From bestselling cartoonist C. C. Tsai, a delightfully illustrated version of the classic work of Daoist philosophy C. C. Tsai is one of Asia's most popular cartoonists, and his editions of the Chinese classics have sold more than 40 million copies in over twenty languages. Here, he works his magic again with a delightful graphic adaptation of the complete text of Laozi's Dao De Jing, the beloved source of Daoist philosophy. Masterfully transforming Laozi's challenging work into entertaining and enlightening episodes, Tsai offers a uniquely fresh, relevant, and accessible version of one of the world's most influential books. After opening with Laozi's biography from the Shi Ji, Tsai turns the stage over to Laozi, who patiently explains his ideas to his earnest students (and us). Laozi describes the spontaneity of natural processes, the paradoxical effects of ethical precepts, the limits of language, the values of simplicity, and, above all else, how to go with the flow. In brief episodes that tantalize and inspire, he takes us into the subtle complexities of human existence. Ultimately, Laozi, a master visionary, guides us to the mountaintop to reveal an expansive view of life. A marvelous edition of a timeless classic, this book also presents Laozi's original Chinese text in sidebars on each page, enriching the book for readers and students of Chinese without distracting from the English-language cartoons. The text is skillfully translated by Brian Bruya, who also provides an illuminating introduction.

First published in 1931. This re-issues the edition of 1972.
This translation and Wilhelm's invaluable commentaries provide a concise and readable survey of Confucius, the man and his teachings. This volume translates The Life of Confucius from an ancient Chinese text, the Shih Chi, or The Historical Records by Sse-Ma Ch'ien, dating from the turn of the second century B.C.

Eschewing the path of religious pamphleteering in favor of a broad juridical and sociological approach, Hozumi describes the practice of Japanese ancestor-worship, its origins, manifestations, peculiarities and social and legal implications. The author lays aside many misconceptions regarding ancestor-worship, permitting us to see Japanese cultures and religions in an entirely new light. Among the fascinating topics covered are ancestor-worship in Europe and America, the theory of the dread of ghosts, sacred places in the Japanese house, and the relation of ancestor-worship to loyalty and patriotism.

The remarkable group of Japanese Buddhists who traveled to Chicago's Columbian Exposition to participate in the 1893 World's Parliament of Religions combined religious aspirations with nationalist ambitions. Their portrayal of Buddhism mirrored modern reforms in Meiji, Japan, and the historical context of cultural competition on display at the 1893 World's Fair. Japan's primary exhibit, the Ho-o, or phoenix, Pavilion, provided an impressive display of traditional culture as well as apt symbolism: for Japan's modern rise to prominence, for Buddhist renewal succeeding devastating Meiji persecution, for Mahayana revitalization following withering attacks of Western critics, and for Chicago's own resurrection from the ashes of the Great Fire. This book examines the Japanese delegates' portrayal of Mahayana Buddhism as authentically ancient, pragmatically modern, scientifically consistent, and universally salvific. The Japanese delegates were active, and relatively successful agents who seized the opportunity of the 1893 forum to further their own objectives of promoting Japan and its Buddhism to the West, repairing negative evaluations of the "great vehicle" of Buddhism, differentiating Japanese Buddhism from the Buddhism of other countries, distinguishing their tradition as the evolutionary culmination of all religions, and shaping modern Buddhism in Asia and the West.

Hagiographies or idealized biographies which recount the lives of saints, bodhisattvas and other charismatic figures have been the meeting place for myth and experience. In medieval Europe, the "lives of saints" were read during liturgical celebrations and the texts themselves were treated as sacred objects. In Japan, it was believed that those who read the biographies of lofty monks would acquire merit. Since hagiographies were written or compiled by "believers," the line between fantasy and reality was often obscured. This study of the bodhisattva Gyoki - regarded as the monk who started the largest social welfare movement in Japan - illustrates how Japanese Buddhist hagiographers chose to regard a single monk's charitable activities as a miraculous achievement that shaped the course of Japanese history.

The philosophy found in the I Ching was created by the ancients from their careful observaton of nature. We 'moderns' can use the sixty-four hexagrams found in the I Ching as a predictive tool to enhance our lives and reconcile our spiritual and physical selves. When one consults the 'I CHing', the hexagram gives the general background of the situation, while the lines indicate the correct way in which to handle the specific circumstance. This masterful translation by Hua-Ching Ni is popular throughout the world.

The value of the book lies in the author's expertise in yogic theory and practice, the questions and responses of the students attending the course, and the many figures designed to facilitate understanding of yogic concepts and practice... both teachers and students will find the book useful as a supplemental text. The questions by the course participants are invaluable to instructors since they reflect the understanding and difficulties of beginning students...

This clear and reliable introduction to Taoism (also known as Daoism) brings a fresh dimension to a tradition that has found a natural place in Western society. Examining Taoist sacred texts together with current scholarship, it surveys Taoism's ancient roots, contemporary heritage and role in daily life.
From Taoism's spiritual philosophy to its practical perspectives on life and death, self-cultivation, morality, society, leadership and gender, Russell Kirkland's essential guide reveals the real contexts behind concepts such as Feng Shui and Tai Chi.

This book is a close examination of Chinese traditions concerning the ancient Chinese institution known as the Ming T'ang, rendered in the title as the "Hall of Light", and the sacrificial rituals connected with it. Soothill does not offer a mere summary of the Chinese accounts of the Ming T'ang but an interpretation of those in the light of comparative anthropology and of the history of ancient astronomy. This is the culmination of the life-long study and research on China of a leading British sinologist, The Hall of Light illuminates traditional Chinese ideas about monarchy, religion, worship, ritual, sacrifices, customs, and all aspects of early Chinese culture, which have influenced the thought and behaviour of the Chinese for well over two millennia. This is a study that will be of value to sinologues, anthropologists, and students of comparative astronomy and religion, as well as anyone with an interest in Chinese tradition and thought.

This book, first published in 1932, was written by a Western expert on Korea, and was the first to thoroughly investigate and document the old religious practices of Korea. No book like this could be written again from original sources, for all of the data has passed away, and archival records are not necessarily complete. It is a key text in the study of Korean religion.

The essays in this volume attempt to place the Chan and Zen tradition in their ritual and cultural contexts, looking at various aspects heretofore largely (and unduly) ignored. In particular, they show the extent to which these traditions, despite their claim to uniqueness, were indebted to larger trends in East Asian Buddhism, such as the cults of icons, relics and the monastic robe.
The book emphasises the importance of ritual for a proper understanding of this allegedly anti-ritualistic form of Buddhism. In doing so, it deconstructs the Chan/Zen 'rhetoric of immediacy' and its ideological underpinnings.

Shinto - A Short History provides an introductory outline of the historical development of Shinto from the ancient period of Japanese history until the present day.
Shinto does not offer a readily identifiable set of teachings, rituals or beliefs; individual shrines and kami deities have led their own lives, not within the confines of a narrowly defined Shinto, but rather as participants in a religious field that included Buddhist, Taoist, Confucian and folk elements. Thus, this book approaches Shinto as a series of historical 'religious systems' rather than attempting to identify a timeless 'Shinto essence'.
This history focuses on three aspects of Shinto practice: the people involved in shrine worship, the institutional networks that ensured continuity, and teachings and rituals. By following the interplay between these aspects in different periods, a pattern of continuity and discontinuity is revealed that challenges received understandings of the history of Shinto.
This book does not presuppose prior knowledge of Japanese religion, and is easily accessible for those new to the subject.

eBook available with sample pages: 0203462882

"Shinto - A Short History "provides an introductory outline of the historical development of Shinto from the ancient period of Japanese history until the present day.
Shinto does not offer a readily identifiable set of teachings, rituals or beliefs; individual shrines and kami deities have led their own lives, not within the confines of a narrowly defined Shinto, but rather as participants in a religious field that included Buddhist, Taoist, Confucian and folk elements. Thus, this book approaches Shinto as a series of historical 'religious systems' rather than attempting to identify a timeless 'Shinto essence'.
This history focuses on three aspects of Shinto practice: the people involved in shrine worship, the institutional networks that ensured continuity, and teachings and rituals. By following the interplay between these aspects in different periods, a pattern of continuity and discontinuity is revealed that challenges received understandings of the history of Shinto.
This book does not presuppose prior knowledge of Japanese religion, and is easily accessible for those new to the subject.

This accessible guide to the development of Japan's indigenous religion from ancient times to the present day offers an illuminating introduction to the myths, sites and rituals of kami worship, and their role in Shinto's enduring religious identity.

Offers a unique new approach to Shinto history that combines critical analysis with original researchExamines key evolutionary moments in the long history of Shinto, including the Meiji Revolution of 1868, and provides the first critical history in English or Japanese of the Hie shrine, one of the most important in all JapanTraces the development of various shrines, myths, and rituals through history as uniquely diverse phenomena, exploring how and when they merged into the modern notion of Shinto that exists in Japan todayChallenges the historic stereotype of Shinto as the unchanging, all-defining core of Japanese culture

In the modern world, people are not only separated from their environment, but also from their own bodies and minds. We can learn to integrate all these fragments and return to our original nature. In 'Tao, the Subtle Universal Law', Hua-Ching Ni carefully presents the wisdom and practical methods that the ancient Chinese have successfully used for centuries. To lead a good stable life is to be aware of the actual conjoining of the universal subtle law with every moment and event of our lives. The real meaning of taoist self-discipline is to harmonize with universal law. This is almost the total secret of a Taoist life. The value of this book lies in the fact that it not only tells us 'why' but also 'how.'

This text provides a balanced overview of Japanese religions. Michiko Yusa covers both major and minor Japanese beliefs including: Shinto, Buddhism, Christianity, Taoism and Confucianism. Assuming no prior knowledge on the part of the reader, this book gives a basic introduction to the faith, it's history, beliefs, and practices, and emphasizing modern developments and impacts of the world today.

Translated, edited, and introduced by Edward Y. J. Chung, The Great Synthesis of Wang Yangming Neo-Confucianism in Korea: The Chonon (Testament) by Chong Chedu (Hagok), is the first study in a Western language of Chong Chedu (Hagok, 1649-1736) and Korean Wang Yangming Neo-Confucianism. Hagok was an eminent philosopher who established the unorthodox Yangming school (Yangmyonghak) in Korea. This book includes an annotated scholarly translation of the Chonon (Testament), Hagok's most important and interesting work on Confucian self-cultivation. Chung also provides a comprehensive introduction to Hagok's life, scholarship, and thought, especially his great synthesis of Wang's philosophy of mind cultivation and moral practice in relation to the classical teaching of Confucius and Mencius and his critical analysis of Zhu Xi Neo-Confucianism and its Songnihak tradition. Chung concludes that Hagok was an original scholar in the Songnihak school, a great transmitter and interpreter of Yangming Neo-Confucianism in Korea, and a creative thinker whose integration of these two traditions inaugurated a distinctively Korean system of ethics and spirituality. This book sheds new light on the breadth and depth of Korean Neo-Confucianism and serves as a primary source for philosophy and East Asian studies in general and Confucian studies and Korean religion and philosophy in particular.

At the core of this work is the concept of "tian ming", the "Mandate of Heaven", which the author traces back to its origin. The Mandate of Heaven was originally given to King Wen in the 11th century B.C. who is credited not only with founding the Zhou dynasty after he received the Mandate from Heaven to attack and overthrow the Shang dynasty, but also with creating the ancient oracle known as the Yijing or Book of Changes. This book validates King Wen's association with the Changes. It uncovers in the Changes a record of a total solar eclipse that was witnessed at King Wen's capital of Feng by his son King Wu, shortly after King Wen had died (before he had a chance to launch the full invasion). The sense of this eclipse as an actual event has been overlooked for 3000 years owing to the apparent absence of any clues to fix it as a historical event and the hermeneutic sedimentation that resulted in later symbolic interpretations overlaying the original early oracle, rendering it virtually impossible to read its meaning. The author's reconstruction of ancient history not only aims to prove King Wen's association with the Book of Changes, it also provides an account of the events surr

This is a richly-illustrated study of 'The Oracles of the Three Shrines', the name given to a hanging scroll depicting three important Japanese shrine-deities and their respective oracle texts. The scroll has evolved continuously in Japan for 600 years, so different examples of it offer a series of 'windows' on developments in Japanese religious belief and practice.

This is the only book to date offering a critical overview of Shinto from early times to the modern era, and evaluating Shinto's place in Japanese religious culture. In recent years, a few books on medieval Shinto have appeared, but none has attempted to depict the broader picture, to examine critically Shinto's origins and its subsequent development through the medieval, pre-modern and modern periods. The essays in this book address such key topics as Shinto and Daoism in early Japan, Shinto and the natural environment, Shinto and state ritual in early Japan, Shinto and Buddhism in medieval Japan, and Shinto and the state in the modern period. All of the essays highlight the dynamic nature of Shinto and shrine history by focusing on the three-way relationship, often fraught, between local shrine cults, Shinto agendas and Buddhism.

This critical overview of Shinto from early times to the modern era evaluates Shinto's place in Japanese religious culture. In recent years, a few books on mediaeval Shinto have appeared, but not has attempted to depict the broader picture, to examine critically Shinto's origins and its subsequent development through the mediaeval, pre-modern and modern periods. The essays here address such key topics as Shinto and Daoism in early Japan, Shinto and the natural environment, Shinto and state ritual in early Japan, Shinto and Buddhism in medieval Japan, and Shinto and the state in the modern period. They highlight the dynamic nature of Shinto and shrine history by focusing on the three-way relationship, often fraught, between local shrine cults, Shinto agenda and Buddhism.

Since the 1960s virtually every part of the world has seen the arrival and establishment of Japanese new religious movements, a process that has followed quickly on the heels of the most active period of Japanese economic expansion overseas. This book examines the nature and extent of this religious expansion outside Japan.

Looks at Aum's claims about itself and asks, why did a religious movement ostensibly focussed on yoga, meditation, asceticism and enlightenment become involved in violent activities, and discusses Aum's spiritual roots, placing it in the context of contemporary Japanese religious patterns.

The Tokyo subway attack in March 1995 was just one of a series of criminal activities including murder, kidnapping, extortion, and the illegal manufacture of arms and drugs carried out by the Japanese new religious movement Aum Shinrikyo, under the guidance of its leader Asahara Shoko. Reader looks at Aum's claims about itself and asks, why did a religious movement ostensibly focussed on yoga, meditation, asceticism and the pursuit of enlightenment become involved in violent activities?

Reader discusses Aum's spiritual roots, placing it in the context of contemporary Japanese religious patterns. Asahara's teaching are examined from his earliest public pronouncements through to his sermons at the time of the attack, and statements he has made in court. In analysing how Aum not only manufactured nerve gases but constructed its own internal doctrinal justifications for using them Reader focuses on the formation of what made all this possible: Aum's internal thought-world, and on how this was developed.

Reader argues that despite the horrors of this particular case, Aum should not be seen as unique, nor as solely a political or criminal terror group. Rather it can best be analysed within the context of religious violence, as an extreme example of a religious movement that has created friction with the wider world that escalated into violence.