In twenty-two simple yet profound reflections, seasoned minister, Mark Belletini, explores the many and varied forms of grief. His honest, poetic essays serve as a prism, revealing the distinct colours and manifestations of grief in our lives. He addresses the way we respond to the loss of people in our lives, loss of love, loss of focus and loss of the familiar - understanding that grief is as much a part of our lives as our breathing. Belletini uses specific and personal stories to open up to the universal experience. NOTHING GOLD CAN STAY is a gift of awareness, showing how the shades of grief serve our deepest needs.

It has long been accepted that when Samuel Taylor Coleridge rejected the Unitarianism of his youth and returned to the Church of England, he did so while accepting a general Christian orthodoxy. Christopher Corbin clarifies Coleridge's religious identity and argues that while Coleridge's Christian orthodoxy may have been sui generis, it was closely aligned with moderate Anglican Evangelicalism. Approaching religious identity as a kind of culture that includes distinct forms of language and networks of affiliation in addition to beliefs and practices, this book looks for the distinguishable movements present in Coleridge's Britain to more precisely locate his religious identity than can be done by appeals to traditional denominational divisions. Coleridge's search for unity led him to desire and synthesize the "warmth" of heart religion (symbolized as Methodism) with the "light" of rationalism (symbolized as Socinianism), and the evangelicalism in the Church of England, being the most chastened of the movement, offered a fitting place from which this union of warmth and light could emerge. His religious identity not only included many of the defining Anglican Evangelical beliefs, such as an emphasis on original sin and the New Birth, but he also shared common polemical opponents, appropriated evangelical literary genres, developed a spirituality centered on the common evangelical emphases of prayer and introspection, and joined Evangelicals in rejecting baptismal regeneration. When placed in a chronological context, Coleridge's form of Christian orthodoxy developed in conversation with Anglican Evangelicals; moreover, this relationship with Anglican Evangelicalism likely helped facilitate his return to the Church of England. Corbin not only demonstrates the similarities between Coleridge's relationship to a form of evangelicalism with which most people have little familiarity, but also offers greater insight into the complexities and tensions of religious identity in late eighteenth and early nineteenth century Britain as a whole.

David Martin is a pioneer of a political sociology of religion that integrates a combined analysis of nationalism and political religions with the history of religion. He was one of the first critics of the so-called secularization thesis, and his historical orientation makes him one of the few outstanding scholars who have continued the work begun by Max Weber and Emile Durkheim. This collection provides the first scholarly overview of his hugely influential work and includes a chapter written by David Martin himself. Starting with an introduction that contextualises David Martin's theories on the sociology of religion, both currently and historically, this volume aims to cover David Martin's lifework in its entirety. An international panel of contributors sheds new light on his studies of particular geographical areas (Britain, Latin America, Scandinavia) and on certain systematic fields (secularization, violence, music, Pentecostalism, the relation between sociology and theology). David Martin's concluding chapter addresses the critical points raised in response to his theories. This book addresses one of the key figures in the development of the sociology of religion, and as such it will be of great interest to all scholars of the sociology of religion.

Joel Osteen, Paula White, T. D. Jakes, Rick Warren, and Brian McLaren pastor some the largest churches in the nation, lead vast spiritual networks, write best-selling books, and are among the most influential preachers in American Protestantism today. Spurred by the phenomenal appeal of these religious innovators, sociologist Shayne Lee and historian Phillip Luke Sinitiere investigate how they operate and how their style of religious expression fits into America's cultural landscape. Drawing from the theory of religious economy, the authors offer new perspectives on evangelical leadership and key insights into why some religious movements thrive while others decline.

Holy Mavericks provides a useful overview of contemporary evangelicalism while emphasizing the importance of "supply-side thinking" in understanding shifts in American religion. It reveals how the Christian world hosts a culture of celebrity very similar to the secular realm, particularly in terms of marketing, branding, and publicity. Holy Mavericks reaffirms that religion is always in conversation with the larger society in which it is embedded, and that it is imperative to understand how those religious suppliers who are able to change with the times will outlast those who are not.

Mormonism and the Emotions: An Analysis of LDS Scriptural Texts is an introductory Latterday Saint (LDS) theology of emotion that is both canonically based and scientifically informed. It highlights three widely accepted characteristics of emotion that emerge from scientific perspectives-namely, the necessity of cognition for its emergence, the personal responsibility attached to its manifestations, and its instrumentality in facilitating various processes of human development and experience. In analyzing the basic theological structure of Mormonism and its unique canonical texts the objective is to determine the extent to which LDS theology is compatible with this three-fold definition of emotion. At this basic level of explanation, the conclusion is that science and Mormon theology undoubtedly share a common perspective. The textual investigation focuses on unique Mormon scriptures and on their descriptions of six common emotions: hope, fear, joy, sorrow, love, and hate. For each of these emotional phenomena the extensive report of textual references consistently confirms an implied presence of the outlined three-fold model of emotion. Thus, the evidence points to the presence of an underlying folk model of emotion in the text that broadly matches scientific definitions. Additionally, the theological examination is enlarged with a particular focus on the Mormon theology of atonement, which is shown to play a significant role in LDS understandings of emotions. A broad exploration of such areas as epistemology, cosmology, soteriology, and the theological anthropology of Mormonism further contextualizes the analysis and roots it in the LDS theological worldview.

This book draws on the life of Presbyterian minister and diarist Archibald Simpson (1734-1795) to examine the history of evangelical Protestantism in South Carolina and the British Atlantic during the last half of the eighteenth century. Although he grew up in the evangelical heartland of Scotland in the wake of the great mid-century revivals, Simpson spurned revivalism and devoted himself instead to the grinding work of the parish ministry. At age nineteen he immigrated to South Carolina, where he spent the next eighteen years serving slaveholding Reformed congregations in the lowcountry plantation district. Here powerful planters held sway over slaves, families, churches, and communities, and Simpson was constantly embattled as he sought to impose an evangelical order on his parishes. In refusing to put the gospel in the pockets of planters who scorned it-and who were accustomed to controlling their parish churches-he earned their enmity. As a result, every relationship was freighted with deceit and danger, and every practice-sermons, funerals, baptisms, pastoral visits, death narratives, sickness, courtship, friendship, domestic concerns-was contested and politicized. In this context, the cause of the gospel made little headway in Simpson's corner of the world. Despite the great midcentury revivals, the steady stream of religious dissenters who poured into the province, and all the noise they made about slave conversions, Simpson's story suggests that there was no evangelical movement in colonial South Carolina, just a tired and frustrating evangelical slog.

This book explores Mormon theology in new ways from a scholarly non-Mormon perspective. Bringing Jesus and Satan into relationship with Joseph Smith the founding prophet, Douglas Davies shows how the Mormon 'Plan of Salvation' can be equated with mainstream Christianity's doctrine of the Trinity as a driving force of the faith. Exploring how Jesus has been understood by Mormons, his many Mormon identities are described in this book: he is the Jehovah of the Bible, our Elder Brother and Father, probably also a husband, he visited the dead and is also the antagonist of Satan-Lucifer. This book offers a way into the Mormon 'problem of evil' understood as apostasy, from pre-mortal times to today. Three images reveal the wider problem of evil in Mormonism: Jesus' pre-mortal encounter with Lucifer in a heavenly council deciding on the Plan of Salvation, Jesus Christ's great suffering - engagement with evil in Gethsemane, and Joseph Smith's First Vision of the divine when he was almost destroyed by an evil force. Douglas Davies, well-known for his previous accounts of Mormon life and thought, shows how renewed Mormon interest in theological questions of belief can be understood against the background of Mormon church-organization and its growing presence on the world-stage of Christianity.

The Brownsville Assembly of God in Pensacola, Florida, could never be described as a typical house of worship. After all, what kind of church draws more than 2 million people to its services in only three years? What is it about this church that makes drunks go dry, prostitutes go celibate, gays and lesbians go straight, and more than 200,000 sinners of all kinds rush down to the altar to get right with God? In spite of its tremendous success, Brownsville, like other contemporary and historic revivals, has its critics. They ask, Is the Brownsville experience the moving of the Holy Spirit, or is it an enormous Holy Hoax? Award-winning religion reporter Steve Rabey provides an objective and balanced report on how the fires of revival in Brownsville were ignited and how its flames have affected those who have made the pilgrimage to Pensacola. Rabey's thoughtful and unbiased presentation answers old questions and raises new ones. You will think long and deep about your own beliefs and whether revival could happen to you.

In the last fifty years, religion in America has changed dramatically, and Mainline Protestantism is following suit. This book reveals a fundamental transformation taking place in the Evangelical Lutheran Church in America. The ELCA is looking to postdenominational Christianity for inspiration on how to attract people to the pews, but is at the same time intent on preserving its confessional, liturgical tradition as much as possible in late modernity. As American religion grows increasingly experiential and individualistic, the ELCA is caught between its church heritage and a highly innovative culture that demands participative structures and a personal relationship with the divine. In the midst of this tension, the ELCA is deflating its church hierarchy and encouraging people to become involved in congregations on their own terms, while it continues to celebrate its confessional, liturgical identity. But can this balance between individual and institution be upheld in the long run? Or will the democratization and pluralization of the faith ultimately undermine the church? This book explores how the ELCA attempts to resist the forces of Americanization in late modernity even as it slowly but surely comes to resemble mainstream American religion more and more.

Mormon Women's History: Beyond Biography demonstrates that the history and experience of Mormon women is central to the history of Mormonism and to histories of American religion, politics, and culture. Yet the study of Mormon women has mostly been confined to biographies, family histories, and women's periodicals. The contributors to Mormon Women's History engage the vast breadth of sources left by Mormon women-journals, diaries, letters, family histories, and periodicals as well as art, poetry, material culture, theological treatises, and genealogical records-to read between the lines, reconstruct connections, recover voices, reveal meanings, and recast stories. Mormon Women's History presents women as incredibly inter-connected. Familial ties of kinship are multiplied and stretched through the practice and memory of polygamy, social ties of community are overlaid with ancestral ethnic connections and local congregational assignments, fictive ties are woven through shared interests and collective memories of violence and trauma. Conversion to a new faith community unites and exposes the differences among Native Americans, Yankees, and Scandinavians. Lived experiences of marriage, motherhood, death, mourning, and widowhood are played out within contexts of expulsion and exile, rape and violence, transnational immigration, establishing "civilization" in a wilderness, and missionizing both to new neighbors and far away peoples. Gender defines, limits, and opens opportunities for private expression, public discourse, and popular culture. Cultural prejudices collide with doctrinal imperatives against backdrops of changing social norms, emerging professional identities, and developing ritualization and sacralization of lived religion. The stories, experiences, and examples explored in Mormon Women's History are neither comprehensive nor conclusive, but rather suggestive of the ways that Mormon women's history can move beyond individual lives to enhance and inform larger historical narratives.

How does one become 'righteous among the Nations'? In the case of Henri Nick (1868-1954) and Andre Trocme (1901-1971), two French Protestant pastors who received the title for their acts of solidarity toward persecuted Jews, it was because they had been immersed, from an early age, in the discourses and practices of social Christianity. Focussing on the lives of these two remarkable figures of twentieth-century Christianity, Revivalism and Social Christianity is the first study in English on the Social Gospel in French Protestantism. Chalamet presents a genealogy of the movement, from its emergence in the last decades of the nineteenth century to its high point during World War II, in Le Chambon-sur-Lignon, where Trocme and many local people rescued hundreds of Jewish refugees. As social Christians who prayed and worked for the coming of God's kingdom on earth in the midst of a society ravaged by two world wars, Henri Nick and Andre Trocme combined a deep revivalist faith with a concern for the concrete conditions in which people live.

Wealth, Health, and Hope in African Christian Religion offers a portrait of how contending narratives of modernity in both church and society play out in Africa today through the agency of African Christian religion. It explores the identity and features of African Christian religion and the cultural forces driving the momentum of Christian expansion in Africa, as well as how these factors are shaping a new African social imagination, especially in providing answers to the most challenging questions about poverty, wealth, health, human, and cosmic flourishing. It offers the academy a good road map for interpreting African Christian religious beliefs and practices today and into the future.

In recent years the rapid growth of Christian charismatic movements throughout sub-Saharan Africa has drastically reconfigured the region's religious landscape. As a result, charismatic factions play an increasingly public role throughout Africa, far beyond the religious sphere. This book uses a multi-disciplinary approach to consider the complex relationship between Pentecostal-charismatic Christianity and the socio-political transformation taking place throughout this region. Each of this text's three main sections helps in understanding how discourses of moral regeneration emanating from these diverse Christian communities, largely charismatic, extend beyond religious bounds. Part 1 covers politics, political elites and elections, Part 2 explores society, economies and the public sphere, and Part 3 discusses values, public beliefs and morality. These sections also highlight how these discourses contribute to the transformation of three specific social milieus to reinforce visions of the Christian citizen. Examining contemporary examples with high quality scholarly insight, this book is vital reading for academics and students with an interest in the relationship between religion, politics and development in Africa.

In the Trenches is Reggie's own fast-paced, inspiring account of his colorful, sometimes controversial career, both in the pros and in the pulpit. It is packed with insights, observations, and war stories of his twelve years in the NFL-including his championship season. Reggie is both beloved and feared, tough and gentle, competitive and compassionate, fierce and generous.

Over the past decades, Pentecostal-charismatic Christianity has arguably become the fastest growing religious movement in the world. Distinguishing features of this variant of Christianity include formal ritual activities as well as informal, experiential, and ecstatic forms of worship. This book examines Pentecostal-charismatic ritual practice in different parts of the world, highlighting, among other things, the crucial role of ritual in creating religious communities and identities.

The explosive growth of Pentecostalism has radically transformed Latin America's religious landscape within the last half century or so. In a region where Catholicism reigned hegemonic for centuries, the expansion of Pentecostalism has now resulted in a situation of religious pluralism and competition, bearing much more resemblance to the United States than to the Iberian motherlands. Furthermore, the fierce competition from Pentecostal churches has inspired significant renewals of Latin American Catholicism, most notably the growth of a Catholic Charismatic movement. However, another and more recent source of religious pluralism and diversity in Latin America is an increasing pluralization and diversification of Pentecostalism itself and of the ways in which individual Pentecostals exercise their faith. By carefully exploring this diversification, the book at hand breaks new ground in the literature on Latin American Christianity. Particular attention is focused on new ways of being Pentecostal and on the consequences of recent transformations of Christianity for individuals, faith communities and societies. More specifically, the chapters of the book look into certain transformations of Pentecostalism such as: theological renewals and new kinds of religious competition between Pentecostal churches; a growing political and civic engagement of Pentecostals; an observed de-institutionalization of Pentecostal religious life and the negotiation individual Pentecostal identities, composed of multiple intra- and extra-ecclesial points of identification; and the emergence of new generations of Pentecostals (children of Pentecostal parents), many of whom have higher levels of education and higher incomes than the previous generations within their churches. In addition, Catholic responses to Pentecostal competition are also addressed in several chapters of the book.

The purpose of this study, first published in 1990, is to investigate the Americanization of an immigrant church in rural North America. The study focuses on General Conference Mennonites who came from Russia and east Europe to settle in central Kansas in 1874. The Americanization of a Rural Immigrant Church will be of interest to students of American and rural history.

"Shakerism teaches God's immanence through the common life shared in Christ's mystical body." Like many religious seekers throughout the ages, they honor the revelation of God but cannot be bound up in an unchanging set of dogmas or creeds. Freeing themselves from domination by the state religion, Mother Ann Lee and her first followers in mid-18th-century England labored to encounter the godhead directly. They were blessed by spiritual gifts that showed them a way to live the heavenly life on Earth. The result of their efforts was the fashioning of a celibate communal life called the Christlife, wherein a person, after confessing all sin, through the indwelling of the Holy Spirit, can travel the path of regeneration into ever- increasing holiness. Pacifism, equality of the sexes, and withdrawal from the world are some of the ways the faith was put into practice. This second edition of Historical Dictionary of the Shakers contains a chronology, an introduction, appendixes, and an extensive bibliography. The dictionary section has over 300 cross-referenced entries on Shaker communities, industries, individual families, and important people. This book is an excellent resource for students, researchers, and anyone wanting to know more about the Shakers.