"I was brought into a Christian church by a so-called Christian lady. While I received Jesus Christ in my heart, she left the service to go sleep with my husband."
"Before I had time to think, there stood Mr. (X). In a split second, he grabbed me and began to squeeze my breasts and crotch. I remember struggling to escape. I was twelve years old."
"Our church's youth pastor became sick with cancer. Medical treatment was resisted, and all they did was pray and fast around him 24 hours a day. He died He was 26 years old."
Ten years as a minister with the Assemblies of God Church turned Austin Miles into one of today's most outspoken critics of the church and propelled him into the international spotlight as an important spokesperson on a subject that has been handled far too delicately for far too long.
Miles' first book, the controversial Don't Call Me Brother, sold thousands of copies, appeared on several religious bestseller lists, and led to an unprecedented outpouring of media attention and public response. This book updates events following the publication of the book and the televangelist scandals, and includes letters from Miles' admirers and critics - from a 70-year-old man who sees the truth about born-again Christianity for the first time, to a ministerial candidate with a high-heel fetish. Letters from followers of the late faith-healer William Branham call the book "blasphemous"; others detail tragic stories of molestation, the loss of life savings, and the alientaion of family members. These letters, many of them expressing confusion and pain, provide the springboard for Miles' hard-hitting examination of deceptive religious organizations and for updates on the cast of characters that still controls much of the religious thinking of our time.

How has a Christian movement, founded at the turn of the twentieth century by the son of freed slaves, become the fastest-growing religion on Earth? Neo-Charismatic Pentecostalism has some 600 million followers worldwide, and by 2050 their numbers will grow to 1 billion: that's one in ten people. This is the religion of the Holy Spirit, with believers gaining direct experience of God and all that comes with it: success for the mind, body, spirit and wallet. But Pentecostalism is also a cultural movement. It speaks to the most impoverished people in Africa and Latin America, and inspires anti-establishment leaders from Europe to Australia, South Korea to Brazil. It throws itself into culture wars and online activism, offering meaning and community to rootless Westerners adrift in a fragmenting world. Beyond Belief is the first journalistic investigation into this revolution exploding across the globe. Visiting twelve countries and eight American states, Elle Hardy exposes a timeless tale of miracles, money and power, set in our volatile age of extremes. She exposes the Pentecostalist agenda: not just saving souls, but transforming societies. These modern prophets, quietly embedded in our institutions, have the cash and the influence to do it. 'A fantastic read. Hardy gets right into the nucleus of the Pentecostal movement with empathy and a sharp journalistic eye. An incredibly important book.' - Erica Buist, author of This Party's Dead: Grief, Joy and Spilled Rum at the World's Death Festivals 'An arresting, page-turning narrative, worthy of the pageantry, vivacity and charm of Pentecostalism. Ambitious in its coverage and earnest in its exploration, Beyond Belief is a truly compelling account of the world's foremost Christian renewal movement.' - Ebenezer Obadare, author of Pentecostal Republic 'Informative, engaging, and unsettling, Beyond Belief is an in-depth exploration of global Pentecostalism in lively, accessible prose.' - Chrissy Stroop, journalist, commentator and senior researcher on the Postsecular Conflicts Project

Pentecostalism is the fastest growing religious movement in the world, currently estimated to have at least 500 million adherents. In the movement's early years, most Pentecostal converts lived in relative poverty, leading many scholars to regard the new religion as a form of spiritual compensation. Yet the rapidly shifting social ecology of Pentecostal Christians includes many middle-class individuals, as well as an increasing number of young adults attracted by the music and vibrant worship of these churches. The stereotypical view of Pentecostals as ''other-worldly'' and disengaged from politics and social ministry is also being challenged, especially as Pentecostals-including many who are committed to working for social and political change-constitute growing minorities in many countries. Spirit and Power addresses three main questions: Where is Pentecostalism growing globally? Why it is growing? What is its social and political impact? The contributors include theologians, historians, and social scientists, bringing diverse disciplinary perspectives to these empirical questions. The essays draw on extensive survey research as well as in-depth ethnographic field methods, with analyses offering diverging and sometimes competing explanations for the growth and impact of Pentecostalism around the world. This volume puts Pentecostalism into a global context that examines not only theology and religious structures, but the social, cultural, and economic settings in which it is, or is not, growing, as well as the social and political development of Pentecostal groups in different societies around the world.

Every year an estimated 600,000 U.S. Latinos convert from Catholicism to Protestantism. Today, 12.5 million Latinos self-identify as Protestant--a population larger than all U.S. Jews and Muslims combined. Spearheading this spiritual transformation is the Pentecostal movement and Assemblies of God, which is the destination for one out of four converts. In a deeply researched social and cultural history, Gaston Espinosa uncovers the roots of this remarkable turn and the Latino AG's growing leadership nationwide. Latino Pentecostals in America traces the Latino AG back to the Azusa Street Revivals in Los Angeles and Apostolic Faith Revivals in Houston from 1906 to 1909. Espinosa describes the uphill struggles for indigenous leadership, racial equality, women in the ministry, social and political activism, and immigration reform. His analysis of their independent political views and voting patterns from 1996 to 2012 challenges the stereotypes that they are all apolitical, right-wing, or politically marginal. Their outspoken commitment to an active faith has led a new generation of leaders to blend righteousness and justice, by which they mean the reconciling message of Billy Graham and the social transformation of Martin Luther King Jr. Latino AG leaders and their 2,400 churches across the nation represent a new and growing force in denominational, Evangelical, and presidential politics. This eye-opening study explains why this group of working-class Latinos once called "the Silent Pentecostals" is silent no more. By giving voice to their untold story, Espinosa enriches our understanding of the diversity of Latino religion, Evangelicalism, and American culture.

Why would a gun-wielding, tattoo-bearing "homie" trade in la vida loca for a Bible and the buttoned-down lifestyle of an evangelical hermano (brother in Christ)? To answer this question, Robert Brenneman interviewed sixty-three former gang members from the "Northern Triangle" of Central America--Guatemala, El Salvador, and Honduras--most of whom left their gang for evangelicalism. Unlike in the United States, membership in a Central American gang is hasta la morgue. But the most common exception to the "morgue rule" is that of conversion or regular participation in an evangelical church. Do gang members who weary of their dangerous lifestyle simply make a rational choice to opt for evangelical religion? Brenneman finds this is only partly the case, for many others report emotional conversions that came unexpectedly, when they found themselves overwhelmed by a sermon, a conversation, or a prayer service. An extensively researched and gritty account, Homies and Hermanos sheds light on the nature of youth violence, of religious conversion, and of evangelical churches in Central America.

Time in "the wilderness" -- solitary meditation on simplicity, prayer, and other key disciplines of faith -- is directly in keeping with Jesus' example of going apart to pray. Now, with the clarity and encouragement that distinguish the Renovaré collection of spiritual resources, this gentle guide to retreat unshrouds that historical tradition -- and so reveals marvelous opportunities for spiritual renewal in contemporary Christian practice.

Helping us to create self-guided retreats -- for individuals or groups -- Emilie Griffin offers plans, encouragements, and suggestions based on her own experience and fortified by the inspiring words of contemporary Christian writers such as Eugene Peterson, Luci Shaw, and Virginia Stem Owens.

A virtual primer for retreat, this volume defines the basics and provides practical tips on setting realistic expectations and on achieving the relaxation and freedom necessary for the soul to become, in the words of de Caussade, "light as a feather." A detailed one-day retreat makes an ideal model for first-timers, and several different examples illustrate how time in the wilderness can be both accessible and wonderfully illuminating -- no matter what your schedule. Wilderness Time is another balanced, practical strategy from Renovaré helping us grow closer to God.

Only you can do what He sent you to do. Throughout the Bible, God sent people like Joseph, Deborah, David, Jesus and Paul to accomplish His purposes on the earth. You, too, were born with a divine and distinct assignment to make a difference. Yet most of us have trouble recognizing what that actually is--let alone living it out day-to-day. Filled with practical insights and tangible takeaways, this book will help you discern how the Lord has uniquely equipped you--and for what purpose. You'll also learn how to master and maximize your gifts and discover how to joyfully carry out His call on your life each and every day. You were created to become a force of change in the lives of others--to reform, transform, ignite hope, solve problems, and bring healing and deliverance. It's time to find and fulfill the reason you are here. "A masterpiece of a book. LaJun and Valora will teach, train and equip you to hear from heaven and do the will of God for your life. This is a must-read."--JOE JOE DAWSON, ROAR Apostolic Network "The insight and strategies you will receive in this book are tools that will change your life."--ANDREW TOWE, author, The Triple Threat Anointing

Among many of his influences, James K. A. Smith set the agenda for Pentecostal philosophy with the publication of Thinking in Tongues, which addressed a wide range of philosophical loci through the lens of Pentecostal spirituality. In particular, he articulated an epistemology called narrative, affective knowledge, one that carefully utilizes the resources from continental philosophy and Pentecostalism. In Pentecostalism, Postmodernism, and Reformed Epistemology: James K. A. Smith and the Contours of a Postmodern Christian Epistemology, while accepting the broader descriptions of narrative, affective epistemology, Yoon Shin critically modifies and strengthens Smith's epistemology through careful exposition and critique and with the aid of wide-ranging resources, such as moral psychology, philosophy of emotion, postliberalism, and Reformed epistemology. Through his exposition, Shin argues that Smith's Pentecostal epistemology is not uniquely Pentecostal, but postliberal and postmodern. Against Smith's insistence that to be a Christian postmodern is to be a relativist, Shin critiques Smith's misunderstanding of postliberalism and its realist commitment and argues for a performative correspondence theory of truth. Moreover, he expands on Smith's thin prescription for knowledge by enlisting the aid of Reformed epistemology. Through dialogue with Reformed epistemology, Shin identifies three areas for dialogue between postmodern and Reformed epistemology in service of developing a postmodern Christian epistemology.

This is an examination of the background to the gift of tongues in the light of Old Testament prophecy. In this book, Hiu firstly examines the background to the gifts of tongues and prophecy with a comprehensive assessment of the historical evidence, both primary and secondary, finding that tongues is a uniquely Christian phenomenon. Hiu then demonstrates that 'New Testament prophecy' is best considered as a direct extension of Old Testament prophecy. Hiu moves on to define and describe the functions of both tongues and prophecy in the New Testament which subsequently provides a clear base from which to seek a coherent understanding of the context and intent of Paul's regulations in "1 Cor" 14.26-40. Attention is then focused on the socio-religious context of the known New Testament churches to determine if these regulations are applicable in non-Corinthian congregations. This ties in with a wider debate in Pauline scholarship surrounding whether Paul's intent was for Corinthians to be only addressed to the church at Corinth or whether he intended it to have a secondary audience also. Finally, Hiu draws the conclusion that Paul's regulations in "1 Corinthians" are aptly applicable in all known New Testament churches and that the Corinthian situation is not unique. The natural inference is thereby that these regulations may be considered further in application to Christian churches in a contemporary setting. Formerly the "Journal for the Study of the New Testament Supplement", a book series that explores the many aspects of New Testament study including historical perspectives, social-scientific and literary theory, and theological, cultural and contextual approaches, "The Early Christianity in Context" series, a part of "JSNTS", examines the birth and development of early Christianity up to the end of the third century CE. The series places Christianity in its social, cultural, political and economic context. "European Seminar on Christian Origins" and "Journal for the Study of the Historical Jesus Supplement" are also part of "JSNTS".