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Books > Religion & Spirituality > Non-Christian religions > Religions of Indic & Oriental origin > Oriental religions
With a focus on Asian traditions, this book examines varieties of thought and self-transformative practice that do not fit neatly on one side or another of the standard Western division between philosophy and religion. It contains chapters by experts on Buddhist, Confucian, Taoist, Hindu and Jain philosophies, as well as ancient Greek philosophy and recent contemplative and spiritual movements. The volume also problematizes the notion of a Western philosophical canon distinguished by rationality in contrast to a religious Eastern "other". These original essays creatively lay the groundwork needed to rethink dominant historical and conceptual categories from a wider perspective to arrive at a deeper, more plural and global understanding of the diverse nature of both philosophy and religion. The volume will be of keen interest to scholars and students in the Philosophy of Religion, Asian and Comparative Philosophy and Religious Studies.
The Encyclopedia, the first of its kind, introduces Confucianism as a whole, with 1,235 entries giving full information on its history, doctrines, schools, rituals, sacred places and terminology, and on the adaptation, transformation and new thinking taking place in China and other Eastern Asian countries. An indispensable source for further study and research for students and scholars.
Zhenwu, or the Perfected Warrior, is one of the few Chinese Deities that can rightfully claim a countrywide devotion. Religious specialists, lay devotees, the state machine, and the cultural industry all participated, both collaboratively and competitively, in the evolution of this devotional movement. This book centres on the development and transformation of the godhead of Zhenwu, as well as the devotional movement focused on him. Organised chronologically on the development of the Zhenwu worship in Daoist rituals, state religion, and popular practices, it looks at the changes in the way Zhenwu was perceived, and the historical context in which those changes took place. The author investigates the complicated means by which various social and political groups contested with each other in appropriating cultural-religious symbols. The question at the core of the book is how, in a given historical context, human agents and social institutions shape the religious world to which they profess devotion. The work offers a holistic approach to religion in a period of Chinese history when central, local, official, clerical and popular power are constantly negotiating and reshaping established values.
Pan'gye surok (or "Pan'gye's Random Jottings") was written by the Korean scholar and social critic Yu Hyongwon(1622-1673), who proposed to reform the Joseon dynasty and realise an ideal Confucian society. It was recognised as a leading work of political science by Yu's contemporaries and continues to be a key text in understanding the intellectual culture of the late Joseon period. Yu describes the problems of the political and social realities of 17th Century Korea, reporting on his attempts to solve these problems using a Confucian philosophical approach. In doing so, he establishes most of the key terminology relating to politics and society in Korea in the late Joseon. His writings were used as a model for reforms within Korea over the following centuries, inspiring social pioneers like Yi Ik and Chong Yakyong. Pan'gye surok demonstrates how Confucian thought spread outside China and how it was modified to fit the situation on the Korean peninsula. Providing both the first English translation of the full Pan'gyesurok text as well as glossaries, notes and research papers on the importance of the text, this four volume set is an essential resource for international scholars of Korean and East Asian history.
Daoism is one of the major religious traditions of the East, but in the past has not been as well known as Buddhism and Hinduism. With the increased interest in Eastern religions, and alternative spiritual traditions, interest in Daoism is increasing. Introducing Daoism is a lively and accessible introduction to this fascinating religion. Introducing Daoism presents Daoism's key concepts and major practices in an integrated historical survey. From Daoism's origins in antiquity, through the Tang, Ming, and Quing dynasties, and into the present day, Livia Kohn explores Daoism's movements and schools, including: Daoist philosophy, the organized religion, and Daoist health practices. Each chapter introduces the main historical events of the period, the leading figures in Daoism, and Daoist scriptures and practices, as well as covering a wealth of fascinating topics such as Chinese cosmology, Daoist understanding of the body, rituals and doctrine, meditation, mythology, and poetry. Livia Kohn examines the connections between the defining concepts, history, and practices of Daoism, and key issues in Asian and Western comparative religions, making this the essential text for students studying Daoism on World Religions courses. Illustrated throughout, the book also includes text boxes, summary charts, a glossary which includes Chinese characters, and a list of further reading to aid students' understanding and revision. The accompanying website for this book can be found at www.routledge.com/textbooks/9780415439978.
First published in 1934. Unlike previous translations, this translation of Lao Tzu's Tao Te Ching is based not on the medieval commentaries but on a close study of the whole of early Chinese literature.
First published in 1932. One of the most astonishing features of the Confucian teaching to the modern reader is its anticipation of the Spencerian formula of evolution and its adaptation of this to a programme of progress. This volume shows that Confucius' teaching is still relevant in many of its features, not merely for China but also for the West. Contents include: The background of Confucian political philosophy; the state and its origin; political unity and organization; the principle of benevolent government; law and justice; democracy and representation, social evolution.
Routledge is now re-issuing this prestigious series of 204 volumes originally published between 1910 and 1965. The titles include works by key figures such asC.G. Jung, Sigmund Freud, Jean Piaget, Otto Rank, James Hillman, Erich Fromm, Karen Horney and Susan Isaacs. Each volume is available on its own, as part of a themed mini-set, or as part of a specially-priced 204-volume set. A brochure listing each title in the "International Library of Psychology" series is available upon request.
This work offers an understanding of the nature and manifestations of Shinto through the many historic festivals (matsuri). It approaches the classification of matsuri through discussions on Shinto, Buddhism, the Shinto-Buddhist synthesis, shrines and temples, deities, Buddhas and Deity-Buddhas, with the intention of enhancing an understanding of the nature of Japanese religion, and therefore Western conceptual undestanding of Japanese society itself. Photographs provide a pictoral data base of both contemporary life and times past.
"Thirty-Five Oriental Philosophers" provides an introduction to the
philosophical traditions known as oriental. Despite the growing
interest in eastern thought in the West, this is the only volume to
provide a comprehensive overview of the entire spectrum of oriental
philosophy in an accessible format.
Mahasu is the joint name of four gods whose influence is widespread throughout the Indian states of Himachal Pradesh and Uttarakhand. Like other deities in the Western Himalayas, they are regarded as royal gods who rule over territories and people. This book traces changes in faith and practices surrounding the Mahasu brothers, and shows how the locals understand these changes by emphasizing the dominant role of humans in the decisions of the gods. The locals are also constantly testing the authenticity of the human mediumship. Thus, the book presents the claim that the gap between local conceptions of divinity and the perceptions of anthropologists regarding gods may be narrower than we think. The Biography of a God: Mahasu in the Himalayas is based on ethnographic research, resulting in an important contribution to the study of Indian village deities, Himalayan Hinduism, lived Hinduism, and the anthropology of religion.
Buddhist and Taoist Systems Thinking explores a radical new conception of business and management. It is grounded on the reconnection of humans with nature as the new competitive advantage for living organizations and entrepreneurs that aspire to regenerate the economy and drive a positive impact on the planet, in the context of the Anthropocene. Organizations today struggle in finding a balance between maximizing profits and generating value for their stakeholders, the environment and the society at large. This happens in a paradigm shift characterized by unprecedented levels of exponential change and the emergence of disruptive technologies. Adaptability, thus, is becoming the new business imperative. How can, then, entrepreneurs and organizations constantly adapt and, at the same time, design the sustainable futures they'd like? This book uniquely explores the benefits of applying Buddhist and Taoist Systems Thinking to sustainable management. Grounded in Taoist and Zen Buddhist philosophies, it offers a modern scientific perspective fundamentally based on the concepts of bio-logical adaptability and lifefulness amidst complexity and constant change. The book introduces the new concept of the Gaia organization as a living organism that consciously helps perpetuate the conditions for life on the planet. It is subject to the natural laws of transformation and the principles of oneness, emptiness, impermanence, balance, self-regulation and harmonization. Readers will find applied Eastern systems theories such as the Yin-Yang and the Five Elements operationalized through practical methodologies and tools such as T-Qualia and the Zen Business model. They are aimed at guiding Gaia organizations and entrepreneurs in leading sustainable transformations and qualifying economic growth. The book offers a vital toolkit for purpose-driven practitioners, management researchers, students, social entrepreneurs, evaluators and change-makers to reinvent, create and mindfully manage sustainable and agile organizations that drive systemic transformation.
First published in 1987. Routledge is an imprint of Taylor & Francis, an informa company.
This book questions whether temples and Daoism are two independent aspects of modern Chinese religion or if they are indissolubly linked. It presents a useful analysis as to how modern history has changed the structure and organization of religious and social life in China, and the role that Daoism plays in this. Using an interdisciplinary approach combining historical research and fieldwork, this book focuses on urban centers in China, as this is where sociopolitical changes came earliest and affected religious life to the greatest extent and also where the largest central Daoist temples were and are located. It compares case studies from central, eastern, and southern China with published evidence and research on other Chinese cities. Contributors examine how Daoism interacted with traditional urban social, cultural, and commercial institutions and pays close attention to how it dealt with processes of state expansion, commercialization, migration, and urban development in modern times. This book also analyses the evolution of urban religious life in modern China, particularly the ways in which temple communities, lay urbanites, and professional Daoists interact with one another. A solid ethnography that presents an abundance of new historical information, this book will be of interest to academics in the field of Asian studies, Daoist studies, Asian religions, and modern China.
Draws on Tomans Aquinas' theory to interpret Confucian view of partial relationships. Provides cogent arguments in terms of familial partiality and egalitarian impartiality. Proposes a binary metrics to understand the Confucian family-oriented ethics. The approach to Confucianism in this book is interdisciplinary and quite new to readers.
"so both thrive both discovering bliss-real power is female it rises from beneath" These 81 brief poems from the 5th century BCE make up a foundational text in world culture. In elegant, simple yet elusive language, the Daodejing develops its vision of humankind's place in the world in personal, moral, social, political and cosmic terms. Martyn Crucefix's superb new versions in English reflect - for the very first time - the radical fluidity of the original Chinese texts as well as placing the mysterious 'dark' feminine power at their heart. Laozi, the putative author, is said to have despaired of the world's venality and corruption, but he was persuaded to leave the Daodejing poems as a parting gift, as inspiration and as a moral and political handbook. Crucefix's versions reveal an astonishing empathy with what the poems have to say about good and evil, war and peace, government, language, poetry and the pedagogic process. When the true teacher emerges, no matter how detached, unimpressive, even muddled she may appear, Laozi assures us "there are treasures beneath".
This book reflects on three broad themes of Confucian-Christian relations to assist in the appreciation of the church's theology of mission. While the themes of this volume are theological in orientation, the dialogue is engaged in from an interdisciplinary approach that prioritises the act of listening. Part I surveys the historical background necessary for an adequate understanding of the contemporary Confucian-Christian dialogues. It examines the history of Confucian-Christian relations, explores the Chinese Rites Controversy, and delineates the contemporary task of indigenizing Christianity by Sino-Christian theologians. Part II compares elements in the Confucian and Christian traditions that exemplify the epitome and fullness of spiritual development. It discusses the Confucian practice of rites (li), interrogates how the noble or exemplary person (junzi) competes, and outlines the Confucian understanding of sageliness (shengren). Lastly, Part III examines different aspects of the church's engagements with the world outside of itself. It advocates for a Confucian-Christian hermeneutic of moral goodness, attends to the Confucian emphasis on moral self-cultivation, proposes that Confucian virtue ethics can shed light on Christian moral living, and offers a Confucian-Christian understanding of care for mother earth. This book is ideally suited to lecturers and students of both Christian studies and Confucian studies, as well as those engaged in mission studies and interfaith studies. It will also be a valuable resource for anyone interested in comparative religious and theological studies on Christianity and Confucianism.
The Third Birth of Confucius deals with the Chinese sage and philosopher Confucius and his philosophical and politico-cultural legacies. As the title suggests, Confucius has once again taken birth in China. Confucius 'died' for the first time when he gave way to Buddhism in the tenth century, but was reinvented again (Neo-Confucianism). This was the second birth of Confucius. In the twentieth century, under the influence of western ideas, China's liberals and Marxists abandoned Confucius again. But how long can a civilization live without any ideational orientation? Hence, the third birth of Confucius from AD 2000 onwards. Confucius is emerging as a proxy word for cultural nationalism. In fact, it is not one Confucius who is taking birth in China but two. One is the common man's Confucius, which is authentic and genuine. The other Confucius is promoted by the Chinese Government. The author believes that soon either China will embrace democracy or it may implode and disintegrate like the former Soviet Union. This book is an attempt to unravel the muddled reality of China and will definitely prove a landmark work in the field of Chinese Studies.
The Way That Lives in the Heart is a richly detailed ethnographic analysis of the practice of Chinese religion in the modern, multicultural Southeast Asian city of Penang, Malaysia. The book conveys both an understanding of shared religious practices and orientations and a sense of how individual men and women imagine, represent, and transform popular religious practices within the time and space of their own lives. This work is original in three ways. First, the author investigates Penang Chinese religious practice as a total field of religious practice, suggesting ways in which the religious culture, including spirit-mediumship, has been transformed in the conjuncture with modernity. Second, the book emphasizes the way in which socially marginal spirit mediums use a religious anti-language and unique religious rituals to set themselves apart from mainstream society. Third, the study investigates Penang Chinese religion as the product of a specific history, rather than presenting an overgeneralized overview that claims to represent a single "Chinese religion."
Drawing on evidence from a wide range of classical Chinese texts, this book argues that xingershangxue, the study of "beyond form", constitutes the core argument and intellectual foundation of Daoist philosophy. The author presents Daoist xingershangxue as a typical concept of metaphysics distinct from that of the natural philosophy and metaphysics of ancient Greece since it focusses on understanding the world beyond perceivable objects and phenomena as well as names that are definable in their social, political, or moral structures. In comparison with other philosophical traditions in the East and West, the book discusses the ideas of dao, de, and "spontaneously self-so", which shows Daoist xingershangxue's theoretical tendency to transcendence. The author explains the differences between Daoist philosophy and ancient Greek philosophy and proposes that Daoist philosophy is the study of xingershangxue in nature, providing a valuable resource for scholars interested in Chinese philosophy, Daoism, and comparative philosophy.
This book explores the long history in China of Chinese Muslims, known as the Hui people, and regarded as a minority, though in fact they are distinguished by religion rather than ethnicity. It shows how over time Chinese Muslims adopted Chinese practices as these evolved in wider Chinese society, practices such as constructing and recording patrilinear lineages, spreading genealogies, and propagating education and Confucian teaching, in the case of the Hui through the use of Chinese texts in the teaching of Islam at mosques. The book also examines much else, including the system of certification of mosques, the development of Sufi orders, the cultural adaptation of Islam at the local level, and relations between Islam and Confucianism, between the state and local communities, and between the educated Muslim elite and the Confucian literati. Overall, the book shows how extensively Chinese Muslims have been deeply integrated within a multi-cultural Chinese society. |
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