Throughout the ages, people have given the fairy kingdom various names. To some it was Paradise, to others Tir-nan-Og, Avalon, Country Underneath the Sea, Fairy Land, World of Immortal Youth, Land of Heart's Desire, Land of Life, or the Middle Kingdom. Fairy tales - the stories of this kingdom - are not only folk literature but also accounts of the subtler layers of fact clothed in poetic imagery. Rudolf Steiner was a close observer of the fairy kingdom and gave many lectures that describe the work of its inhabitants, whom he called elementals. It was clear to Steiner that these elementals were of great importance to the Earth, charged not only with the maintenance of Nature's household, but also with her evolutionary plans. He also spoke of how vital it is that we get to know these fairy workers and honor the work they do, so that their efforts prosper to carry the Earth forward in its evolution. Written and illustrated by two insightful women who experienced the fairy kingdom directly, this book offers a profound, yet simple introduction to fairy worlds and workers. Includes Ingrid Gibb's color paintings of the four races of Little People: Undines (water spirits), Gnomes (earth spirits), Sylphs (air spirits), and Fire-Spirits.

The Theosophical Society (est. 1875 in New York by H. P. Blavatsky, H. S. Olcott and others) is increasingly becoming recognized for its influential role in shaping the alternative new religious and cultural landscape of the late nineteenth and the twentieth century, especially as an early promoter of interest in Indian and Tibetan religions and philosophies. Despite this increasing awareness, many of the central questions relating to the early Theosophical Society and the East remain largely unexplored. This book is the first scholarly anthology dedicated to this topic. It offers many new details about the study of Theosophy in the history of modern religions and Western esotericism. The essays in Imagining the East explore how Theosophists during the formative period understood the East and those of its people with whom they came into contact. The authors examine the relationship of the theosophical approach with orientalism and aspects of the history of ideas, politics, and culture at large and discuss how these esoteric or theosophical representations mirrored conditions and values current in nineteenth-century mainstream intellectual culture. The essays also look at how the early Theosophical Society's imagining of the East differed from mainstream 'orientalism' and how the Theosophical Society's mission in India was distinct from that of British colonialism and Christian missionaries.

Widely used as an introduction to theosophy, this book features short essays and roundtable talks with varying age-groups. Here in refreshingly simple language is a re-presentation of primeval spiritual ideas distilled from the treasury of ancient tradition, the god-wisdom or theosophia inspiring every great religion. Rather than providing ready-made answers to the problems of life, "Expanding Horizons" presents practical insights on those basic questions which go to the root of the human predicament.

Widely used as an introduction to theosophy, this book features short essays and roundtable talks with varying age-groups. Here in refreshingly simple language is a re-presentation of primeval spiritual ideas distilled from the treasury of ancient tradition, the god-wisdom or theosophia inspiring every great religion. Rather than providing ready-made answers to the problems of life, "Expanding Horizons" presents practical insights on those basic questions which go to the root of the human predicament.

A biography of Henry Steel Olcott, cofounder of the Theosophical Society in 1875 and a central figure in the Buddhist revival in India and Ceylon.

`I send you fondest thoughts on your birthday. On this day I will think a lot of all the beautiful things which were, and are contained in our work together, and which now always stand so beautifully before my inner eye when I describe them. Let me assure you that I write this description with love.' - Rudolf Steiner to Marie Steiner, 13 March 1925 Containing all the correspondence between Rudolf and Marie Steiner to be found in their respective estates, this volume provides unique insight into the couple's pivotal relationship. The years 1901-25 were a time of struggle, as Rudolf Steiner - faithfully supported by the young Marie von Sivers (later to become Marie Steiner in 1914) - endeavoured to build a completely new spiritual movement on earth. Their letters cover everything from the esoteric view of evolution and human advancement to dealing with organizational details, challenging personalities and, of course, their own relationship. In addition to the correspondence, a number of documents have been inserted chronologically throughout the text. The famous `notes' written by Rudolf Steiner for Edouard Schure, for example, provide a unique introduction to the volume, giving profound insights into the development of the anthroposophical movement. Also included are the many versions of Rudolf Steiner's will. Comprehensive notes are provided, as well as an index of persons and an itinerary giving dates of relevant lectures and eurythmy performances.

In this title, time-honoured rules of ethical and spiritual conduct are presented along with warnings against pitfalls of psychic development. There is no shortcut to wisdom, no instant enlightenment, for inner unfolding cannot be induced artificially. While the path toward conscious union with our inner divinity demands the utmost devotion, fidelity, and perseverance, it is also 'bright with joy, and lighted with the fires of the spirit'. This book reproduces the first two sections of "Fountain-Source of Occultism", so that the seeker may have readily to hand an inspired vision of the path before him.

Civil Society has become a major power in the world. The stunning defeat of the controversial and secretive Multilateral Agreement on Investments, the massive worldwide WTO protests and the yearly meetings of the World Social Forum are testimony to its coming of age. From these significant victories, civil society continued to catch world attention with the Arab Spring, the grassroots movement that helped elect former US President Barack Obama and the significant gains of the anti-fracking campaign. With tens of millions of citizens and over a trillion dollars involved in advancing its agenda, civil society now joins the state and the market as the third key institution shaping globalization. However, it cannot fully mobilize its resources and power as it currently lacks clear understanding of its identity. Shaping Globalization argues that global civil society is a cultural institution wielding cultural power, and shows how - through the use of this distinct power - it can advance its agenda in the political and economic realms of society without compromising its identity. Nicanor Perlas outlines the strategic implications for civil society, both locally and globally, and explains that civil society's key task is to inaugurate `threefolding': the forging of strategic partnerships between civil society, government and business. Such authentic tri-sector partnerships are essential for advancing new ways for nations to develop, and for charting a different, sustainable type of globalization. Using the model of the Philippine Agenda 21, we are shown how civil society and progressive individuals and agencies in government and business are demonstrating the effectiveness of this new understanding to ensure that globalization benefits the environment, the poor and society as a whole. This reprinted edition includes a new Afterword.

The point, line, plane and solid objects represent the first three dimensions, but a kind of reversal of space is involved in the ascent to a fourth dimension. Steiner leads us to the brink of this new perspective-as nearly as it can be done with words, diagrams, analogies, and examples of many kinds. In doing so, he continues his lifelong project of demonstrating that our objective, everyday thinking is the lowest rung of a ladder that reaches up to literally infinite heights. The talks in this series and the selections from the question-and-answer sessions on many mathematical topics over the years are translated into English for the first time in THE FOURTH DIMENSION. They bring us to tantalizing new horizons of awareness where Steiner hoped to lead his listeners: Topics include: * The relationship between geometric studies and developing direct perception of spiritual realities * How to construct a fourth-dimensional hypercube * The six dimensions of the self-aware human being * Problems with the theory of relativity * The Trinity and angelic hierarchies and their relationship to physical space * The dimensional aspect of the spiritual being encountered by Moses on Mt. Sinai

The definitive edition of HPB's writings in 15 extensive volumes. Volume 1 is from 1874 to 1878, and includes articles such as: About Spiritualism; A Story of the Mystical; The Theosophical Society: Its Origin, Plan and Aim; The Diaries of H. P. Blavatsky.

An Outline of Esoteric Science is Rudolf Steiner's most complete and methodical presentation of the results of his own spiritual research. Written in 1909, when he was forty-eight years old, it represents his mature thinking, yet also has the careful structure and development characteristic of the work of young authors. The title points out that the subject of the book is just those realities and beings which are, at least initially, hidden from most of us. But at the same time, it makes explicit that this is not collection of "tales of the supernatural," but a clear, conceptual, thoroughly scientific account of these matters. The book is terse, concise, and demands the reader's utmost attention, as well as the energy to visualize inwardly the pictures presented. It is not a book to be skimmed. Nor is it to be sampled here and there-though one man who tried to do so hit a passage that changed his life. - Clopper Almon, from the introduction With the commentary in the Study Companion keyed by paragraph number to the text of An Outline of Esoteric Science, Clopper Almon takes the reader step-by-step through one of Rudolf Steiner's most difficult texts. Each chapter is considered for themes, or brief summaries of the main points, review questions, discussion questions, and Almon's own observations of the text. This study companion will be a great help to readers of every level, vastly enriching their reading of one of Steiner's most important written works.

Delivered in the context of post-war cultural and social chaos, these lectures form part of Rudolf Steiner's energetic efforts to cultivate social understanding and renew culture through his innovative ideas based on `threefolding'. Steiner develops a subtle and discerning perception of how social dynamics could change and heal if they were founded on real insight into our threefold nature as individuals, social beings and economic participants in the world. He doesn't offer a programmatic agenda for change, but a real foundation from which change can organically grow. Social forms and reforms, says Steiner, are `created together', not imposed by lone geniuses. Nevertheless, the detail of some of the thoughts and ideas he presents here as a possible model - down to the economic specifics of commodity, labour, taxation, ground rent and capitalism itself - are staggering in their clarity and originality. This is no mystic effusion but a heartfelt plea, backed by profound insights, to change our thinking and the world we live in. As he points out, thoughts create reality, and so it is vital how and what we think. Among the many contemporary and highly-relevant topics Steiner discusses here are: the nature of money and capital; taxation and the state; free enterprise and initiative; capitalism and Marxism; the relationship between employer and employee; `added value' theory and the concept of commodity; and `class consciousness', the proletariat and the bourgeoisie.

'If the intentions of the Christmas Conference are to be carried out, the Anthroposophical Society will in future have to fulfil, as far as possible, the esoteric aspirations of its members. With this end in view, the School, consisting of three Classes, will be established within the General Society.' - Rudolf Steiner, January 1924 A year after the burning of the first Goetheanum building in Dornach, Switzerland, Rudolf Steiner refounded the Anthroposophical Society during the Christmas Conference of 1923/24. At the heart of the Society he created 'the School of Spiritual Science', which has the specific task of presenting 'the esoteric aspect', and leading its members to knowledge and experience of the spirit. The School was to have 'Sections' to represent various fields of human endeavour, such as Medicine and Education, and three 'Classes', with the First Class to be established immediately by Rudolf Steiner. This short book is a collection of articles (from the Society Newsletter) and lectures by Rudolf Steiner from 1924, introducing and explaining the purpose of the School of Spiritual Science to members of the Anthroposophical Society. It forms a companion volume to The Foundation Stone / The Life, Nature and Cultivation of Anthroposophy.

"Following Rudolf Steiner's death, the mysteries cannot be revealed further at the present time, but we must continue to cultivate a living, not only rational but also ritual, continuity of the mystery contents he has given, passing them to people who did not know Rudolf Steiner and yet seek to connect with him esoterically and not just intellectually." -Ludwig Count Polzer-Hoditz Since Rudolf Steiner's death in 1925, little has been written about the "First Class" of the School for Spiritual Science in Dornach. The Class continues as an esoteric institution in the hearts of its disciples and in the mantras and meditations. This meditative work is hidden from view, yet, behind the scenes, it lives on in the inner striving for development of soul and spirit that is part of any mystery school. Rudolf Steiner himself guarded the content of the Class Lessons strictly, only intimating to members of the General Society that his esoteric school existed and how it worked. In this book, Peter Selg provides a context for the "reading" of the Class Lessons, the School for Spiritual Science itself, as well as for Rudolf Steiner's intentions for such an esoteric undertaking. The School for Spiritual Science was the work of an initiate, and through the esoteric collaboration of Rudolf Steiner and those who worked with him a Christian mystery center began to unfold. But Steiner's aim has not yet been achieved. Intense work is still needed for its realization-unwavering efforts with awareness of the foundations Rudolf Steiner laid down and consciousness of the mystery dimension of the endeavor. As an aspect of that wider mystery dimension, Peter Selg also looks back to Ita Wegman as Rudolf Steiner's "helper" in the First Class. He seeks to leave behind the conflicts of the 1920s and 1930s as Ita Wegman herself left them behind her. As Ita Wegman said, "For me the matter is settled. There are so many misunderstandings that I consider it better to leave things well alone. We all thought we were doing the right thing. Looking forward is more important now than looking back." In its exploration of the First Class, Rudolf Steiner and the School for Spiritual Science provides a much-needed perspective on what ought to be at the very heart of Anthroposophy and the movement for Spiritual Science that Rudolf Steiner brought into the world.

"We must become selfless-that is the task of culture today for the future. Human beings must become more and more selfless. Therein lies the future of right moral life actions, the future of all acts of love that can occur through earthly humanity." -Rudolf Steiner (Approaching the Mystery of Golgotha) In a lecture eight weeks before the outbreak of World War I, Rudolf Steiner, conscious of developments to come, coined the phrase "culture of selflessness" to describe the culture that would develop in the future. The far-reaching social implications of his primarily Christological lectures on the Fifth Gospel, given in 1913/14 under the same political circumstances, were foreign to many of Steiner's contemporary audiences, who largely failed to understand his dramatic accounts drawn from the Fifth Gospel (or that gospel itself) as a "source of comfort" for the future, or (as Rudolf Steiner said of them) as "needed" for future work. The subsequent catastrophes of the twentieth and early twenty-first centuries, however, have sensitized us to Steiner's central themes and contents of 1913/14. He spoke of spiritual development and self-preservation in the face of great suffering; of truly participating in the misfortunes of others; and of acquiring "true selflessness" that takes the human "I" fully into account. During the 1930s, during the National Socialist reign of violence, a few of Rudolf Steiner's pupils took this path of moral resistance and all-embracing therapeutic action. One example is described in the second chapter of this volume. Many other destinies are less well-known; by now, they can no longer be saved completely from oblivion. They include the great life work of Maria Krehbiel-Darmstadter, an anthroposophist of Jewish origin who was murdered in Auschwitz in January 1943. However, both now and in the future, in a world that must find humane ways to endure continued calamities of tremendous magnitude, the task Rudolf Steiner described remains relevant in all cultures and all parts of the globe. "A single great community covers the earth. Its name is suffering and strength."

"Neurospeak" can change the body, the consciousness, and the very essence of the being. Leading pioneer of consciousness research Robert Masters provides a revolutionary technique -- or body game -- that addresses the nervous system through the written word to elicit changes in muscles, body organs, and conceivably the mental, emotional, and spiritual dimensions of life. He has designed the material so that, simply in the act of reading it, the reader may become more aware and alive.

"After Rudolf Steiner had left us in the body, the gifts of the spirit that were offered by him in such overflowing measure could not continue. It must now happen that a community of human beings takes over the results of his spiritual research, takes them in such a way that they remain alive in the community. People must come together in anthroposophic work, united in such a way that Anthroposophy comes into its own." -Carl Unger (lecture in Stuttgart, Oct. 29, 1928) This volume provides perhaps the most comprehensive and profound exegesis of Rudolf Steiner's Anthroposophy, especially his book titled Anthroposophical Leading Thoughts. That book provides Steiner's final and most complete explanation of his Spiritual Science through brief, aphoristic thoughts, or meditations, on the profound esoteric meaning of the modern spiritual path he called Anthroposophy. In The Language of the Consciousness Soul, Carl Unger unfolds and expands Rudolf Steiner's "leading thoughts" to help the reader comprehend the deeper meaning behind the words. Carl Unger lets us see how Rudolf Steiner created a mandala-like image of Anthroposophy, revealing an ever-expanding cosmology and epistemology that goes far beyond mere philosophy or a belief system to a practical path of spiritual investigation and knowledge for modern humankind. Rudolf Steiner had this to say about Carl Unger: Dr. Carl Unger, for many years past, has always been the most industrious and devoted collaborator in the anthroposophic movement.... At an early date, Dr. Unger saw that Anthroposophy, before all, needs a strong foundation of the theory of knowledge. With a deep understanding he took up what I myself, many years ago, was able to give in my books Goethe's Theory of Knowledge, Truth and Knowledge, and Intuitive Thinking as a Spiritual Path: A Philosophy of Freedom, he developed independently what I had intimated. Supported by mental discernment, his goal was to see through the nature of the human process of knowledge in a clear analysis, and from that to form its true picture. Unger is not dialectical but an observer of empirical facts. This is why, through the years, he has been able to give results of the highest value, showing how the process of knowledge in ordinary consciousness produces, always and everywhere, out of itself, the impulses to anthroposophic investigation. Moreover, Unger's method of thinking, trained through technical problems, is free from subjective vagueness, and thus his scientific collaboration in Anthroposophy is the most important that we can have. The Language of the Consciousness Soul is an indispensable guidebook for group study and for individuals who wish to penetrate the depths of Anthroposophy and apply its principles both inwardly and to outer daily life. This volume is a translation by Effie Grace Wilson of Aus der Sprache der Bewusstseinsseele: Unter Zugrundelegung der Leitsatze Rudolf Steiners.

'The most important task of the bees, apart from the preparation of honey, wax and propolis, is the healing of the atmosphere! The honey bee, apis mellifera, alone, is able to perform this task. This is its first and foremost purpose.' - Ralf RoessnerDescribing the Genius of Bees as the 'group consciousness' of the hive, Ralf Roessner presents an extraordinary commentary based on first-hand spiritual-scientific research and experience. He studies the mission of the Genius of Bees, the hexagonal structure of 'the crystalline heaven' within which the bees operate, and the healing of the world through their work. Roessner elucidates the relationships between the Genius of Bees, the elemental world and the human being. He also speaks of his personal experiences with the organic 'earth hive', giving instructions on how they are made, and offers practical advice on tackling the varroa mite. In this unique and original work, the author, '...attempts to describe the secrets of creation as far as he has experienced these himself'. As he goes on to clarify: 'Many matters, which could only be vaguely perceived in former times, can now be investigated in a spiritual-scientific manner.A secret is only a secret to the extent it escapes the individual human being's powers of consciousness'. Anyone seeking deeper insights into the world of the honey bee will be enriched by the content of this book.

Contemporary interest in the meditative schooling of mindfulness is usually associated with Eastern traditions. Rudolf Steiner spoke of the same phenomenon, although he used the terms 'attentiveness' and 'dedication' - or, combining these two, 'pure perception'. This way of mindfulness and reverence is not in conflict with spiritual paths founded on thinking or pure thought. However, as the texts in this anthology indicate, methods based exclusively on thinking cannot be successful if they are not supported by perception, feeling and will. In counterbalance to today's increasing intellectualization, the meditative exercises featured here connect with the perceptive activity of the human being's sensory organs. They could also be understood as exercises for developing empathy, helping to make our relationship with the world around us more conscious and intense. Rudolf Steiner's texts are sensitively edited and arranged by Andreas Neider, whose introduction and notes add further clarity to the theme.

Following his major work on Rudolf Steiner's ten visits to Britain, Crispian Villeneuve studies Steiner's relationship to the British Isles in the 40 or so years before those visits took place. The theme of Steiner's early connection to British culture leads inevitably to the broader topic of his relationship to modern science. This in turn highlights the polarity and tension between the Goethean philosophic view that arises from Middle Europe, and the 'Baconian' perspective emanating from Western Europe. Interweaving these contrasting Baconian and Goethean world-views, Villeneuve presents numerous primary texts - often culled from obscure sources, and many previously unavailable in English translation - with commentary relating to Rudolf Steiner and the nineteenth century. We learn about Steiner's teachers, Karl Julius Schroer and Edmund Reitlinger, as well as English polymath William Whewell. The latter figure was perhaps the greatest admirer of Francis Bacon in recorded history, but maintained manifold connections to Middle Europe. Rudolf Steiner: The British Connection offers genuinely new and valuable research into the early life and thought of one of the greatest cultural innovators of our time.

Ernst Katz was one of the foremost teachers of Anthroposophy in America during the second half of the twentieth century. He was professor of physics at the University of Michigan and, quite likely, the only professor in the country who taught courses in both natural science and "spiritual" science at the university level. He also led anthroposophic study groups, which attracted people from all around southern Michigan and, ultimately, enriched the spiritual lives of people from coast to coast. In the early 1960s, Dr. Katz began writing his "teaching essays," his response to the many questions through the years intended to help students comprehend the profound wisdom contained in the major works of Anthroposophy. Dr. Katz's strength was his ability to explain complex esoteric ideas in terms of clear analogies, taking examples from everyday life. He became a master at writing explanatory guides for some of the most important spiritual-scientific concepts. Core Anthroposophy makes available Dr. Katz's carefully constructed teaching essays. It offers present and future students of Anthroposophy with a valuable and accessible resource for better understanding the esoteric teachings of Rudolf Steiner.

In these four lectures Rudolf Steiner addresses the evolutionary task facing contemporary humanity, particularly with regard to issues of race and racial conflict. He describes the origins of racial diversity among human beings and vividly describes the dangers of the ever-widening chasm separating different peoples. To avert this threat of the fragmentation of our species, we must strive for an awareness of ourselves and others as spiritual beings with unique and individual karma. In the past, human souls felt a strong connection, even union, with the "group soul" - the race or nation - to which they belonged. Today, all such group soul characteristics must be stripped off. Therefore, as Steiner writes, "it is necessary that the anthroposophical movement, in preparing for the sixth epoch, should shed the character of race and seek to unite people of all 'races' and nations.'" That such an inward, spiritual uniting of all human beings in their common humanity can now come about is the fruit of the cosmic sacrifice of the Mystery of Golgotha - which made possible a universal human community of I-beings. From this point of view, as Steiner makes clear in the last lecture, Christ's deed was for the renewal of the common spiritual humanity of all peoples and races, divided in the course of human evolution by the work of Lucifer and Ahriman.

In a rich contemplation of Christian life and practise, Louise Mary Sofair relates the events in the Gospels to the rhythms of the year. Viewing the key Christian festivals from the perspective of the twelve months of the yearly cycle, she points to relevant events in the Gospels, focusing on the role of women. In the second part of the book she celebrates the biographies of twelve influential women who played significant roles in humanity's development - from the medieval Clare of Assisi and Eleanor of Castile to the more recent Edith Stein and Ita Wegman. In her concluding chapter, the author discusses the meaning of the Eternal Feminine and its implications for the future of humanity. With reference to the Book of Revelation she describes how, '...the united masculine, spiritual element and feminine, higher-soul element of the future human being...gives an invitation to all those who wish to share in the community of eternal Life.' Although centred on themes of feminine spirituality, this book is relevant to anyone interested in the task of personal transformation and the healthy progress of the human race.