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Books > Religion & Spirituality > Alternative belief systems > Syncretist & eclectic religions & belief systems > Post-renaissance syncretist / eclectic systems
Your favourite occupation? Pondering and musing. Your idea of
happiness? Pondering and musing. Your most extreme aversion?
Pedantry and a sense of order. Of what are you afraid? Punctuality.
The above quotations are extracted from a questionnaire filled in
by a young man in his late twenties. That person, Rudolf Steiner,
was later to found the spiritual science of anthroposophy and the
many practical disciplines that arose from it. Eventually, he would
write his Autobiography, although its composition would be
interrupted by his unexpected death. This little volume is an
essential complement to Steiner's unfinished autobiography. It
gathers a wealth of personal testimonies - including lectures,
resumes, notebook entries, a questionnaire, as well as biographical
notes written for Edouard Schure - much of which has not been
previously published in English. The various materials, together
with rare photographs, have been expertly collated and introduced
by Walter Kugler.
A leading figure in the Theosophical Society, Leadbeater was a
prolific author, writing on subjects ranging from Buddhism, Masonic
history and the origins of Christianity through to the power of
thought and the fourth dimension. Leadbeater was also the force
behind Annie Besant, the discoverer and educator if Krishnamurti,
and became Presiding Bishop of the Liberal Catholic Church. For all
his influence Charles Leadbeater remains largely unknown as a man.
This biography, first published in 1982, dispels many of the
mysteries surrounding his life, and Leadbeater emerges as neither
evil degenerate or infallible saint, but as a complex and eccentric
adventurer into the realm of the occult. This title will be of
particular interest to students of history and theology.
A revised and updated edition of the book, first published in the
Eighties, that still remains the main critical work written from
outside the movement. This engaging introduction to Anthroposophy
is written from the unique point of view of the English-speaking
outside world. Employing Anthroposophical and external sources
alike, Ahern offers an unbiased look into one of the world's most
interesting mystical societies. Sun at Midnight guides the reader
through Anthroposophy's beginnings as an offshoot of Theosophy, the
life of its founder, Rudolph Steiner, and the movement's place in
Western esoteric history while offering an accessible and incisive
look into its deeper esoteric beliefs. Waldorf schools and
bio-dynamics are woven together with the hardening of spirit into
matter to create a fascinating image of Anthroposophy in all its
facets.
Torrance's vision of Theosis (deification/divinisation) is explored
through his doctrine of creation and anthropology, his
characterisation of the incarnation, his accounts of reconciliation
and union with Christ, and his theology of church and sacraments.
Myk Habets' study distinguishes Torrance's Reformed vision of
theosis from other possible accounts of salvation as divinisation
as they are found, for instance, within patristic thought and
Eastern Orthodoxy. This book presents the first critique of the
theology of T.F.Torrance to focus on theosis, and examines a model
of theosis within the realm of reformed theology built upon Western
theology.
The existence of Madame Blavatsky's occult 'Masters' has been
fiercely debated for more than a century. Although scores of books
have been written about her, none has focused on the historical
identities of these elusive teachers. This book profiles 32 of
Blavatsky's hidden sponsors, including leaders of secret societies
in Europe and America, religio-political reformers in Egypt and
India, and even British government agents. The milieu in which she
carried out her spiritual quest is vividly revealed as a hotbed of
revolutionary plots and secret coalitions. But beyond all the
politics was a genuine spiritual awakening of global significance.
Thought-provoking and inspiriting, "The Gods Await" applies
theosophic principles to human life and thought, emphasising
remedies for man's inhumanity to man. It discusses freedom of
ideas, world peace, and reformation of the criminal justice system
setting forth the problems with their root-causes and possible
solutions. Speaking to the intuition as well as the intellect, the
author encourages us to recognise our duality and look to the
spiritual centre within, then act fearlessly for there is always
another chance, no matter what our apparent failures. Here is a
plea for social action and individual renewal based on
self-knowledge, compassion, and the innate divinity of mankind.
The relationship between The Christian Community and the
Anthroposophical Society is complex and often misunderstood.
Christian Community priests work out of an understanding of
anthroposophy, and it was undoubtedly Steiner's theological lecture
courses which led to the formation of the movement. Nonetheless
questions remain, which Peter Selg examines closely in this unique
book. -- Steiner's work emphasises the importance of finding the
spiritual in everyday life. So why did he help found a 'Sunday
church'? -- In his lectures, Steiner spoke about a 'spiritual
communion' without physical matter. So why is there any need for a
sacramental communion with real bread and wine, as practiced in The
Christian Community? -- In a much-quoted lecture after the founding
of The Christian Community, Steiner said that anthroposophists
should have no need of the new religious movement. But on another
occasion he said he wished greatly that the movement should
succeed. How can these be understood and reconciled? This
long-overdue book is a significant exploration of Steiner's legacy
which should have far-reaching implications for mutual
understanding and cooperation between The Christian Community and
the wider anthroposophical world.
Rudolf Steiner's original contribution to human knowledge was based
on his ability to conduct 'spiritual research', the investigation
of metaphysical dimensions of existence. Samples of his work are to
be found in this introductory reader in which Beth Usher brings
together excerpts from Steiner's many talks and writings on
Eurythmy. The volume also features an editorial introduction,
commentary and notes. Chapters include: In the beginning, God
created out of movement; School eurythmy - a kind of spiritual
gymnastics; Eurythmy therapy - the word of the heavens is the being
of man; Silent soul: speaking soul; Eurythmy as a performing art;
and How eurythmy arises out of anthroposophy. It is complied with
an introduction, commentary and notes by Beth Usher.
This book follows Karl Koenig's spiritual journey from his early
years to the end of his life. Through the words of his diaries, in
which his battles with health and his impatient temperament are
recorded with merciless honesty, we can follow his inner path that
led to profound insights into the nature of children with special
needs. His personal wrestlings and innate spirituality laid the
foundation for his work in the Camphill Schools and Villages.
Includes facsimile reproductions of some of Koenig's original diary
pages. About the Karl Koenig Archive: Karl Koenig, the founder of
Camphill, was a prolific lecturer and writer on a wide range of
subjects from anthroposophy and Christology through social
questions and curative education to science and history. The Karl
Koenig Archive are working on a programme of publishing these works
over the coming years.
First Published in 1986. Routledge is an imprint of Taylor &
Francis, an informa company.
In recent scholarship there is an emerging interest in the
integration of philosophy and theology. Philosophers and
theologians address the relationship between body and soul and its
implications for theological anthropology. In so doing,
philosopher-theologians interact with cognitive science, biological
evolution, psychology, and sociology. Reflecting these exciting new
developments, The Ashgate Research Companion to Theological
Anthropology is a resource for philosophers and theologians,
students and scholars, interested in the constructive, critical
exploration of a theology of human persons. Throughout this
collection of newly authored contributions, key themes are
addressed: human agency and grace, the soul, sin and salvation,
Christology, glory, feminism, the theology of human nature, and
other major themes in theological anthropology in historic as well
as contemporary contexts.
This unprecedented volume contains powerful invocations that can be
used during each successive full moon, to aid humanity in
canalizing the potent energies available only during this special
time of the month. Helena Blavatsky and the Tibetan Master Djwhal
Khul through Alice Bailey's writings, first introduced the art and
science of invocation to the western world. Full moon group
meditations take place globally amongst many religions and
spiritual faiths. This book will peak the interest of meditators
around the world.
This comprehensive record of Krishnamurti’s teachings is an excellent, wide-ranging introduction to the great philosopher’s thought. With among others, Jacob Needleman, Alain Naude, and Swami Venkatasananda, Krishnamurti examines such issues as the role of the teacher and tradition; the need for awareness of ‘cosmic consciousness; the problem of good and evil; and traditional Vedanta methods of help for different levels of seekers.
In 1917 Annie Besant (1847-1933), a white Englishwoman, was elected
president of the Indian National Congress, the body which, under
the guidance of Mohandas Gandhi (1869-1948), would later lead India
to independence. Besant - in her earlier career an active atheist
and a socialist journalist - was from 1907 till her death the
president of the Theosophical Society, an international spiritual
movement whose headquarters' location in Madras symbolized its
belief in India as the world's spiritual heart. This book deals
with the contribution of the Theosophical Society to the rise of
Indian nationalism and seeks to restore it to its proper place in
the history of ideas, both with regard to its spiritual doctrine
and the sources on which it drew, as well as its role in giving
rise to the New Age movement of the 20th century. The book is the
first to show how 19th century Orientalist study dramatically
affected the rise of the Theosophical ideology, and specifically
demonstrate the impact of the work of the Anglo-German scholar,
Friedrich Max Muller (1833-1900) on Mme Blavatsky (1831-1891), the
founder of the Theosophical Society.
'This book is a tribute to [Stein's] appreciation of the land of
his adoption and, to those who knew him, it is a monument to his
penetrative powers of spiritual perception.' - A.P. Shepherd At a
time when British identity is being reassessed and questioned, W.J.
Stein's classic and timeless study, with its penetrative analysis
of the character, psychology and destiny of the British people,
takes on new relevance. Stein, a political refugee from Austria,
spent the last 24 years of his life in Britain. As an outsider, he
was able to view British custom and culture with objectivity. As a
student of Rudolf Steiner, he brought years of spiritual study and
wisdom to the writing of this book, enabling profound insights. In
this concise and aphoristic study, Stein writes on everything from
geography, history, politics and economics to the arts (in
particular painting and music) and religion. He also reflects on
the British concept of freedom, as well as Great Britain's somewhat
mysterious propensity to extend itself - and its language and
culture - across the world. 'Amidst the international turmoils of
today the Delphic word can be heard to resound from all sides, in
its metamorphosed form: "Know yourselves as folk-souls!" Stein's
little book is an invaluable contribution to such a
super-individual self-knowledge.' - T.H. Meyer
"The anthroposophical community seeks to lift human souls into
supersensible realms so that they may enter the company of Angels."
- Rudolf Steiner. Prokofieff traces the three stages of heavenly
preparation of anthroposophy: the 'spiritual thunderstorm', the
Michael School in the Sun sphere, and the 'imagination-based
cultus' in the spiritual word nearest to the Earth. These events
involved the nine spiritual hierarchies, associating them with the
karma of the anthroposophical movement. Prokofieff elaborates the
tasks of the Anthroposophical Society and indicates how these are
connected with the spiritual hierarchies, the Michael movement, the
Grail mysteries, the work of new Group Souls, and the Foundation
Stone Meditation. He shows that the General Anthroposophical
Society was, in an esoteric sense, created in order that human
beings might learn to work with the Gods themselves. This is a
vital booklet for anybody who cares deeply about the future of the
Anthroposophical Society, or the future of mankind itself.
In Book Two of The Law of One, the nature of each of the densities
or dimensions of this octave of creation is explored in detail with
special emphasis given to how evolution for our third density to
the fourth density is accomplished. The relationship between the
densities of creation and the energy centres of the body is
investigated so that each experience can be used as catalyst for
growth to balance and crystallise the energy centres of chakras of
the student of evolution. Wanderers, sexual energy transfers, the
physics of Dewey B. Larson, Polarization in consciousness, ritual
magic, and the nature and function of the Higher Self are all
explored as they are related to the Law of One. Book Two contains
Sessions #27 through to #50.
Book Three of the Law of One builds on the information presented in
Books One and Two, continuing the exploration of the nature and
balancing of the energy centers or chakras, sexual energy
transfers, healing, reincarnation, meditation, and Wanderers. The
nature of psychic prophecy is explored in Book Three, as are the
nature and ramifications of what are usually called psychic
attacks. A good deal of information is given on the principles of
ritual magic in general and white magic in particular, and a
beginning is made in the study of the archetypical mind, which is
the mind of the Logos and serves as a kind of blueprint for our
evolutionary process and which serves as the foundation concept for
each of our individual minds.
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