"I had an obsession with the Amish. Plan and simple. Objectively it made no sense. I, who worked hard at being special, fell in love with a people who valued being ordinary."

So begins Sue Bender's story, the captivating and inspiring true story of a harried urban Californian moved by the beauty of a display of quilts to seek out and live with the Amish. Discovering lives shaped by unfamiliar yet comforting ideas about time, work, and community, Bender is gently coaxed to consider, "Is there another way to lead a good life?"

Her journey begins in a New York men's clothing store. There she is spellbound by the vibrant colors and stunning geometric simplicity of the Amish quilts "spoke directly to me," writes Bender. Somehow, "they went straight to my heart."

Heeding a persistent inner voice, Bender searches for Amish families willing to allow her to visit and share in there daily lives. Plain and Simple vividly recounts sojourns with two Amish families, visits during which Bender enters a world without television, telephone, electric light, or refrigerators; a world where clutter and hurry are replaced with inner quiet and calm ritual; a world where a sunny kitchen "glows" and "no distinction was made between the sacred and the everyday."

In nine interrelated chapters--as simple and elegant as a classic nine-patch Amish quilt--Bender shares the quiet power she found reflected in lives of joyful simplicity, humanity, and clarity. The fast-paced, opinionated, often frazzled Bender returns home and reworks her "crazy-quilt" life, integrating the soul-soothing qualities she has observed in the Amish, and celebrating the patterns in the Amish, and celebrating the patterns formed by the distinctive "patches" of her own life.

Charmingly illustrated and refreshingly spare, Plain and Simple speaks to the seeker in each of us.

Raised in a broken family and emotionally overlooked, Sherry Gore grew up without a solid foundation, a prisoner of her own poor choices, and at times without hope. A series of terrible mistakes left her feeling wrecked and alone and a sudden tragedy threw Sherry into an emotional tailspin too powerful to escape. Sherry hangs by a thread, unable to see how she can go on living, until it happens: on a morning of no particular significance, she walks into a church and BAM the truth of Jesus' forgiving love shatters her world and cleaves her life in two: She goes to bed stunned; she wakes up a Christian. Unwilling to return to the darkness of her former life, Sherry attacks her faith head on. Soon the life Sherry Gore remakes for herself and her children as she seeks to follow the teachings of the Bible features head coverings, simple dress, and a focus on Jesus Christ. Only then does she realize, in a fit of excitement, that there are others like her. They are called Amish and Mennonite, and she realizes she has found her people. The plain choice that Sherry makes is not easy - and life still brings unexpected pain and heartache - but it changes everything for her, as she becomes one of the few people on earth to have successfully joined the Amish from the outside. She has found her place. And her story proves that one can return from the darkest depths to the purest light with the power of God.

What do Americans think about Mormons, and why do they think what they do? J.B. Haws reveals the dramatic transformation of American thought about Mormons over a period of forty years, showing how a surprising range of personalities, organizations, and events - the Osmonds, the Olympics, the Tabernacle Choir, Evangelical Christians, the Equal Rights Amendment, Sports Illustrated, and even Miss America - helped to shape the American public's understanding of Mormon history. When the Mormon former governor of Michigan George Romney ran for president, he was admired for his personal piety and even called a political Billy Graham. When George's son Mitt ran for president in 2008, hundreds of thousands of Christians were told that a vote for Mitt Romney was a vote for Satan. What changed in the intervening four decades? Why were the theology of the Latter-day Saints and their status as ''Christians'' widely accepted in 1968, but so hotly contested in 2008? The disconnect between admiration for the reputation of indivdual Mormons as friendly, hard-working, family-oriented and the ambivalence towards the institution of Mormonism, whuich was reputed to be secretive, authoritarian, deceptive, is a gap that represents perhaps the most dominant trend in the recent history of the LDS image. The Mormon Image in the American Mind offers crucial insight into the complex shifts in public perception of The Church of Jesus Christ of Latter-day Saints, its membership, and American society.

Religio-political organisations in Zimbabwe play an important role in advocating democratisation and reconciliation, against acquiescent, silenced or co-opted mainstream churches. Reconciliation and Religio-political Non-conformism in Zimbabwe analyses activities of religious organisations that deviate from the position of mainline churches and the political elites with regard to religious participation in political matters, against a background of political conflict and violence. Drawing on detailed case studies of the Zimbabwe Christian Alliance (ZCA), Churches in Manicaland (CiM) and Grace to Heal (GtH), this book provocatively argues that in the face of an unsatisfactory religious and political culture, religio-political non-conformists emerge seeking to introduce a new ethos even in the face of negative sanctions from dominant religious and political systems.

This book is the first full-length biography of Margarito Bautista (1878-1961), a celebrated Latino Mormon leader in the U.S. and Mexico in the early twentieth century who was a Mexican cultural nationalist, visionary, founder of a utopian commune, and Mormon dissident. Surprisingly little is known about Bautista's remarkable life, the scope of his work, or the development of his vision. Elisa Eastwood Pulido draws on his letters, books, pamphlets, and unpublished diaries to provide a lens through which to view the convergence of Mormon evangelization, Mexican nationalism, and religious improvisation in the U.S. Mexico borderlands. A successful proselytizer of Mexicans for years, from 1922 onward Bautista came to view the paternalism of the Euro-American leadership of the Church as a barrier to ecclesiastical self-governance by indigenous Latter-day Saints . In 1924, he began his journey away from mainstream Mormonism. By 1946, he had established a completely Mexican-led polygamist utopia in Mexico on the slopes of the volcano Popocateptl, twenty-two kilometers southeast of Mexico City. Here, he preached an alternative Mormonism rooted in Mesoamerican history and culture. Based on his indigenous hermeneutic of Mormon scripture, Bautista proclaimed that the indigenous peoples of the Americas were a chosen race, destined to wrest both political and spiritual authority from the descendants of Euro-American colonists. This book provides an in-depth look at a man still regarded with cultural pride by those Mexican and Mexican American Mormons who remember him as an iconic and revolutionary figure.

The Moravians, or Bohemian Brethren, early Protestants who settled in Pennsylvania and North Carolina in the eighteenth century, brought a musical repertoire that included hymns, sacred vocal works accompanied by chamber orchestra, and instrumental music by the best-known European composers of the day. Moravian composers -- mostly pastors and teachers trained in the styles and genres of the Haydn-Mozart era -- crafted thousands of compositions for worship, and copied and collected thousands of instrumental works for recreation and instruction. The book's chapters examine sacred and secular works, both for instruments -- including piano solo -- and for voices. The Music of the Moravian Church demonstrates the varied roles that music played in one of America's most distinctive ethno-cultural populations, and presents many distinctive pieces that performers and audiences continue to find rewarding. Contributors: Alice M. Caldwell, C. Daniel Crews, Lou Carol Fix, Pauline M. Fox, Albert H. Frank, Nola Reed Knouse, Laurence Libin, Paul M. Peucker, and Jewel A. Smith. Nola Reed Knouse, director of the Moravian Music Foundation since 1994, is active as a flautist, composer, and arranger. She is the editor of The Collected Wind Music of David Moritz Michael.

Ask the perfect questions and receive answers full of wisdom with this easy-to-use guide. Learn from your parents the time honored traditions and habits that have made them who they are today, including their views on spirituality, what they learned in their youth, how they feel about parenting, and much more! With over 300 questions, this guide is a sure way to help you know your parents better.

Paul Tillich (1886-1965) is widely regarded as one of the most influential theologians of the 20th century. By bringing his thought together with the theology and practices of an important contemporary Christian movement, Pentecostalism, this volume provokes active, productive, critical, and creative dialogue with a broad range of theological topics. These essays stimulate robust conversation, engage on common ground regarding the work of the Holy Spirit, and offer significant insights into the universal concerns of Christian theology and Paul Tillich and his legacy.

Christians Under Covers shifts how scholars and popular media talk about religious conservatives and sex. Moving away from debates over homosexuality, premarital sex, and other perceived sexual sins, Kelsy Burke examines Christian sexuality websites to show how some evangelical Christians use digital media to promote the idea that God wants married, heterosexual couples to have satisfying sex lives. These evangelicals maintain their religious beliefs while incorporating feminist and queer language into their talk of sexuality-encouraging sexual knowledge, emphasizing women's pleasure, and justifying marginal sexual practices within Christian marriages. This illuminating ethnography complicates the boundaries between normal and subversive, empowered and oppressed, and sacred and profane.

Let the Spirit live inside you Are you hungry for an encounter with Jesus? Do you want to make an impact on the world? In this power-packed book, Bill Johnson discusses how "you "can be a person who hosts the Presence of God. Though all believers obviously have the Spirit of God within them, there is "more" that enables you to be so full that you overflow His Spirit into your world. Take a journey and meet many great prophets and kings from the Old Testament who were known as people of the Presence--people who, in Johnson's words, "God wanted to be with." In this succinct and powerful book, Johnson encourages you toward a pursuit of the Presence of God above all else. In this book, you will discover: How to pay attention to the Holy Spirit and respond to Him. How the Holy Spirit manifests Himself. Biblical figures who were hungry for more of God's Spirit and learned to host Him. Stories of Presence-filled revivalists and personal encounters with the Presence Bill Johnson writes: "We are enabled to partner with the Kingdom of Heaven and see it released here on earth The Presence of God within us will bring reformation to the world around us--encountering a loving God " Host more of Him today

By the election year of 1844, Joseph Smith, the controversial founder of the Church of Jesus Christ of Latter-day Saints, had amassed a national following of some 25,000 believers. Nearly half of them lived in the city of Nauvoo, Illinois, where Smith was not only their religious leader but also the mayor and the commander-in-chief of a militia of some 2,500 men. In less than twenty years, Smith had helped transform the American religious landscape and grown his own political power substantially. Yet the standing of the Mormon people in American society remained unstable. Unable to garner federal protection, and having failed to win the support of former president Martin Van Buren or any of the other candidates in the race, Smith decided to take matters into his own hands, launching his own bid for the presidency. While many scoffed at the notion that Smith could come anywhere close to the White House, others regarded his run-and his religion-as a threat to the stability of the young nation. Hounded by mobs throughout the campaign, Smith was ultimately killed by one-the first presidential candidate to be assassinated. Though Joseph Smith's run for president is now best remembered-when it is remembered at all-for its gruesome end, the renegade campaign was revolutionary. Smith called for the total abolition of slavery, the closure of the country's penitentiaries, and the reestablishment of a national bank to stabilize the economy. But Smith's most important proposal was for an expansion of protections for religious minorities. At a time when the Bill of Rights did not apply to individual states, Smith sought to empower the federal government to protect minorities when states failed to do so. Spencer W. McBride tells the story of Joseph Smith's quixotic but consequential run for the White House and shows how his calls for religious freedom helped to shape the American political system we know today.

Did God call the Church to be an institution? The Reformation gave Europe national churches, but these came to disappoint enthusiastic believers as lacking commitment. Was the right exit policy simply to join 'free' presbyterian or congregational-type churches, as found say in America? By the 1820s, the more strategic thinkers felt not. Some followed Newman into Catholicism: other pre-charismatics advocate an ongoing apostolate that would recapture prophetic gifts: J N Darby was led to the fierce conclusion that all churches, as man-made institutions, were bound to fail. The believer's true hope was the return of Jesus Christ. With others, Darby pioneered a less formal association of believers, free of clergy and founded on radical holiness. Darby was a tireless traveler, talented linguist and Bible translator. His influence is still felt in systematic theology, missionary societies, para- and house-church movements, possibly even in US foreign policy towards the state of Israel.

Good-bye, I Love You is the true story of a wife, her homosexual husband, and a love that transcended tragedy when he came home to die.

First released in hardcover in 1986, Good-bye, I Love You was the first widely acclaimed memoir of what was to become a continuing tragedy: death resulting from the AIDS virus. Since problems related to AIDS take an ever-increasing toll, the continuing popularity of Pearson's book is no surprise. It may be that no one has documented the heart-wrenching effects of homosexuality and the AIDS epidemic on the American family better than Ms. Pearson.

The Lord Jesus Christ declared . . . I will build My church: and the gates of hell shall not prevail against it. (Matthew 16:18). Throughout the past two thousand years, the church has proclaimed a variety of methods for people to follow in Jesus' steps. Yet, few have followed His instructions and built the church according to Christ's teachings which were entrusted to the ministers in His church. The first church was rooted and grounded in the Apostles' Doctrine (Acts 2:42) and as such the church was built on the sure foundation. Sadly, it has not always contended for the faith but designed and adopted methods that are not in accordance with Christ's teachings. Now is the appropriate time for the church to return to the biblical structure and conform to tenets found in the Bible. This book contains all the tenets of the Apostles' Doctrine in one volume. It expounds the deep truths within the Holy Writ and leads ministers to once again conform to the perfect will of God (Romans 12:1-2).

The Gift of Prophecy is a book believers will refer to again and again for answers to their questions about this important spiritual gift.

From the Preface:

"My name is Flora Jessop. I've been called apostate, vigilante, and crazy bitch, and maybe I am. But some people call me a hero, and I'd like to think they're right too. If I am a hero, maybe it's because every time I can play a part in saving a child or a woman from a life of servitude and degradation, I'm saving a little piece of me, too.

I was one of twenty-eight children born to my dad and his three wives. Indoctrinated to believe that the outside world was evil, and that I resided among the righteous, I was destined to marry a man chosen for me by the Prophet. I would then live in harmony with my sister-wives, bear many children, and obey and serve my future husband in this life and throughout eternity. But my innocence didn't last long. While still a child, I understood that the church of the righteous was nothing but a church of lies.

When I was eight years old my father sexually molested me for the first time, raping me when I was twelve. I tried to kill myself. Beaten, molested, taunted, and abused by family members alleging they only wanted to save my soul became a daily routine, I ran from this abuse more than once in my early teens--even attempting to cross the desert on foot. My family hunted me down. I thought government agencies would provide me safety if I reported my father. Instead, police and social services colluded with the FLDS to return me to my family and I ended up back inside polygamy, right where I started."

Flora goes on from there to tell the dramatic true story of how she ultimately escaped and has been fighting against frustrating obstacles with hard fought successes in rescuing women and children from the FLDS. It's a story you can't put down.

Brigham Young was one of the most influential-and controversial-Mormon leaders in American history. An early follower of the new religion, he led the cross-continental migration of the Mormon people from Illinois to Utah, where he built a vast religious empire that was both revolutionary and authoritarian, radically different from yet informed by the existing culture of the U.S. With his powerful personality and sometimes paradoxical convictions, Young left an enduring stamp on both his church and the region, and his legacy remains active today. In a lively, concise narrative bolstered by primary documents, and supplemented by a robust companion website, David Mason tells the dynamic story of Brigham Young, and in the process, illuminates the history of the LDS Church, religion in America, and the development of the American west. This book will be a vital resource for anyone seeking to understand the complex, uniquely American origins of a church that now counts over 15 million members worldwide.

What does it mean to grow up as an evangelical Christian today? What meanings does 'childhood' have for evangelical adults? How does this shape their engagements with children and with schools? And what does this mean for the everyday realities of children's lives? Based on in-depth ethnographic fieldwork carried out in three contrasting evangelical churches in the UK, Anna Strhan reveals how attending to the significance of children within evangelicalism deepens understanding of evangelicals' hopes, fears and concerns, not only for children, but for wider British society. Developing a new, relational approach to the study of children and religion, Strhan invites the reader to consider both the complexities of children's agency and how the figure of the child shapes the hopes, fears, and imaginations of adults, within and beyond evangelicalism. The Figure of the Child in Contemporary Evangelicalism explores the lived realities of how evangelical Christians engage with children across the spaces of church, school, home, and other informal educational spaces in a de-christianizing cultural context, how children experience these forms of engagement, and the meanings and significance of childhood. Providing insight into different churches' contemporary cultural and moral orientations, the book reveals how conservative evangelicals experience their understanding of childhood as increasingly countercultural, while charismatic and open evangelicals locate their work with children as a significant means of engaging with wider secular society. Setting out an approach that explores the relations between the figure of the child, children's experiences, and how adult religious subjectivities are formed in both imagined and practical relationships with children, this study situates childhood as an important area of study within the sociology of religion and examines how we should approach childhood within this field, both theoretically and methodologically.

Evangelicalism, an inter-denominational religious movement that has grown to become one of the most pervasive expressions of world Christianity in the early twenty-first century, had its origins in the religious revivals led by George Whitefield, John Wesley and Jonathan Edwards in the middle decades of the eighteenth century. With its stress on the Bible, the cross of Christ, conversion and the urgency of mission, it quickly spread throughout the Atlantic world and then became a global phenomenon. Over the past three decades evangelicalism has become the focus of considerable historical research. This research companion brings together a team of leading scholars writing broad-ranging chapters on key themes in the history of evangelicalism. It provides an authoritative and state-of-the-art review of current scholarship, and maps the territory for future research. Primary attention is paid to English-speaking evangelicalism, but the volume is transnational in its scope. Arranged thematically, chapters assess evangelicalism and the Bible, the atonement, spirituality, revivals and revivalism, worldwide mission in the Atlantic North and the Global South, eschatology, race, gender, culture and the arts, money and business, interactions with Roman Catholicism, Eastern Christianity, and Islam, and globalization. It demonstrates evangelicalism's multiple and contested identities in different ages and contexts. The historical and thematic approach of this research companion makes it an invaluable resource for scholars and students alike worldwide.