The Amish relationship to the environment is much more complicated than you might think. The pastoral image of Amish communities living simply and in touch with the land strikes a deep chord with many Americans. Environmentalists have lauded the Amish as iconic models for a way of life that is local, self-sufficient, and in harmony with nature. But the Amish themselves do not always embrace their ecological reputation, and critics have long questioned the portrayal of the Amish as models of environmental stewardship. In Nature and the Environment in Amish Life, David L. McConnell and Marilyn D. Loveless examine how this prevailing notion of the environmentally conscious Amish fits with the changing realities of their lives. Drawing on 150 interviews conducted over the course of 7 years, as well as a survey of household resource use among Amish and non-Amish people, they explore how the Amish understand nature in their daily lives and how their actions impact the natural world. Arguing that there is considerable diversity in Amish engagements with nature at home, at school, at work, and outdoors, McConnell and Loveless show how the Amish response to regional and global environmental issues, such as watershed pollution and climate change, reveals their deep skepticism of environmentalists. They also demonstrate that Amish households are not uniformly lower in resource use compared to their rural, non-Amish neighbors, though aspects of their home economy are relatively self-sufficient. The first comprehensive study of Amish understandings of the natural world, this compelling book complicates the image of the Amish and provides a more realistic understanding of the Amish relationship with the environment.

The effects of the great Evangelical Revival in eighteenth-century England were felt throughout the world, not least in America. It has long been accepted that the Revival owed much of its initial impetus to the Moravian Church but previous accounts of the Moravian's role have been inadequate and overly dependent on Wesleyan sources. Colin Podmore uses original material from British and German archives to dispel common misunderstandings about the Moravians, and to reveal that their influence was much greater than has previously been acknowledged.

Why do some late modern churches grow, counter to the trend in Western Europe? Why do people identify with such churches - and does identification lead to morally transforming commitments beyond late modern consumerism? This case study investigates these questions based on 'real life' or empirical research, which include both the level of individual life strategies and organisational practice in two growing European churches. This innovative and interdisciplinary study draws on recent findings in theology, moral philosophy, sociology and organisational psychology. Its findings may prove useful not only for scholars in these disciplines, it may also enrich the reflection of practitioners who seek to perform the difficult art of transformational leadership in a late modern context.

Transcendentalism, a movement of theological innovation and literary experimentation arising within New England Unitarianism in the 1830s and 1840s, significantly influenced American religion, literature, education, and political culture. This reference is the first comprehensive guide to the major philosophical concepts, themes, genres, periodicals, events, organizations and movements, and places associated with Transcendentalism in the United States. Significant classical, European, Asian, and native sources and influences are included, as are later transformations. This reference approaches the subject from a history-of-ideas perspective, embracing the inconsistencies and oddities as well as the powerful achievements of the Transcendentalists. With 145 entries by 70 expert contributors, this volume is the first comprehensive guide to the major philosophical concepts, themes, genres, periodicals, events, organizations and movements, and places associated with Transcendentalism in the United States. Significant classical, European, Asian, and native sources and influences are included, as are later manifestations and transformations. Aspects of the movement covered include religion, philosophy, literature, the arts, education, politics, science, and reform. The book features separate entry bibliographies, an extensive chronology, and a detailed index.

David Brainerd is simultaneously one of the most enigmatic and recognizable figures in American religious history. Born in 1718 and known for his missionary work among the Indians (as well as for being expelled from Yale), Brainerd and the story of his life entered the realm of legend almost immediately upon his death at the age of twenty-nine.
Much of his reputation is based on the picture of Brainerd constructed by Jonathan Edwards in his best-selling Life of David Brainerd. This new biography seeks to restore Brainerd to the context of the culture in which he lived. Combining archival research with the most recent scholarship on the Great Awakening and Indian missions, John A. Grigg argues that Brainerd was shaped by two formative experiences. On the one hand, he was the child of a prosperous, well-respected Connecticut family that was part of the political and social establishment. On the other, he was a participant in one of the more fundamental challenges to that establishment-the religious revivals of the 1740s. Brainerd's work among the Indians, Grigg argues, was a way to combine the sense of order and tradition inherited from his family with his radical experiences in the revival movement. Moving beyond biography, Grigg also examines how the myth of Brainerd came to be. He argues that both Edwards and John Wesley crafted their versions of Brainerd's life in order to address specific problems in their own churches, and he examines how subsequent generations of evangelicals utilized Brainerd for their own purposes.
The Lives of David Brainerd is the first truly scholarly biography of Brainerd, drawing on everything from town records and published sermons to hand-written fragments to tell the story not only of his life, but of his legend. The David Brainerd who emerges from this work is a man who is both familiar and remarkably new.