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Books > Religion & Spirituality > Christianity > Protestantism & Protestant Churches > Other Protestant & Nonconformist Churches > Pentecostal Churches
Worship and Social Engagement in Urban Aboriginal-led Australian
Pentecostal Congregations: (Re)imagining Identity in the Spirit
provides an ethnographic account of three Australian Pentecostal
congregations with Aboriginal senior leadership. Within this
Pentecostalism, Dreaming realities and identities must be brought
together with the Christian gospel. Yet current political and
economic relationships with the Australian state complicate the
possibilities of interactions between culture and Spirit. The
result is a matrix or network of these churches stretching across
Australia, with Black Australian Pentecostals resisting and
accommodating the state through the construction of new and ancient
identities. This work occurs most notably in context of the worship
ritual, which functions through ritual interaction chains to
energise the various social engagement programs these congregations
sustain.
The Assemblies of God (AG) is the ninth largest American and the
world's largest Pentecostal denomination, with over 50 million
followers worldwide. The AG embraces a worldview of miracles and
mystery that makes"supernatural" experiences, such as speaking in
tongues, healing, and prophecy, normal for Christian believers.
Ever since it first organized in 1916, however, the "charismata" or
"gifts of the Holy Spirit" have felt tension from institutional
forces. Over the decades, vital charismatic experiences have been
increasingly tamed by rituals, doctrine, and denominational
structure. Yet the path towards institutionalization has not been
clear-cut. New revivals and direct personal experience of God-the
hallmarks of Pentecostalism-continue as an important part of the AG
tradition, particularly in the growing number of ethnic
congregations in the United States. The Assemblies of God draws on
fresh, up-to-date research including quantitative surveys and
interviews from twenty-two diverse Assemblies of God congregations
to offer a new sociological portrait of the AG for the new
millennium. The authors suggest that there is indeed a potential
revitalization of the movement in the works within the context of
the larger global Pentecostal upswing, and that this revitalization
may be spurred by what the authors call "godly love:" the dynamic
interaction between divine and human love that enlivens and expands
benevolence. The volume provides a wealth of data about how the
second-largest American Pentecostal denomination sees itself today,
and suggests trends to illuminate where it is headed in the future.
Pentecostal theology is burgeoning in the academy, and a vast body
of literature continues to grow. With precision and ease,
Stephenson carefully leads readers through an array of theological
topics, texts, and figures. Combining original analysis and
constructive contributions, he classifies diverse and complex ideas
in pentecostal biblical studies, systematic theology, and
theological ethics. Whether they are beginning students seeking an
accessible initiation into an area that newly piques their
interests or established scholars who need a sophisticated crash
course in a yet unexplored field of inquiry, readers will find
Stephenson's accounts to be a reliable guide through this daunting
topic.
A personal retreat. We've never needed it more. We run from one
place to the next--from meetings and appointments to our kid's
soccer practice, from class to work to choir rehearsal, from the
grocery store to small group--and then drop into bed later than we
hoped, exhausted and dreading the morning. We want to slow down but
don't know how and don't really believe that we can. And often, the
idea of a personal retreat--time for solitude and silence--makes us
feel as anxious as all our frenzied rushing. What in the world
would we do with an hour, an afternoon or (gulp ) a whole day of
solitude with God? But what is the cost of our frantic pace? What
are we missing by not slowing down for reflection and meditation on
Scripture? What kind of toll does our anxious running take on those
around us--and, even more deeply, on our own soul? In Resting
Place, retreat speaker Jane Rubietta addresses soul matters with
retreat topics such as dealing with our fear of abandonment,
wrestling with discontent, overcoming our attempts to control
others and fulfilling our deep desire to be loved. These retreats
help us enter Psalm 23 rest, a place of true rest and trust in our
loving, gentle Shepherd. Full of quotes to contemplate, Scripture
to meditate on, questions, prayer and journaling ideas, and ideas
for creativity, Jane Rubietta leads us to and through times of
silence and solitude that will follow us into our everyday world as
we learn to allow Jesus to guide, comfort and restore us. Come to
the Shepherd, and find the true rest your soul is longing for.
Ebenezer Obadare examines the overriding impact of Nigerian
Pentecostal pastors on their churches, and how they have shaped the
dynamics of state-society relations during the Fourth Republic.
Pentecostal pastors enjoy an unprecedented authority in
contemporary Nigerian society, exerting significant influence on
politics, public policy, popular culture, and the moral
imagination. In Pastoral Power, Clerical State, Ebenezer Obadare
investigates the social origins of clerical authority in modern-day
Nigeria with an eye to parallel developments and patterns within
the broader African society. Obadare focuses on the figure of the
pastor as a bearer of political power, thaumaturgical expertise,
and sexual attractiveness who wields significant influence on his
church members. This study makes an important contribution to the
literature on global Pentecostalism. Obadare situates the figure of
the pastor within the wider context of national politics and
culture and as a beneficiary of the dislocations of the
postcolonial society in Africa's most populous country. Obadare
calls our attention to the creative ways in which Nigeria's
Pentecostal pastors utilize religious doctrines, beckon spiritual
forces, and manipulate their alliances with national powerbrokers
to consolidate their influence and authority. In contrast to
rapidly eroding pastoral authority in the West, pastoral authority
is increasing in Nigeria. This engaging book will appeal to those
who want to understand the far-reaching political and social
implications of religious movements-especially Christian
charismatic and evangelical movements-in contemporary African
societies. It will be of interest to scholars and students of
sociology, religion, political science, and African studies.
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