Women today are expected to multitask--to serve, lead, influence, manage their busy schedules, nurture their families, and at the same time harness their emotions. Meanwhile, Satan, the longtime enemy of women, tells them they are not good enough, not successful enough, and certainly not capable of making a difference. An author who knows how to access the power and gifts of the Holy Spirit in everyday life, Staci Wallace helps women resist the forces of darkness and rise up empowered to take on and win whatever battle they face. In Fueled by Fire, she takes readers on a journey through the lives of women in the Bible as well as through her own story of conquering deadly diseases, climbing corporate ladders, and raising world-changers. She inspires women to believe that, with God, anything is possible.

Plain tells the story of Mary Alice Hostetter's journey to define an authentic self amid a rigid religious upbringing in a Mennonite farm family. Although endowed with a personality "prone toward questioning and challenging," the young Mary Alice at first wants nothing more than to be a good girl, to do her share, and-alongside her eleven siblings-to work her family's Lancaster County, Pennsylvania, farm. She feels fortunate to have been born into a religion where, as the familiar hymn states, she is "safe in the arms of Jesus." As an adolescent, that keen desire for belonging becomes focused on her worldly peers, even though she knows that Mennonites consider themselves a people apart. Eventually she leaves behind the fields and fences of her youth, thinking she will finally be able to grow beyond the prohibitions of her church. Discovering and accepting her sexuality, she once again finds herself apart, on the outside of family, community, and societal norms. This quietly powerful memoir of longing and acceptance casts a humanizing eye on a little-understood American religious tradition and a woman's striving to grow within and beyond it.

This study of left-wing puritan and separatist ecclesiology in Elizabethan and Jacobean England explores several major ecclesial motifs, including the relationship of soteriology, eschatology, and puritan covenant thought to ecclesiology; radical puritan and separatist ideals about the government of gathered churches; the role of synodical authority; and the relationship between church and state. Instead of looking at pre-revolutionary dissent in terms of two distinct ecclesiological categories of radical puritan `presbyterians' and separatist `congregationalists', the author underlines the shared ecclesiological ideals of both traditions. While recognizing that there were presbyterian as well as congregational tendencies within each of the two movements, he argues that they were by no means always clear, nor denominationally fixed. It was an ecclesiology still in its infancy, largely untested by the moulding of long-standing, unhindered practice, and bearing within itself the possibilities of development in more than one direction. For this reason, radical puritan polity would prove to be a rich and many-layered source, providing an ideology that could be manipulated by both Independents and Presbyterians for historical support of their respective polities, when denominationalism began in the mid- seventeenth century.

What to do When Prayers for Healing Go Unanswered

The Bible is clear: God’s will is to heal! And yet, believers often pray for healing and do not receive it. Why? The answer can be found in the Courts of Heaven.

Robert Henderson is internationally recognized for teaching the Courts of Heaven prayer strategy, which has brought breakthrough, answered prayers, and miraculous transformation to countless lives. Now, Henderson presents a powerful new teaching that answers the question: What can I do if my prayers for healing go unanswered?

Satan is the adversary to God’s will and God’s people. In the Courtrooms of Heaven, he brings charges against believers to prevent their healing. In this book, Henderson teaches you to align your prayers with the legal process of Heaven to defeat the devil’s arguments.

The Unitarian Universalist religious movement is small in numbers, but has a long history as a radical, reforming movement within Protestantism, coupled with a larger, liberal social witness to the world. Both Unitarianism and Universalism began as Christian denominations, but rejected doctrinal constraints to embrace a human views of Jesus, an openness to continuing revelation, and a loving God who, they believed, wanted to be reconciled with all people. In the twentieth century Unitarian Universalism developed beyond Christianity and theism to embrace other religious perspectives, becoming more inclusive and multi-faith. Efforts to achieve justice and equality included civil rights for African-Americans, women and gays and lesbians, along with strident support for abortion rights, environmentalism and peace. Today the Unitarian Universalist movement is a world-wide faith that has expanded into several new countries in Africa, continued to develop in the Philippines and India, while maintaining historic footholds in Romania, Hungary, England, and especially the United States and Canada. This second edition of Historical Dictionary of Unitarian Universalism contains a chronology, an introduction, an appendix, and an extensive bibliography. The dictionary section has over 400 cross-referenced entries on people, places, events and trends in the history of the Unitarian and Universalist faiths including American leaders and luminaries, important writers and social reformers. This book is an excellent resource for students, researchers, and anyone wanting to know more about Unitarian Universalism.

This case study examines the history of the Netherlandic Mennonite community living in and around Hamburg after the Thirty Years War. Based on detailed archival research, it expands the scope of Radical Reformation studies to include the confessional age (c. 1550-1750). During this period Mennonites had to conform politically while trying to preserve many of the nonconformist ideals of their forebears, such as the refusal to baptize children, bear arms and swear solemn oaths. The research presented in Obedient Heretics will, therefore, be of interest to scholars of minority communities in addition to those concerned with the Reformation's legacy, confessionalization and confessional identity.

Dynamic New Teaching from Bestselling Author Ed Silvoso It's no secret that the church today has lost its influence in culture. But why? With the technology, affluence, and knowledge we have today, why are we less effective than the first-century church--which didn't have social media, fancy buildings, professional pastors, or even religious freedom? What are we missing? In these vital, eye-opening pages, bestselling author Ed Silvoso digs into Scripture, unearthing Jesus' true design for his church--his Ekklesia. He shows how the early church was a radical, countercultural force of people who transformed the hostile, pagan places in which they lived. Here Dr. Silvoso shows how we, in the midst of social, economic, political, and moral chaos, can once again become the revolutionary, transformational, life-giving Ekklesia Jesus called us to be.

The Mormon Culture of Salvation presents a comprehensive study of Mormon cultural and religious life, offering important new theories of Mormonism - one of the fastest growing movements and thought by many to be the next world religion. Bringing social, scientific and theological perspectives to bear on the Church of Jesus Christ of Latter-day Saints, Douglas Davies draws from theology, history of religions, anthropology, sociology and psychology to present a unique example of a truly interdisciplinary analysis in religious studies. Examining the many aspects of Mormon belief, ritual, family life and history, this book presents a new interpretation of the origin of Mormonism, arguing that Mormonism is rooted in the bereavement experience of Joseph Smith, which influenced the development of temple ritual for the dead and the genealogical work of many Mormon families. Davies shows how the Mormon commitment to work for salvation relates to current Mormon belief in conversion, and to traditional Christian ideas of grace. The Mormon Culture of Salvation is an important work for Mormons and non-Mormons alike, offering fresh insights into how Mormons see the world and work for their future glory in heavenly realms. Written by a non-Mormon with over 30 years' research experience into Mormonism, this book is essential reading for those seeking insights into new interdisciplinary forms of analysis in religion, as well as all those studying or interested in Mormonism and world religions. Douglas J. Davies is Professor in the Study of Religion in the Department of Theology, Durham University, UK. He is the author of many books including Death, Ritual and Belief (Cassell, 1997), Mormon Identities in Transition (Cassell, 1994), Mormon Spirituality (1987), and Meaning and Salvation in Religious Studies (Brill, 1984).

Current facts about Mormonism *Over 11 million members. *Over 60,000 full-time missionaries---more than any other single missionary-sending organization in the world. *More than 310,000 converts annually. *As many as eighty percent of converts come from Protestant backgrounds. (In Mormon circles, the saying is, We baptize a Baptist church every week. ) *Within fifteen years, the numbers of missionaries and converts will roughly double. *Within eighty years, with adherents exceeding 267 million, Mormonism could become the first world-religion to arise since Islam. You may know the statistics. What you probably don t know are the advances the Church of Jesus Christ of Latter-day Saints (LDS) is making in apologetics and academic respectability. With superb training, Mormon scholars outclass many of their opponents. Arguments against Mormon claims are increasingly refuted as outdated, misinformed, or poorly argued. The New Mormon Challenge is a response to the burgeoning challenge of scholarly Mormon apologetics. Written by a team of respected Christian scholars, it is free of caricature, sensationalism, and diatribe. The respectful tone and responsible, rigorous, yet readable scholarship set this book in a class of its own. The New Mormon Challenge recycles no previous material and duplicates no one s efforts. Instead, responding to the best LDS scholarship, it offers freshly researched and well-documented rebuttals of Mormon truth claims. Most of the chapter topics have never been addressed, and the criticisms and arguments are almost entirely new. But The New Mormon Challenge does not merely challenge Mormon beliefs; it offers the LDS Church and her members ways to move forward. The New Mormon Challenge will help you understand the intellectual appeal of Mormonism, and it will reveal many of the fundamental weaknesses of the Mormon worldview. Whether you are sharing the gospel with Mormons or are investigating Mormonism for yourself, this book will help you accurately understand Mormonism and see the superiority of the historic Christian faith. Outstanding scholarship and sound methodology make this an ideal textbook. The biblical, historical, scientific, philosophical, and theological discussions are fascinating and will appeal to Christians and Mormons alike. Exemplifying Christian scholarship at its best, The New Mormon Challenge pioneers a new genre of literature on Mormonism. The Editors Francis J. Beckwith (Ph.D., Fordham University), Carl Mosser (Ph.D. candidate, University of St. Andrews), and Paul Owen (Ph.D., University of Edinburgh) are respected authorities on the Church of Jesus Christ of Latter-day Saints and the authors of various books and significant articles on Mormonism. Their individual biographies as well as information on the book s contributors appear inside. With contributors including such respected scholars as Craig L. Blomberg, William Lane Craig, J. P. Moreland, and others, The New Mormon Challenge is, as Richard Mouw states in his foreword, an important event for both Protestant evangelicals and Mormons that models to the evangelical community what it is like to engage in respectful and meaningful exploration of a viewpoint with which we disagree on key points. In recent years, Mormon scholars have produced a body of literature that has been largely ignored by evangelicals. This current volume takes a giant step forward in correcting this oversight in a way that is both intellectually vigorous, yet respectful. ---Ken Mulholland, President, Salt Lake Theological Seminary Intellectually serious evangelical responses to the faith of the Latter-day Saints have been depressingly rare. This book represents a significant contribution to a conversation that, really, has just begun. ---Daniel Peterson, Brigham Young University; Foundation for Ancient Research and Mormon Studies (FARMS) Finally we have a book from evangelicals in which the authors have made"

Jesus before Pentecost studies the history of Jesus' ministry from William P. Atkinson's Pentecostal perspective. This perspective affects both his method and the book's content. In terms of method, Atkinson puts forward a strong argument for looking carefully at John's Gospel, as well as the synoptic gospels, as a reliable historical source for Jesus' life. In terms of content, his main areas of study follow key Pentecostal interests, summed up in the "foursquare" Pentecostal rubric of Jesus as Saviour, Healer, Baptiser in the Spirit, and Soon-Coming King. The picture that emerges offers fresh insights into Jesus' life: notably, the symbolic meaning Jesus invested in the feeding of the five thousand; the effect that Jesus' approach to healing the sick had on Him; the involvement of God's Spirit in His life and in the lives of those around Him; and, lastly, His enigmatic predictions of his future coming. Overall, the study is both academically rigorous and warmly engaging. It will appeal to anyone who is interested in Jesus, regardless of whether or not they are associated with the Pentecostal tradition.

Combining personal stories and sound scholarship, Paul Alexander, a young scholar with a Pentecostal background, examines the phenomenal worldwide success of Pentecostalism. While most other works on the subject are either for academics or believers, this book speaks to a broader audience. Interweaving stories of his own and his family's experiences with an account of Pentecostalism's history and tenets, Alexander provides a unique and accessible perspective on the movement.

This book examines the complex and multifaceted nature of African Pentecostal engagements with genders and sexualities. In the last three decades, African Pentecostalism has emerged as one the most visible and profound aspects of religious change on the continent, and is a social force that straddles cultural, economic, and political spheres. Its conventional and selective literal interpretations of the Bible with respect to gender and sexualities are increasingly perceived as exhibiting a strong influence on many aspects of social and public institutions and their moral orientations. This collection features articles which examine sexualities and genders in African Pentecostalism using interdisciplinary methodological and theoretical approaches grounded within traditional African thought systems, with the goal of enabling a broader understanding of Pentecostalism and sexualities in Africa.

The complex and sometimes contradictory articulation of ethnicity, religion and gender informs this book on the cultural construction of identity for Jamaican migrants in Britain. The author argues that religion -- in this case Pentecostalism -- cannot be understood simply as a means of spiritual compensation for the economically disadvantaged. Rather, in the New Testament Church of God, one of Britain's largest African Caribbean churches, the cosmology of the church resolves the questions surrounding identity as well as suffering. Religious participation is one way in which African Caribbean people negotiate the terms of representation and interaction in British society.

This book diligently examines the threefold nature of man -- spirit, soul, and body.

In 1945, Elsie C. Bechtel left her Ohio home for the tiny French commune of Lavercantiere, where for nearly three years she cared for children displaced by the ravages of war. Bechtel's diary, photographs, and letters home to her family provide the central texts of this study. From 1945 to 1948, she recorded her encounters with French society and her immersion in the spare beauty of rural France. From her daily work came passionate musings on the emotional world of human interactions and evocative observations of the American, Spanish, and French co-workers and children with whom she lived. As a volunteer with the Mennonite Central Committee (MCC), Bechtel was part of the war relief efforts of pacifist Quakers and Anabaptists. In France between 1939 and 1948, MCC programs distributed clothing, shared food, and sheltered refugee children. The work began in the far southwest of France but, by the time Bechtel completed her service in 1948, had moved to the Alsace region, where French Mennonites clustered. Bechtel's writings emerged from a religious context that included much travel, but little reflection on the significance of that travel. Yet, religiously motivated travel-an old tradition in southwest France-shaped Bechtel's life. The authors consider her experiences in terms of religious pilgrimage and reflect on their own pilgrimage to Lavercantiere in 2006 for a reunion with some of the people marked by the broader effort that Bechtel joined. To understand Bechtel's experiences and prose, the authors examined archival sources on MCC's work in France, gathered oral and written narratives of participants, and researched other war relief efforts in Spain and France in the 1930s and 1940s. Drawing on these various contexts, the authors establish the complexity, but also the significance, of pilgrimage and humanitarian service as intercultural exchanges.

In Pure, Linda Kay Klein uses a potent combination of journalism, cultural commentary, and memoir to take us "inside religious purity culture as only one who grew up in it can" (Gloria Steinem) and reveals the devastating effects evangelical Christianity's views on female sexuality has had on a generation of young women. In the 1990s, a "purity industry" emerged out of the white evangelical Christian culture. Purity rings, purity pledges, and purity balls came with a dangerous message: girls are potential sexual "stumbling blocks" for boys and men, and any expression of a girl's sexuality could reflect the corruption of her character. This message traumatized many girls-resulting in anxiety, fear, and experiences that mimicked the symptoms of Post-Traumatic Stress Disorder-and trapped them in a cycle of shame. This is the sex education Linda Kay Klein grew up with. Fearing being marked a Jezebel, Klein broke up with her high school boyfriend because she thought God told her to and took pregnancy tests despite being a virgin, terrified that any sexual activity would be punished with an out-of-wedlock pregnancy. When the youth pastor of her church was convicted of sexual enticement of a twelve-year-old girl, Klein began to question purity-based sexual ethics. She contacted young women she knew, asking if they were coping with the same shame-induced issues she was. These intimate conversations developed into a twelve-year quest that took her across the country and into the lives of women raised in similar religious communities-a journey that facilitated her own healing and led her to churches that are seeking a new way to reconcile sexuality and spirituality. Pure is "a revelation... Part memoir and part journalism, Pure is a horrendous, granular, relentless, emotionally true account" (The Cut) of society's larger subjugation of women and the role the purity industry played in maintaining it. Offering a prevailing message of resounding hope and encouragement, "Pure emboldens us to escape toxic misogyny and experience a fresh breath of freedom" (Glennon Doyle, #1 New York Times bestselling author of Love Warrior and founder of Together Rising).

In this unique study, Ethan R. Yorgason examines the Mormon "culture region" of the American West, which in the late nineteenth century was characterized by sexual immorality, communalism, and anti-Americanism but is now marked by social conservatism. Foregrounding the concept of region, Yorgason traces the conformist-conservative trajectory that arose from intense moral and ideological clashes between Mormons and non-Mormons from 1880 to 1920. Looking through the lenses of regional geography, history, and cultural studies, Yorgason investigates shifting moral orders relating to gender authority, economic responsibility, and national loyalty, community, and home life. Transformation of the Mormon Culture Region charts how Mormons and non-Mormons resolved their cultural contradictions over time by a progressive narrowing of the range of moral positions on gender (in favor of Victorian gender relations), the economy (in favor of individual economics), and the nation (identifying with national power and might). Mormons and non-Mormons together constructed a regime of effective coexistence while retaining regional distinctiveness.

What does it mean to grow up as an evangelical Christian today? What meanings does 'childhood' have for evangelical adults? How does this shape their engagements with children and with schools? And what does this mean for the everyday realities of children's lives? Based on in-depth ethnographic fieldwork carried out in three contrasting evangelical churches in the UK, Anna Strhan reveals how attending to the significance of children within evangelicalism deepens understanding of evangelicals' hopes, fears and concerns, not only for children, but for wider British society. Developing a new, relational approach to the study of children and religion, Strhan invites the reader to consider both the complexities of children's agency and how the figure of the child shapes the hopes, fears, and imaginations of adults, within and beyond evangelicalism. The Figure of the Child in Contemporary Evangelicalism explores the lived realities of how evangelical Christians engage with children across the spaces of church, school, home, and other informal educational spaces in a de-christianizing cultural context, how children experience these forms of engagement, and the meanings and significance of childhood. Providing insight into different churches' contemporary cultural and moral orientations, the book reveals how conservative evangelicals experience their understanding of childhood as increasingly countercultural, while charismatic and open evangelicals locate their work with children as a significant means of engaging with wider secular society. Setting out an approach that explores the relations between the figure of the child, children's experiences, and how adult religious subjectivities are formed in both imagined and practical relationships with children, this study situates childhood as an important area of study within the sociology of religion and examines how we should approach childhood within this field, both theoretically and methodologically.

This book extrapolates a uniquely Pentecostal and incarnational Spirit Christology, inspired by piqued interest in the Holy Spirit and for the purpose of ecumenical dialogue. The method employed is Pentecostal in its emphasis on the Spirit, incarnational in its consideration of the life of Jesus, and Spirit Christological in its uniting of the two. The aim is to supersede the five-fold gospel model by systematizing Pentecostal praxis into a cohesive and identity-giving Spirit Christology. The book distinguishes the components of Pentecostal identity through an investigation of past and current Pentecostal voices, juxtaposes them against secular and other denominational categories, and ultimately arrives at a distinctly Pentecostal conceptualization of Spirit Christology that translates ecumenically and generationally. In fact, this project is the first constructive Spirit Christological endeavor developed by a Pentecostal and dedicated to the specific, Pentecostal issue of fusing holiness for living and power for witness. It is solidly ecumenical, utilizing the theology of Edward Irving, James D. G. Dunn, Karl Barth, Colin Gunton, and David Coffey, and it is the only text that brings these voices together in one volume. A Spirit Christology will be beneficial to a diverse audience of undergraduate and graduate students, as well as academic professionals. The development and explanation of a Pentecostal and incarnational Spirit Christology will be a unique and valuable addition to a variety of classes, including courses on the doctrine of Christ, the doctrine of the Holy Spirit, contemporary theology, and recent Pentecostal theology. Furthermore, the content draws from Pentecostal, Reformed, and Catholic traditions, a conglomerate that will appeal to an ecumenical audience.

Pentecostalism is one of the fastest-growing religious movements in the world. Groups in the United States dominated early Pentecostal histories, but recent global manifestations have expanded and complicated the definition of Pentecostalism. This volume provides a nuanced overview of Pentecostalism's various manifestations and explores what it means to be Pentecostal from the perspectives of both insiders and outsiders. Leading scholars in the field use a multidisciplinary approach to analyze the historical, economic, political, anthropological, sociological, and theological aspects of the movement. They address controversies, such as the Oneness-Trinity controversy; introduce new theories; and chart trajectories for future research. The Cambridge Companion to Pentecostalism will enable beginners to familiarize themselves with the important issues and debates surrounding the global movement, while also offering experienced scholars a valuable handbook for reference.