Kant’s Critique of Pure Reason has had, and continues to have, an enormous impact on modern philosophy. In this short, stimulating introduction, Michael Pendlebury explains Kant’s major claims in the Critique, how they hang together, and how Kant supports them, clarifying the way in which his reasoning unfolds over the course of this groundbreaking work. Making Sense of Kant’s Critique of Pure Reason concentrates on key parts of the Critique that are essential to a basic understanding of Kant’s project and provides a sympathetic account of Kant’s reasoning about perception, space, time, judgment, substance, causation, objectivity, synthetic a priori knowledge, and the illusions of transcendent metaphysics. The guiding assumptions of the book are that Kant is a humanist; that his reasoning in the Critique is driven by an interest in human knowledge and the cognitive capacities that underlie it; and that he is not a skeptic, but accepts that human beings have objective knowledge and seeks to explain how this is possible. Pendlebury provides an integrated and accessible account of Kant’s explanation that will help those who are new to the Critique make sense of it.

Susannah Ticciati explores Augustine's scriptural interpretation, as well as the ways in which he understands the character of signs in theory. The book explores Augustine's scriptural world via three case studies, each geared towards the healing of a particular modern opposition. The three, interrelated, modern oppositions are rooted in an insufficient semiotic worldview. Ticciati argues they contribute to the alienation of the modern reader not only from Augustine's scriptural world, but more generally from the scriptural world as habitation. Examining the ways in which the therapy for our modern day semiotic illiteracy can be found in the 5th-6th-century Augustine, Ticciati brings close readings of Augustine to bear on significant concerns of our own day: specifically, our modern alienations from the rich world of Scripture.

Panentheism has gained popularity among contemporary thinkers. This belief system explains that "all is in God"; as a soul is related to a body, so God is related to the world. In "Panentheism--The Other God of the Philosophers," philosopher and theologian John Cooper traces the growth and evolution of this intricate theology from Plotinus to Alfred North Whitehead to the present.
This landmark book--the first complete history of panentheism written in English--explores the subject through the lens of various thinkers, such as Plato, Jurgen Moltmann, Paul Tillich, Wolfhart Pannenberg, and Charles Hartshorne, and discusses how panentheism has influenced liberation, feminist, and ecological theologies. Cooper not only sketches the evolution of panentheism but also critiques it; ultimately, he offers a defense of classical theism. This book is for readers who care deeply about theology and think seriously about their faith.

Infamous for authoring two concepts since favored by government powers seeking license for ruthlessness-the utilitarian notion of privileging the greatest happiness for the most people and the panopticon-Jeremy Bentham is not commonly associated with political emancipation. But perhaps he should be. In his private manuscripts, Bentham agonized over the injustice of laws prohibiting sexual nonconformity, questioning state policy that would put someone to death merely for enjoying an uncommon pleasure. He identified sources of hatred for sexual nonconformists in philosophy, law, religion, and literature, arguing that his goal of "the greatest happiness" would be impossible as long as authorities dictate whose pleasures can be tolerated and whose must be forbidden. Ultimately, Bentham came to believe that authorities worked to maximize the suffering of women, colonized and enslaved persons, and sexual nonconformists in order to demoralize disenfranchised people and prevent any challenge to power. In Uncommon Sense, Carrie Shanafelt reads Bentham's sexual nonconformity papers as an argument for the toleration of aesthetic difference as the foundation for egalitarian liberty, shedding new light on eighteenth-century aesthetics and politics. At odds with the common image of Bentham as a dehumanizing calculator or an eccentric projector, this innovative study shows Bentham at his most intimate, outraged by injustice and desperate for the end of sanctioned, discriminatory violence.

Young adults today want authentic answers to their soul-deep questions about God. They want meaningful ways to communicate those answers to others. Most of all, they want to know that they are living a life that matters. In A Good and True Story, philosopher, apologist, and international speaker Paul Gould leads readers on an engaging journey through eleven clues that suggest Christianity is not only true but satisfies our deepest longings. This creative foray into the foundations of Christian truth explores the universe, morality, happiness, pain, beauty, and more for readers looking for culturally informed apologetics. Ideal for college-age and twentysomething readers, small group leaders, and anyone interested in the intersection of faith, philosophy, and culture, A Good and True Story reminds readers that their search for identity and purpose is a gift from a loving and purposeful God.