Much plagiarized and its contents distorted over the years, Stein's seminal work is a classic of original scholarly and spiritual research. In studying the central Grail narrative of Parzival by Wolfram von Eschenbach, Stein takes a twofold approach. On the one hand he searches historical records in order to identify actual people and events hidden behind the Grail epic's veil of romance, and on the other hand he deciphers Eschenbach's hidden spiritual messages, showing Parzival to be an esoteric document containing mighty pictures of the human being's inner path of development. Stein reveals the period of the ninth century to be of more than historical and academic interest. It is the karmic ground out of which the destiny of modern times grows - the mighty battle that must take place between the powers of the Grail and the sinister anti-Grail forces at large today.

The idea of 'north' suggests much more than wintry cold, ice and snow. To many, it hints at something magical, enchanting and mysterious. This book explores the spiritual aspect of this attraction through a survey of ancient history, Norse mythology and contemporary studies of earth mysteries and sacred sites. From her detailed research, Margaret Jonas traces the birth of Celtic Christianity in the British Isles, Ireland, Scandinavia and Germany, revealing a time when ancient prophecies relating to the sun and divine beings came to fulfilment. A new spiritual wisdom gradually spread across Europe - not only from the south northwards, but also from west eastwards. The author describes how a paradisiacal element from the earliest stages of earth evolution was preserved and nurtured in hidden places associated with the northern mysteries. This fascinating work of accessible scholarship features chapters on Hyperborea, Thule and Apollo; the Druids and Odinic Mysteries; Norway and the Celtic Christian Legacy; the Number Five and the Etheric Body; the Externsteine and the God Vidar, and Finland. The book concludes with hints of a future time when northern magic will be transformed, and '...new clairvoyant faculties will be within the reach of all humanity'.

In this second volume of Blavatsky's Collected Writings we see H.P.B. and Olcott arrive in Bombay via London. Blavatsky is now 47 years old and feels led to India after what she senses is their failure in the New York Lodge. She immediately starts writing in the context of criticisms from both Hindus and Christian missionaries.

Rudolf Steiner's intuitive artistic knowledge enabled him to use colours in a unique way, giving expression to their individual natures. Together with his many lectures on art, Steiner's paintings provide artists with fresh ways of understanding colour, allowing for an entirely new creativity and aesthetics. In 1924, Steiner painted a watercolour of the Madonna and Child, giving it the title `New Life'. Through Steiner's depiction of Mary, mother of the Divine Child, this painting draws us to the feminine expression of spirituality. In this highly-illustrated, full-colour book Angela Lord studies this feminine principle, beginning with the very earliest stages of human evolution - the `Fall' from paradise and the pre-historic periods of Lemuria and Atlantis. From the Mysteries of Egypt and Greece to the development of Christian art, she offers insights to the myths and legends of female deities and goddesses. According to Rudolf Steiner, at the time of Jesus's birth humanity had entered a decadent phase of development. Small groups of initiated individuals, however, were preparing for a sacred birth: the descent of a heavenly being into earthly existence. The God of the Old Testament would be revealed `in flesh', born to a virgin mother. In the second part of New Life - Mother and Child, Angela Lord takes us on a journey through two thousand years of Christian art, covering Iconography, the Middle Ages and the Renaissance. We see how artistic images of Mary and her Child have changed, why these variations have occurred and how they reflect the changing consciousness of humanity. Finally, the `New Life' painting is considered from the interactive processes of colour and composition, illustrated with a series of artistic colour sequences.

"If we read Steiner's] lectures with an open and attentive inner eye, we may be able to see the Christ mystery, not as a collection of dogmas or facts, but as a spiritual impulse that stretches far beyond the limits of Christ's own time and even of the lifespan of Christianity itself. We may even catch a glimpse of the high powers that govern the life of civilizations and of the great entity known as the human race." -Richard Smoley (from the introduction) For centuries people have been baffled by the varying accounts of Christ's life as presented in the four Gospels and have struggled to reconcile them. In these profound and stimulating lectures, Steiner addresses this conundrum. He shows how each of the Gospels presents a different lens onto Christ's life and message. Here Steiner reveals the Gospel of Matthew as the one that emphasizes Christ's humanity. But he does not stop there; his visionary perspective traces Christ's life and message to spiritual impulses that go back centuries, even millennia, to the legendary civilization of Atlantis, to the mysterious Zarathustra, and to the Jewish sect known as the Essenes. An introduction by Richard Smoley, author of Inner Christianity, puts Steiner's vision into perspective for modern readers. Once you have experienced Steiner's powerful exploration of Matthew, you will never see the Gospels in the same way again.

Rudolf Steiner's core mission, repeatedly delayed due to the incapacity of colleagues, was to pursue contemporary spiritual-scientific research into the phenomena of reincarnation and karma. This stimulating book describes the winding biographical path this mission took, and in particular focuses on the mystery of Rudolf Steiner's connection with the influential medieval philosopher and theologian, Thomas Aquinas. Utilizing numerous archival sources and publications, Thomas Meyer reveals many facts relating to Steiner's core mission, and shows the critical roles played by Wilhelm Anton Neumann and Karl Julius Schroer in its genesis and development. Meyer examines how Steiner's pupils responded to his insights into karma, and places this 'most intrinsic mission' into the context of current divisions within the anthroposophic movement. In particular, he highlights the place of spiritual science within culture and history, showing how Steiner developed the great scientific ideas of evolution propounded by Darwin by raising them to the plane of each individual's soul and spiritual development. As Steiner stated in 1903: 'Scientific researchers explain the skull forms of higher animals as a transformation of a lower type of skull. In the same way one should explain a soul's biography through the soul biography which the former evolved from.'

'Large temptations will emanate from these machine-animals, produced by people themselves, and it will be the task of a spiritual science that explores the cosmos to ensure all these temptations do not exert any damaging influence on human beings.'In an increasingly digitised world, where both work and play are more and more taking place online and via screens, Rudolf Steiner's dramatic statements from 1917 appear prophetic. Speaking of 'intelligent machines' that would appear in the future, Steiner presents a broad context that illustrates the multitude of challenges human beings will face. If humanity and the Earth are to continue to evolve together with the cosmos, and not be cut off from it entirely, we will need to work consciously and spiritually to create a counterweight to such phenomena.In the lectures gathered here, edited with commentary and notes by Andreas Neider, Rudolf Steiner addresses a topic that he was never to speak of again: the secret of the 'geographical' or the 'ahrimanic' doppelganger. The human nervous system houses an entity that does not belong to its constitution, he states. This is an ahrimanic being which enters the body shortly before birth and leaves at death, providing the basis for all electrical currents that are needed to process and coordinate sense perceptions and react to them.Based on his spiritual research, Rudolf Steiner discusses this doppelganger or 'double' in the wider context of historic occult events relating to 'spirits of darkness'. Specific brotherhoods seek to keep such knowledge to themselves in order to exert power and spread materialism. But this knowledge is critical, says Steiner, if the geographical doppelganger and its challenges are to be understood.

Rudolf Steiner, the founder of Anthroposophy, spent some five months of his life in Britain, visiting it ten times between the years 1902 and 1924. With the exception of German-speaking countries, the longest time Steiner spent abroad was in Britain, a place he clearly considered as central to his work. In this extraordinarily thorough study of over 1,200 pages and dozens of illustrations, Crispian Villeneuve documents these important visits, reproducing letters, articles, records and other archival material - much of it published for the first time. He also studies the interconnected theme of the life and work of D.N. Dunlop, Rudolf Steiner's closest British colleague. Rudolf Steiner in Britain has special significance for English-speaking peoples around the world, as well as for those seeking to understand how and why Steiner disseminated his spiritual world-view. Villeneuve's two-volume opus, the fruit of a decade of research, is finally available in a paperback edition.

From 2009 to 2010, Sergei Prokofiev and Peter Selg-two leading authorities and spiritual researchers into the life and work of Rudolf Steiner-gave a series of conferences on the Christological foundations of Anthroposophy. Their aim was to show the power of anthroposophic Christology. Consequently, they focused on key turning points in Rudolf Steiner's exposition: his major work, An Outline of Esoteric Science; the first Goetheanum; the Reappearance of Christ in the etheric realm and the relationship of this event to Rudolf Steiner's lectures on the Fifth Gospel; and the Christmas Conference (1923-24) and the founding of the New Mysteries. The lectures from the conferences (published as four booklets in German) are collected here in a single volume. The Creative Power of Anthroposophical Christology is essential reading for all those who are interested in the true meaning and depth of Rudolf Steiner's experience and understanding of Christ's deed on Golgotha and his continuing presence among us and within Anthroposophy.

This thought-, feeling-, and will-provoking book of reflections by Peter Selg and Sergei Prokofieff on the soul-spiritual, ethical, and medicaltherapeutic issues surrounding physician-assisted suicide (and suicide as such) takes its inspiration from both Rudolf Steiner and the ancient Greek Hippocratic Oath. Peter Selg begins by showing how, for Rudolf Steiner, the principle of life-as immanent spirit and the living medium of the "I" or individuality-is inviolable and wise beyond our reckoning. It is the sacred task of healing always to attend to, honor, and serve life in this sense: to affirm, enhance, and strengthen the life-forces of the sick. As Rudolf Steiner puts it: "The will to heal must always function as therapeutically as possible... even when one thinks the sick person is incurable." Though these words were spoken before the full consummation of materialist, technologically-enhanced medicine, Rudolf Steiner, as Peter Selg demonstrates, was well aware of the dangers of where medicine was heading. Sergei Prokofieff links the initiatory origins of Hippocratic medicine in the Mysteries with the return of the Mystery origin of medicine and healing in Anthroposophical medicine. Turning to Rudolf Steiner's spiritual research, he considers suicide as an "illness" of our time and examines the spiritual consequences of suicide for the after-death experiences of those who have taken their own life: namely, that suicide results in the soul's profound disorientation. He then goes on to show how suicide makes the after-death experience of Christ infinitely more difficult, as it does the "resurrection of the spirit" and the relation to the spiritual world. Far from being a "free" act, he concludes, suicide is quite the opposite. Anyone seeking insight into suicide will find here a profound and esoteric introduction to the problem.

'The present age needs to understand that human beings must hold the balance between the two extremes, between the ahrimanic and the luciferic poles. People always tend to go in one direction... The Christ stands in the middle, holding the balance.' - Rudolf Steiner These eleven lectures were given in post-war Stuttgart against a backdrop of struggle and uncertainty - not only within society at large but also within the anthroposophical movement. Rudolf Steiner and his supporters were working to introduce 'threefold' social ideas and - given Steiner's public profile - were coming under increasing personal and sometimes physical attack. Steiner responds to this turbulent situation by revealing the spiritual background to the forces of decline working in contemporary civilization. He speaks of retrogressive powers - spiritual beings referred to as luciferic or ahrimanic - that work directly into human culture, manifesting, for example, in what he refers to as the 'initiation streams' of Western secret societies, the Church-allied impulse of Jesuitism and the Bolshevik force of Leninism. The spiritual agents of adversity also encourage polarised thinking and false opposites such as East verses West, materialism and mysticism, or knowledge and belief. Only the threefold principle - represented by Christ - allows us to create a balance in the midst of these existential conflicts. This freshly-reworked translation is complemented with notes, an index and an introduction by Matthew Barton.

A seer "sees" more than meets the eye. Ordinary seeing reveals the visible world through one's perceptions of light patterns that we interpret as "the world." Higher seeing perceives patterns and relationships that are invisible to the physical eyes, yet are nevertheless present in our world. This is truly a form of perception, but through the eyes of the soul, or heart. All seeing is a form of cognition, or knowing, and, likewise, higher sight is a form of higher cognition. These two kinds of perception go together. To be a seer is to use the eyes of the soul together with one's physical eyes -- being able to move from one to the other, letting go of one for the other. For those who wish to develop faculties of higher knowing and seeing, The Seer's Handbook is a unique, practical, and extensive guide, filled with exercises, meditations, and insightful commentary.

While modernism's engagement with the occult has been approached by critics as the result of a loss of faith in representation, an attempt to draw on science as the primary discourse of modernity, or as an attempt to draw on a hidden history of ideas, Leigh Wilson argues that these discourses have at their heart a magical practice which remakes the relationship between world and representation. As Wilson demonstrates, the courses of the occult are based on a magical mimesis which transforms the nature of the copy, from inert to vital, from dead to alive, from static to animated, from powerless to powerful. Wilson explores the aesthetic and political implications of this relationship in the work of those writers, artists and filmmakers who were most self-consciously experimental, including James Joyce, Ezra Pound, Dziga Vertov and Sergei M. Eisenstein.

The author developed this booklet from talks that were held for members of the Anthroposophical Society. These became occasions for many to question potential membership of the First Class in a more conscious way, and for some to take the decisive step of entering the Michael School. 'This experience gave rise to the occasion for printing this lecture separately for interested individuals, as a stimulus to consider their relationship to the Michael School on Earth against the background of the karma that guides human beings in their present incarnation to anthroposophy. In this sense, the present text may well be an aid for some interested individuals to grasp to its full extent the unique significance of the establishment of the Esoteric School - carried out as it was by Rudolf Steiner based on the Michael Spirit - so as to gain the courage and will to become a member out of full inner conviction.' (From the Preface)

A philosophical and esoteric travelog through India. Colorful descriptions, often quite humorous, of flora and fauna, customs and mythology, ancient ruins and "modern" cities of late nineteenth century India. Originally written in Russian, the work was published as a series of articles in the Moscow Chronicle, and later in the Russkiy Vestnik, or The Russian Messenger.

Delivered more than 60 years ago, the lectures in this booklet demonstrate Alfred Heidenreich's gift for kindling understanding of the essence of Christianity and the nature and being of Christ. Guided by spiritual science or anthroposophy, as founded by Rudolf Steiner (1861-1925), Heidenreich presents an imaginative and insightful reading of the meaning of Christ's 'resurrection body', addressing the significance of 'original sin' and 'the Fall', and how they relate to this metaphysical body. In his second lecture, Heidenreich addresses 'the greatest mystery of our time', relating to the true meaning of Christ's 'Second Coming' or 'appearance' in the etheric realm of the earth. It is our responsibility, says the author, to bring '...the awe and wonder of our thought, the mercy and love of our hearts, the conscientiousness of our deeds', to help illumine and strengthen this esoteric reality.

Rudolf Steiner, the often undervalued, multifaceted genius of modern times, contributed much to the regeneration of culture. In addition to his philosophical teachings, he provided ideas for the development of many practical activities, including education - both general and special - agriculture, medicine, economics, architecture, science, religion and the arts. Steiner's original contribution to human knowledge was based on his ability to conduct 'spiritual research', the investigation of metaphysical dimensions of existence. With his scientific and philosophical training, he brought a new systematic discipline to the field, allowing for conscious methods and comprehensive results. A natural seer from childhood, he cultivated his spiritual vision to a high degree, enabling him to speak with authority on previously veiled mysteries of life.Samples of Steiner's work are to be found in this introductory reader in which Matthew Barton brings together excerpts from Steiner's many talks and writings on Michaelmas. The volume also features an editorial introduction, afterword, commentary and notes.

A pioneer in the field of curative education and the founder of the Camphill movement, Karl Konig here emphasizes the importance of understanding each individual child "through and through". "The point is not only to see the deviations, but to see them against the mighty backdrop of a comprehensive child anthropology". Konig's explanations are characterized by a profound, holistic understanding and love for the human beings in question. He is not satisfied with a description of physical disabilities and their classifications but proceeds to a deeper understanding of the personality as a whole, leading readers to see disabilities as meaningful ways of coping with living in a physical body in this world.

In listening to the changing language of the year, said Rudolf Steiner, we can rediscover our individual nature. These meditative verses, one for each week of the year, help to awaken a feeling of unity with nature while simultaneously stimulating a discovery of the self. Through intensive work, Steiner's unique meditations can lead to a feeling of oneness with the world. This budget-priced pocket version features Owen Barfield's pioneering translation - 'paraphrased for an English ear' - based on more than 50 years studying the text. As Barfield argues, no simple translation can convey the 'thrust' of the verses. In his words: 'It is this quality which the version that follows especially aims to suggest - at the expense, where necessary, of close reproduction.'

" In February 1904] Dr. Steiner began his lecture tours. Meanwhile, his book Theosophy was published, and I threw myself into it with the greatest enthusiasm, wrestling with it for months with every page, every sentence, and many words. When I had the foundation for a judgment, which I had somewhat carelessly expressed after my visit to Berlin, I would follow this man blindfolded. For now I had learned to follow with open eyes." -Carl Unger In part one, Carl Unger outlines and unlocks one of Rudolf Steiner's most essential works, Theosophy: An Introduction to the Spiritual Processes in Human Life and in the Cosmos (CW 9). As a close personal student of Rudolf Steiner and a member of his esoteric school, Carl Unger gained deep understanding of Steiner's most profound works, especially Theosophy. For those who want to "crack" this book and are willing to work, Carl Unger's commentary will prove enlightening and help the reader penetrate beyond an intellectual understanding of Steiner's seminal work. In part two, the author guides the reader through the essential principles that underlay anthroposophic Spiritual Science. In his foreword to its earlier publication, Alan Howard wrote, "This little volume, though not the only work from Unger's hand, is the essence of what he did in this field. It is not everybody's book, nor, even for those who decide to take it up, an easy book. Each sentence builds closely on all that precede it; each is essential to all that follow. For those students, however, who seek a secure foundation in pure thought for the suprasensory realities of which Steiner speaks, and are willing to give it the study it deserves, this book will be a continuing reward and delight."

In December 1885 the Society for Psychical Research (SPR) in London, England, published a 200-page report by Richard Hodgson. The report is perhaps best known for its denunciation of H P Blavatsky as an impostor, and is often quoted in encyclopaedias, reference books, and biographical works. In April 1986 the "SPR Journal", 'in the interests of truth and fair play', published a critical analysis of the Hodgson Report by handwriting expert Vernon Harrison, who found it 'riddled with slanted statements, conjectures advanced as fact or probable fact, uncorroborated testimony of unnamed witnesses, selection of evidence and downright falsity'. Dr Harrison, a professional examiner of questioned documents, continued his research, including a line-by-line examination of 1,323 colour slides of the Mahatma Letters, and in a second monograph (1997) concluded that 'the Hodgson Report is even worse than I had thought'. H P Blavatsky and the SPR combines both of Dr. Harrison's papers together with his Opinion, "Replies to Criticism", formal Affidavit, and 13 full-colour plates of sample pages from the Mahatma and Blavatsky letters.

`No true understanding of the world is possible without an understanding of the elementary kingdoms.' - Oskar Kurten A hidden gem for students of Rudolf Steiner's spiritual-scientific research, Symphonies of Creation offers a breathtaking overview of the physical and metaphysical development of the world and humanity. In describing the elementary kingdoms, Kurten elucidates the exalted spiritual realms out of which all creation has arisen. These are the formative forces that provide successive life-waves of being with the subtle and physical forms through which their evolution becomes possible. He traces the beginnings of creation - an unformed `thought seed' in the elementary kingdoms that is elaborated by hierarchical beings at all levels, through the planes of the spiritual, soul and physical worlds - to the manifold and evolving aspects of the human being. What emerges is a picture of astonishing complexity and beauty in which all spiritual beings connected with the earth, from the highest to the lowest, work together in symphonic harmony. Rudolf Steiner spoke on many occasions and in different places of these elementary kingdoms and the multiple processes that take place within them. Kurten has sought out these references, meditated on their content and re-presents it here in an inwardly coherent synthesis. Even for those who have been studying anthroposophy for decades, this book can offer startlingly fresh insights. Symphonies of Creation is the life's work of a man who, due to severe deafness, led a retiring existence. His inner work, however, was full of life - the results of which are presented in this inspiring study.