Kathryn Kuhlman is remembered by thousands for her successful radio and television healing ministry as well as her electrifying meetings in some of America's largest auditoriums. Now her spiritual legacy continues to touch lives of countless others as Benny Hinn pays tribute to this remarkable woman. Hinn traces her fifty extraordinary years of ministry and reveals insights into the spiritual life of one of God's choice servants who took the saving and healing message of Jesus Christ to her generation--often in the midst of personal struggles and disappointing heartbreaks. But this is more than a story about the most prominent woman evangelist, it is the story of how God used her life and teaching to influence Benny Hinn.

This book isn't just about discovering our spiritual gifts, or even receiving them-it's about releasing them! God wants you to experience the great wonder of moving in and through His graceAnd#8212;on a daily basis.As you read, you'll first gain an overview of spiritual gifts and be introduced to the way the Holy Spirit moves and operates within them. Then you'll explore the nine most widely recognized spiritual gifts. These are not the only gifts God gives His children, but they are vital to understand and then activate according to His leading.Releasing Spiritual Gifts Today is filled with many examples of how the gifts have been used in action, both within the pages of the Bible and in the present day. God desires to pour out His gifts on His people with even greater degrees of impact and authority. This is your opportunity to find out what the Lord can do for you and through you as you release His spiritual gifts today in an outpouring of His love, grace, and power.

This book puts John Chrysostom in conversation with deliverance ministries and the prosperity gospel in modern African charismatic Christianity. Chrysostom had a cosmology not unlike that present in the charismatic Christianity of the global south, where the world is populated by spirits able to affect the material world. Additionally, Chrysostom had plenty to say about suffering, demons, and prosperity. Through this conversation, issues of personal moral responsibility and salvation rise to the surface, and it is through these issues that modern Western and African Christians can perhaps have a conversation that gets past the "weirdness" of a spirit-inhabited world and talk together about the saving work of Christ for the benefit of all the Church.

Over the past decades, Pentecostal-charismatic Christianity has arguably become the fastest growing religious movement in the world. Distinguishing features of this variant of Christianity include formal ritual activities as well as informal, experiential, and ecstatic forms of worship. This book examines Pentecostal-charismatic ritual practice in different parts of the world, highlighting, among other things, the crucial role of ritual in creating religious communities and identities.

Most of the early twentieth-century Pentecostal denominations were peace churches that encouraged a stance of conscientious objection. However, since the Second World War Pentecostals have largely abandoned their pacifist viewpoint as they have taken on a more literal Biblical hermeneutic from their interaction with Evangelical denominations. This book traces the history of nonviolence in Pentecostalism and suggests that a new hermeneutic of the Bible is needed by today's Pentecostals in order for them to rediscover their pacifist roots and effect positive social change. The book focuses on how Pentecostalism has manifested in South Africa during the twentieth century. Much of the available academic literature on hermeneutics and exegesis in the field of Pentecostal Studies is of an American or British-European origin. This book redresses this imbalance by exploring how the Bible has been used amongst African Pentecostals to teach on the apparent paradox of a simultaneously wrathful and loving God. It then goes onto suggest that how the Bible is read directly affects how Pentecostals view their role as potential reformers of society. So, it must be engaged seriously and thoughtfully. By bringing Pentecostalism's function in South African society to the fore, this book adds a fresh perspective on the issue of pacifism in world Christianity. As such it will be of great use to scholars of Pentecostal Studies, Theology, and Religion and Violence as well as those working in African Studies.

David Martin is a pioneer of a political sociology of religion that integrates a combined analysis of nationalism and political religions with the history of religion. He was one of the first critics of the so-called secularization thesis, and his historical orientation makes him one of the few outstanding scholars who have continued the work begun by Max Weber and Emile Durkheim. This collection provides the first scholarly overview of his hugely influential work and includes a chapter written by David Martin himself. Starting with an introduction that contextualises David Martin's theories on the sociology of religion, both currently and historically, this volume aims to cover David Martin's lifework in its entirety. An international panel of contributors sheds new light on his studies of particular geographical areas (Britain, Latin America, Scandinavia) and on certain systematic fields (secularization, violence, music, Pentecostalism, the relation between sociology and theology). David Martin's concluding chapter addresses the critical points raised in response to his theories. This book addresses one of the key figures in the development of the sociology of religion, and as such it will be of great interest to all scholars of the sociology of religion.

God Delights in You
God loves us. With all our faults and failures, with all the secret sins no one else knows about. In fact, He rejoices over us so much that He breaks out in inexpressible joy and song as He thinks about us.
"The Lord your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing." --Zephaniah 3:17
That's how God feels about you He looks at you, He thinks of you...and He sings for joy
In "The Singing God" Sam Storms explores God's immeasurable love for His children. You don't need to be different; you don't need to be better. You just need to know that God loves you just the way you are now...today. When you truly believe this, you will find the strength and incentive to fight sin, experience freedom from shame, and walk in the fullness of all that God desires for you.

This book examines the contributions, both intentional and unintentional, of Nigerian Pentecostal churches and NGOs to development, studying their development practices broadly in relation to the intersecting spheres of politics, economics, health, education, human rights, and peacebuilding. In sub-Saharan Africa, Pentecostalism is fast becoming the dominant expression of Christianity, but while the growth and civic engagement of these churches has been well documented, their role in development has received less attention. The Nigerian Pentecostal landscape is one of the most vibrant in Africa. Churches are increasingly assuming more prominent roles as they seek to address the social and moral ills of contemporary society, often in fierce competition with Islam for dominance in Nigerian public space. Some scholars suggest that the combination of an enchanted worldview, an emphasis on miracles and prosperity teaching, and a preoccupation with evangelism discourages effective political engagement and militates against development. However, Nigerian Pentecostalism and Development argues that there is an emerging movement within contemporary Nigerian Pentecostalism which is becoming increasingly active in development practices. This book goes on to explore the increasingly transnational approach that churches take, often seeking to build multicultural congregations around the globe, for instance in Britain and the United States. Nigerian Pentecostalism and Development: Spirit, Power, and Transformation will be of considerable interest to scholars and students concerned with the intersection between religion and development, and to development practitioners and policy-makers working in the region.

When was the last time a Christian hurt you?

The demonic trio of slander, gossip, and offense has gained huge momentum both in our society and in the church. They ruin marriages, relationships, destroy churches, and discredit those in spiritual leadership. Even worse, instead of fighting them, believers daily aid these spirits. And daily, other believers fall victim. The church's main problem today is a lack of love, forgiveness, and unity.

Satan's favorite lie is that spiritual attacks always come from outside--that Christians can't hurt each other. But when Pastor Kynan Bridges rips the mask off of the accuser, the truth is revealed: Satan's spirits of slander, gossip, and offense are determined to tear the kingdom apart, and they use believers to do it--leading to bitterness and spiritual disease.

With a careful study of the Word of God, Pastor Kynan shows a way out. In this book, you will learn how to:

- Recognize the devastation of slander

- Identify the satanic nature of gossip

- Avoid the temptation to be hurt and offended

- Release those who have wounded you

- Use love and forgiveness as a powerful weapon to walk in victory over the enemy, the accuser of the brethren.

This critique provides a framework for understanding and interpreting the widespread but little-known New Apostolic Reformation (NAR) movement.

As the authors state in the preface: "We write this book with two major goals in mind. First, to give people an idea of the sheer size and reach of the NAR movement. And second, to systematize its key teachings and practices and evaluate them on the basis of Scripture and careful reasoning . . In our judgment, the NAR perspective crosses these boundaries [that is, certain broad parameters, revealed in Scripture and practiced in the historical orthodox church], and it does so in part because of flawed theology rooted in a flawed understanding of Scripture. We wish to warn readers about a possible confusion: Some critics have linked the NAR movement with mainstream Pentecostalism and charismatics. We do not do this. In fact, it is our contention that the NAR movement deviates from classical Pentecostal and charismatic teachings. This movement has emerged out of independent charismatic churches and, thus, has gained a foothold in many of those churches in varying degrees."

Does the enemy have a claim on you?

Do you feel like your life is stuck in a vicious cycle? Have you been fervently praying for healing that has not manifested? Are you bound to an addiction that you can't overcome? Are you, or members of your family, caught in a generational pattern of sin and suffering?

On the cross, Jesus set us free to live a life full of peace, joy, and strength! However, in the courtrooms of the spiritual realm, the accuser brings legal claims against God's people. These charges can prevent us from securing the breakthroughs that Jesus has already purchased on our behalf.

When you pray bloodline prayers, you actively apply the power of Jesus' blood to your life!

Through bloodline prayers we can dissolve ancient spiritual covenants and claims that affect our daily lives. Praying over your bloodline will release you into truly living the life you are called to live.

Discover how to:

- Pray prayers that break the legal claims of curses off of your life and family.

- Step into the freedom and authority that the gospel makes available.

- Stop cyclical patterns of dysfunction in your family.

- Emerge into new areas of freedom and authority.

This revelatory teaching includes prayers to spiritually cleanse your bloodline. Get ready to see cycles powerfully reversed, and experience the full manifestation of Jesus' victory in your life!

The explosive growth of Pentecostalism has radically transformed Latin America's religious landscape within the last half century or so. In a region where Catholicism reigned hegemonic for centuries, the expansion of Pentecostalism has now resulted in a situation of religious pluralism and competition, bearing much more resemblance to the United States than to the Iberian motherlands. Furthermore, the fierce competition from Pentecostal churches has inspired significant renewals of Latin American Catholicism, most notably the growth of a Catholic Charismatic movement. However, another and more recent source of religious pluralism and diversity in Latin America is an increasing pluralization and diversification of Pentecostalism itself and of the ways in which individual Pentecostals exercise their faith. By carefully exploring this diversification, the book at hand breaks new ground in the literature on Latin American Christianity. Particular attention is focused on new ways of being Pentecostal and on the consequences of recent transformations of Christianity for individuals, faith communities and societies. More specifically, the chapters of the book look into certain transformations of Pentecostalism such as: theological renewals and new kinds of religious competition between Pentecostal churches; a growing political and civic engagement of Pentecostals; an observed de-institutionalization of Pentecostal religious life and the negotiation individual Pentecostal identities, composed of multiple intra- and extra-ecclesial points of identification; and the emergence of new generations of Pentecostals (children of Pentecostal parents), many of whom have higher levels of education and higher incomes than the previous generations within their churches. In addition, Catholic responses to Pentecostal competition are also addressed in several chapters of the book.

In this groundbreaking book, William Kostlevy presents a fascinating study of the Metropolitan Church Association (MCA), a religious community founded in Chicago in the early 1890s. The MCA was one of the most controversial societies of the era. Its members were called "jumpers" because of their acrobatic worship style, and "Burning Bushers" after their caustic periodical, the Burning Bush. They objected to the concept of private property, rejected "elite" denominations, and professed an alternative, radical vision of Christianity, using modern music and folk art to spread their message.
A product of the holiness revival of the late nineteenth century and a catalyst for Pentecostalism, the MCA played a vital role in the twentieth century growth of evangelical Christianity, yet it has long been ignored in studies of American radicalism, of communal societies, and even of holiness and Pentecostal Christianity. Kostlevy rectifies this omission, providing a valuable new context for understanding the origins of Pentecostalism. He investigates the internal struggles of the Holiness Movement, showing how radically divergent theological currents came to dominate a major segment of the American evangelical community. He also shows how deeply the MCA impacted the lives of twentieth century evangelists Bud Robinson and Seth C. Rees, self-designated first woman bishop Alma White, and Pentecostal evangelists A. G. Garr and Glenn Cook. As Holy Jumpers demonstrates, Holiness Christians, and the MCA in particular, played a profoundly formative role in the development of modern evangelical and Pentecostal Christianity.

In 2006, the contemporary American Pentecostal movement celebrated its 100th birthday. Over that time, its African American sector has been markedly influential, not only vis-a-vis other branches of Pentecostalism but also throughout the Christian church. Black Christians have been integrally involved in every aspect of the Pentecostal movement since its inception and have made significant contributions to its founding as well as the evolution of Pentecostal/charismatic styles of worship, preaching, music, engagement of social issues, and theology. Yet despite its being one of the fastest growing segments of the Black Church, Afro-Pentecostalism has not received the kind of critical attention it deserves.

Afro-Pentecostalism brings together fourteen interdisciplinary scholars to examine different facets of the movement, including its early history, issues of gender, relations with other black denominations, intersections with popular culture, and missionary activities, as well as the movement's distinctive theology. Bolstered by editorial introductions to each section, the chapters reflect on the state of the movement, chart its trajectories, discuss pertinent issues, and anticipate future developments.

Contributors: Estrelda Y. Alexander, Valerie C. Cooper, David D. Daniels III, Louis B. Gallien, Jr., Clarence E. Hardy III, Dale T. Irvin, Ogbu U. Kalu, Leonard Lovett, Cecil M. Robeck, Jr., Cheryl J. Sanders, Craig Scandrett-Leatherman, William C. Turner, Jr., Frederick L. Ware, and Amos Yong

This book carries an ethnographic signature in approach and style, and is an examination of a small Brooklyn, New York, African-American, Pentecostal church congregation and is based on ethnographic notes taken over the course of four years. The Pentecostal Church is known to outsiders almost exclusively for its members' "bizarre" habit of speaking in tongues. This ethnography, however, puts those outsiders inside the church pews, as it paints a portrait of piety, compassion, caring, love-all embraced through an embodiment perspective, as the church's members experience these forces in the most personal ways through religious conversion. Central themes include concerns with the notion of "spectacle" because of the grand bodily display that is highlighted by spiritual struggle, social aspiration, punishment and spontaneous explosions of a variety of emotions in the public sphere. The approach to sociology throughout this work incorporates the striking dialectic of history and biography to penetrate and interact with religiously inspired residents of the inner-city in a quest to make sense both empirically and theoretically of this rapidly changing, surprising and highly contradictory late-modern church scene. The focus on the individual process of becoming Pentecostal provides a road map into the church and canvasses an intimate view into the lives of its members, capturing their stories as they proceed in their Pentecostal careers. This book challenges important sociological concepts like crisis to explain religious seekership and conversion, while developing new concepts such as "God Hunting" and "Holy Ghost Capital" to explain the process through which individuals become tongue-speaking Pentecostals. Church members acquire "Holy Ghost Capital" and construct a Pentecostal identity through a relationship narrative to establish personal status and power through conflicting tongue-speaking ideas. Finally, this book examines the futures of the small and large, institutionally affiliated Pentecostal Church and argues that the small Pentecostal Church is better able to resist modern rationalizing forces, retaining the charisma that sparked the initial religious movement. The power of charisma in the small church has far-reaching consequences and implications for the future of Pentecostalism and its followers.

One of the unique aspects of the religious profession is the high percentage of those who claim to be "called by God" to do their work. This call is particularly important within African American Christian traditions. Divine Callings offers a rare sociological examination of this markedly understudied phenomenon within black ministry. Richard N. Pitt draws on over 100 in-depth interviews with Black Pentecostal ministers in the Church of God in Christ-both those ordained and licensed and those aspiring-to examine how these men and women experience and pursue "the call." Viewing divine calling as much as a social process as it is a spiritual one, Pitt delves into the personal stories of these individuals to explore their work as active agents in the process of fulfilling their calling. In some cases, those called cannot find pastoral work due to gender discrimination, lack of clergy positions, and educational deficiencies. Pitt looks specifically at how those who have not obtained clergy positions understand their call, exploring the influences of psychological experience, the congregational acceptance of their call, and their response to the training process. He emphasizes how those called reconceptualize clericalism in terms of who can be called, how that call has to be certified, and what those called are meant to do, offering insight into how social actors adjust to structural constraints.

Among all groups in Christendom, the Pentecostal/Charismatic movement is second in size only to the Roman Catholic Church, with growth that shows no signs of abatement. Its adherents declare the Pentecostal Movement, which began at Azusa Street in 1906, to be unprecedented in Christian history since the first century of the Church in its embrace of manifestations of the Holy Spirit such as divine healing, miracles, and speaking in tongues. Yet although it may be unprecedented in size and rate of growth, Stanley M. Burgess argues that is hardly unprecedented in concept. In "Christian Peoples of the Spirit," Burgess collects documentary evidence for two thousand years of individuals and groups who have evidenced Pentecostal/charismatic-like spiritual giftings, worship, and experience.

The documents in this collection, bolstered by concise editorial introductions, offer the original writings of a wide variety of "peoples of the spirit," from Tertullian and Antony of the Desert to the Shakers and Sunder Singh, as well as of their enemies or detractors. Though virtually all of the parties in this volume considered themselves Spirit-gifted, or given special qualities by God, they are in many ways as different from one another as the cultures from which they have emerged. In providing such an impressive array of voices, Burgess convincingly demonstrates that there have indeed been Spirit-filled worship and charismatic saints in all periods of church history.

While many established forms of Christianity have seen significant decline in recent decades, Pentecostals are currently one of the fastest growing religious groups across the world. This book examines the roots, inception, and expansion of Pentecostalism among Italian Americans to demonstrate how Pentecostalism moves so freely through widely varying cultures. The book begins with a survey of the origins and early shaping forces of Italian American Pentecostalism. It charts its birth among immigrants in Chicago as well as the initial expansion fuelled by the convergence of folk-Catholic, Reformed evangelical, and Holiness sources. The book goes on to explain how internal and external pressures demanded structure, leading to the founding of the Christian Church of North America in 1927. Paralleling this development was the emergence of the Italian District of the Assemblies of God, the Assemblee di Dio in Italia (Assemblies of God in Italy), the Canadian Assemblies of God, and formidable denominations in Brazil and Argentina. In the closing chapters, based on analysis of key theological loci and in lieu of contemporary developments, the future prospects of the movement are laid out and assessed. This book provides a purview into the religious lives of an underexamined, but culturally significant group in America. As such, it will be of great interest to scholars of Pentecostalism, Religious Studies and Religious History, as well as Migrations Studies and Cultural Studies in America