be suppressed in favor of the Legalists during the Qin Dynasty. Following the victory of Han over Chu after the collapse of Qin, Confucius's thoughts received official sanction and were further developed into a system known as Confucianism.

These parables are written from the words of Lao Tse and relate how He learnt from Great Huang Di. The steps of the spiritual Path that permit to cognize Tao and Te are described here in parable style.

Every journey is an adventure, but when a major earthquake strikes Japan, triggering cataclysmic events, the author's travels are cut short. What starts out as a quest to discover the sacred meanings of the native Shinto religion, becomes something much more profound. When all of the fail-safe mechanisms at Fukushima Daiichi are overrun, and thirty million lives in the greater Tokyo region are in peril, everyone is forced to confront the reality that nuclear energy is not the "clean alternative" they were led to believe. Japan is the only country to have suffered the horror of atomic bombs, and the Japanese commitment to global nuclear disarmament is well known. But somehow, the resolve to see the dismantling of the world's nuclear arsenals didn't extend to the nuclear power industry. In the frightful days immediately after March 11th, 2011, the world awoke to the realization that nuclear power stations might be even more deadly than atomic bombs. The author chronicles the events as they occur, and reveals the uniquely Japanese way of remaining optimistic in the face of multiple catastrophes.

Following the fate of a small Daoist community temple, the Wengongci in the town of Hanzhong, Shaanxi, the author examines the structure of the temple, the monastics living in it, its surrounding lay community, and the gods worshiped in its confines. In a second part, she outlines the individual's path as a Daoist monastic today, from the choice of the religious life through the various forms of training to advanced ordinations and activities in the society. Finally, she discusses the greater community of the Dao in terms of pseudo-kinship structures and gender issues.

"This book is an attempt to put a collection of diamond cutting tools in the pocket of anyone who seriously wants to make use of them to realize enlightenment, the Self, Big Mind." from the Introduction Wei wu wei, or "doing non-doing," is the central liberating idea of Zen, Ch'an, Taoism, and -- under whatever name -- most every other enlightenment tradition in the world. From decades of reading in them all, Brian Browne Walker, author of beloved translations of the I Ching, Tao te Ching, Hua hu Ching, and Art of War, has formulated a subtle, calming set of teachings designed to usher the practitioner through the back door of realization. That door, the ancients teach us, is always left ajar. Designed to be read in an ordinary manner or consulted as an oracle in the fashion of the I Ching, Wei wu Wei Ching is also available as an app for iPhone, iPad, and all Android phones and tablets via the store at www.brianbrownewalker.com. In this tradition of wei wu wei, we don't have a thing to offer you. That is why you can rely upon it for everything.

The cache of bamboo texts unearthed in the village of Guodian, Hubei Province, in 1993 is a rare and unique find in the history of Chinese philosophy and literature. This study renders the complex corpus of the Guodian texts into a more easily manageable form, incorporating the past several years of scholarly activity on these texts and providing them with a comprehensive introduction along with a complete and well-annotated translation into English. As the only archaeologically excavated corpus of philosophical manuscripts to emerge from a Warring States-period tomb, the Guodian texts provide us with a wealth of reliable information for gaining new insights into the textual and intellectual history of pre-imperial China. Given the prominence of Confucian works in the corpus, they serve to fill out much of the intellectual historical picture for the doctrines of roughly three generations of Confucian disciples who fell between the times of Confucius (551-479 BC) and Mencius (c. 390-305 BC). The manuscripts also hold great significance for the study of early Chinese paleography and phonology. Volume II offers introductions to and annotated translations of the manuscripts "Cheng zhi," "Zun deyi," "Xing zi ming chu," "Liu de," and "Yucong" 1-4, along with various appendixes. These include collation tables of witnesses to the Guodian "Laozi" passages and a running translation of all the Guodian texts.

The cache of bamboo texts unearthed in the village of Guodian, Hubei Province, in 1993 is a rare and unique find in the history of Chinese philosophy and literature. This study renders the complex corpus of the Guodian texts into a more easily manageable form, incorporating the past several years of scholarly activity on these texts and providing them with a comprehensive introduction along with a complete and well-annotated translation into English. As the only archaeologically excavated corpus of philosophical manuscripts to emerge from a Warring States-period tomb, the Guodian texts provide us with a wealth of reliable information for gaining new insights into the textual and intellectual history of pre-imperial China. Given the prominence of Confucian works in the corpus, they serve to fill out much of the intellectual historical picture for the doctrines of roughly three generations of Confucian disciples who fell between the times of Confucius (551-479 BC) and Mencius (c. 390-305 BC). The manuscripts also hold great significance for the study of early Chinese paleography and phonology. Volume II offers introductions to and annotated translations of the manuscripts "Cheng zhi," "Zun deyi," "Xing zi ming chu," "Liu de," and "Yucong" 1-4, along with various appendixes. These include collation tables of witnesses to the Guodian "Laozi" passages and a running translation of all the Guodian texts.

The cache of bamboo texts unearthed in the village of Guodian, Hubei Province, in 1993 is a rare and unique find in the history of Chinese philosophy and literature. This study renders the complex corpus of the Guodian texts into a more easily manageable form, incorporating the past several years of scholarly activity on these texts and providing them with a comprehensive introduction along with a complete and well-annotated translation into English. As the only archaeologically excavated corpus of philosophical manuscripts to emerge from a Warring States-period tomb, the Guodian texts provide us with a wealth of reliable information for gaining new insights into the textual and intellectual history of pre-imperial China. Given the prominence of Confucian works in the corpus, they serve to fill out much of the intellectual historical picture for the doctrines of roughly three generations of Confucian disciples who fell between the times of Confucius (551-479 BC) and Mencius (c. 390-305 BC). The manuscripts also hold great significance for the study of early Chinese paleography and phonology. Volume II offers introductions to and annotated translations of the manuscripts "Cheng zhi," "Zun deyi," "Xing zi ming chu," "Liu de," and "Yucong" 1-4, along with various appendixes. These include collation tables of witnesses to the Guodian "Laozi" passages and a running translation of all the Guodian texts.

2012 Reprint of 1956 Edition. Exact facsimile of the original edition, not reproduced with Optical Recognition Software. The "Book of Tea" by Okakura Kakuz is a long essay linking the role of tea (Teaism) to the aesthetic and cultural aspects of Japanese life. Addressed to a western audience, it was originally written in English and is one of the great English Tea classics. Okakura had been taught at a young age to speak English and was proficient at communicating his thoughts to the Western mind. In his book, he discusses such topics as Zen and Taoism, but also the secular aspects of tea and Japanese life. The book emphasizes how Teaism taught the Japanese many things; most importantly, simplicity. Kakuz argues that this tea-induced simplicity affected art and architecture, and he was a long-time student of the visual arts. He ends the book with a chapter on Tea Masters. This edition contains a new forward and a biographical sketch augmenting the original 1906 edition.

The "Ruyao jing" (Mirror for Compounding the Medicine) is one of the most famous texts of Taoist Internal Alchemy, or Neidan. Written in the 10th century and attributed to Cui Xifan, it describes the foundations of Internal Alchemy in 20 short poems of four verses. Because of its symbolic and cryptic language, it has been subjected to different and sometimes conflicting interpretations.

This book contains the first complete translation of the "Ruyao jing" and of the commentary by Wang Jie, who lived in the 14th century. Wang Jie - also known as Wang Daoyuan and as Hunran zi (Master of the Inchoate) - was a second-generation disciple of the great Neidan master, Li Daochun. His commentary is characterized by a strong connection between the doctrinal and the practical aspects of Neidan. The translator's notes provide details on the main technical terms and on the relation of this work to other important texts of Internal Alchemy, in particular the "Cantong qi" (Seal of the Unity of the Three) and the "Wuzhen pian" (Awakening to Reality).

The book is vol. 1 in the "Masters" series of Golden Elixir Press.

Contents:

Introduction, p. vii
Translation, p. 1
Five Poems by Wang Jie, p. 65
Chinese Text, p. 69
Glossary of Chinese Characters, p. 83
Works Quoted, p. 89

2012 Reprint of 1933 Edition. Exact facsimile of the original edition, not reproduced with Optical Recognition Software. This is a set of lectures by Swami Vivekananda on the subject of Karma Yoga, one of the several yogic paths to enlightenment. Karma Yoga is a mental discipline which allows one to carry out one's duties as a service to the entire world, as a path to enlightenment. By working in the real world, but giving up attachment to work, we can obtain spiritual liberation. Vivekananda discusses the concept of Karma in the Bhagavada-Gita, and singles out the Buddha as a primary example of this form of yoga. Chapters include: Chapter I. Karma In Its Effect On Character Chapter II. Each Is Great In His Own Place Chapter III. The Secret of Work Chapter IV. What is Duty? Chapter V. We Help Ourselves, Not the World Chapter VI. Non-Attachment Is Complete Self-Abnegation Chapter VII. Freedom Chapter VIII. The Ideal of Karma-Yoga

2012 Reprint of 1933 Edition. Exact facsimile of the original edition, not reproduced with Optical Recognition Software. Swami was an Indian Hindu monk. He was a key figure in the introduction of Indian philosophies of Vedanta and Yoga to the western world and was credited with raising interfaith awareness, bringing Hinduism to the status of a major world religion in the late 19th century. Bhakti yoga is a spiritual path described in Hindu philosophy which is intended to foster love, faith and surrender to God. It is a means to realize God, and is the easiest way for the common person because it doesn't involve extensive yogic practices. The Bhagavad Gita, Bhagavata Purana and Puranas are important scriptures which expound the philosophy of Bhakti. Hindu movements in which bhakti is the main practice are called bhakti movements-the major schools are Shaivism, Vaishnavism, and Shaktism. Chapters include: Chapter 1: Definition of Bhakti Chapter 2: The philosophy of Isvara Chapter 3: Spiritual realisation, the aim of Bhakti-Yoga Chapter 4: The need of Guru Chapter 5: Qualifications of the aspirant and the Teacher Chapter 6: Incarnate Teachers and Incarnation Chapter 7: The Mantra: Om: Word and Wisdom Chapter 8: Worship of substitutes and images Chapter 9: The chosen ideal Chapter 10: The method and the means

The "Cantong qi" is the main text of Taoist Internal Alchemy (Neidan). In addition to Taoist masters and adepts, it has also attracted the attention of philosophers, cosmologists, poets, literati, calligraphers, philologists, and bibliophiles. No less than 38 commentaries written through the end of the 19th century are extant, and dozens of texts found in the Taoist Canon and elsewhere are related to it. The present book is the most complete guide available in any language to this vast literature.

The book is divided into two main parts. Part 1 contains a catalogue of extant and lost commentaries, essays, and related texts, listing altogether about 150 works with details on their authors, editions, and reprints. Part 2 contains a survey of the textual tradition of the "Cantong qi," focused on the composition and contents of about 40 major texts. A final index of authors, editors, titles, and editions facilitates the use of the book.

This book is a companion to the complete translation of the "Cantong qi" published by same author, entitled "The Seal of the Unity of the Three: A Translation and Study of the Cantong qi, the Source of the Taoist Way of the Golden Elixir" (Golden Elixir Press, 2011).

Contents

Preface, vii

INTRODUCTION
Main Works on the "Cantong qi": A Short Survey, 1

PART I: BIBLIOGRAPHIC CATALOGUE
Introduction, 15
1. Commentaries, 21
2. Essays and Related Works, 77
3. Lost Works, 91
4. Works Attributed to Wei Boyang, 103

PART II: COMMENTARIES, ESSAYS, AND RELATED WORKS
Introduction, 109
1. Tang Dynasty and Five Dynasties, 111
2. Song and Yuan Dynasties, 131
3. Ming and Qing Dynasties, 159
4. The Ancient Text and Its Commentaries, 185

APPENDIXES
1. The Three Books of the "Cantong qi," 201
2. Main Indicators of Textual Filiation, 211
3. Chinese Text, 217

Index of Names, Titles, and Editions, 233
Works Quoted, 251

This is the Estonian language edition of Autobiography of a Yogi.

Selected as "One of the 100 Best Spiritual Books of the Twentieth Century," Autobiography of a Yogi has been translated into more than 30 languages, and is regarded worldwide as a classic of religious literature. Several million copies have been sold, and it continues to appear on best-seller lists after more than sixty consecutive years in print.

Self-Realization Fellowship's editions, and none others, include extensive material added by the author after the first edition was published, including a final chapter on the closing years of his life.

With engaging candor, eloquence, and wit, Paramahansa Yogananda tells the inspiring chronicle of his life. Autobiography of a Yogi is profoundly inspiring and at the same time vastly entertaining, warmly humorous and filled with extraordinary personages.

Tao Te Ching by Lao Tzu is an important philosophical work that plays on the duality of the tao as it is relevant in work and personal life.

Gives a brief account of the history and traditions of the modern Assyrian people, and the fateful history of the Church of the East. The first seven Chapters are dedicated to the modern period, while the final six chapters discuss Christian-Moslem relations and the fate of the Church of the East and the Assyrian people during and after World War I.