In this global introduction to philosophy of religion you begin not with a single tradition, but with religious philosophies from East Asia, South Asia, West Africa, and Native North America, alongside the classical Abrahamic and modern European traditions. Matching this diversity of traditions, chapters are organized around questions that acknowledge there is no single understanding of any god or ultimate reality. Instead you approach six different traditions of philosophizing about religion by asking questions about the journeys of both the self and the cosmos such as "What is my path?" and "Where did the cosmos come from?" Accompanied by introductory materials and an extensive glossary, each chapter includes learning objectives, questions for discussion, and suggested primary and secondary sources. The categories of religion and philosophy are interrogated throughout. Equipped with study tools and universal questions about the self and the cosmos, Philosophies of Religion: A Global and Critical Introduction shows you how to philosophize about religions around the world.

Theologians and leaders from many Churches and from the major world religions, including the last four popes, have acknowledged as unique in Christian history the spiritual gifts poured forth through Chiara Lubich. Her spirituality of unity has the ultimate goal of contributing to the unity for which Jesus prayed to his Father: May they all be one (Jn 17:21). This volume gathers her essential writings and for the first time presents them in a systematic fashion. It is a summa of the charism of unity, which will lead readers to ponder, understand and experience a spirituality particularly suited to the era in which we live. The history of the Church has seen many radicalisms of love ... that of Francis of Assisi, of Ignatius of Loyola. There is also Chiaras radicalism ... which seeks to make this love victorious in every circumstance. Pope John Paul II

Yogacara and Tathagatagarbha are often regarded as antagonistic Indian Buddhist traditions. Paramartha (499-569) is traditionally credited with amalgamating these philosophies by translating one of the most influential Tathagatagarbha texts in East Asia, the Awakening of Faith in Mahayana, and introducing Tathagatagarbha notions into his translations of Yogacara texts. Engaging with the digitalized Chinese Buddhist canon, Ching Keng draws on clues from a long-lost Dunhuang fragment and considers its striking similarities with Paramartha's corpus with respect to terminology, style of phrasing, and doctrines. In this cutting-edge interpretation of the concept of jiexing, Keng demystifies the image of Paramartha and makes the case that the fragment holds the key to recover his original teachings.