The economic depression of the interwar period marks a fundamental turning-point in Welsh history, and in particular the history of south Wales, when decades of breakneck industrialisation, urbanisation and in-migration came to an end and were followed by a period scarred by unemployment, poverty and emigration. This study examines the human costs of unemployment and poverty through a study of the health of the population of south Wales.
It contributes to the "healthy or hungry thirties" debate about the effects of unemployment and poverty on health in interwar Britain through an examination of south Wales, the region of Britain that experienced the highest levels of levels of unemployment and the greatest degrees of poverty. It examines patterns of health and mortality in different types of community in south Wales and undertakes a systematic and rigorous examination of the statistical data. Chapters on the working-class domestic economy, housing, environment, diet and medical services ascertain the consequences of unemployment and poverty on the everyday lives of working-class families.

Dying at the Margins: Reflections on Justice and Healing for Inner-City Poor gives voice to the most vulnerable and disempowered population-the urban dying poor- and connects them to the voices of leaders in end-of-life-care. Chapters written by these experts in the field discuss the issues that challenge patients and their loved ones, as well as offering insights into how to improve the quality of their lives. In an illuminating and timely follow up to Dancing with Broken Bones, all discussions revolve around the actual experiences of the patients previously documented, encouraging a greater understanding about the needs of the dying poor, advocating for them, and developing best practices in caring. Demystifying stereotypes that surround poverty, Moller illuminates how faith, remarkable optimism, and an unassailable spirit provide strength and courage to the dying poor.Dying at the Margins serves as a rallying call for not only end-of-life professionals, but compassionate individuals everywhere, to understand and respond to the needs of the especially vulnerable, yet inspiring, people who comprise the world of the inner city dying poor.

"A powerful expose of Parisian haute couture" - Book of the Week, Times Higher Education Fashion is one of the most powerful industries in the world, accounting for 6% of global consumption and growing steadily. Since the 1980s and the birth of the neoliberal economy, it has emerged as the glittering face of capitalism, bringing together prestige, power and beauty and occupying a central place in media and consumer fantasies. Yet the fashion industry, which claims to offer highly desirable job opportunities, relies significantly on job instability, not just in outsourced garment production but at the very heart of its creative production of luxury. Based on an in-depth investigation involving stylists, models, designers, hairdressers, make-up artists, photographers and interns, anthropologist Giulia Mensitieri goes behind fashion's glamorous facade to explore the lived realities of working in the industry. This challenging book lays bare the working conditions of 'the most beautiful job in the world,' showing that exploitation isn't confined to sweatshops abroad or sexual harassment of models, but exists at the very heart of the powerful symbolic and economic centre of fashion.

The book explores the content and background to Sir Keith Joseph's famous 'cycle of deprivation' speech in 1972, examining his own personality and family background, his concern with 'problem families', and the wider policy context of the early 1970s. With this background, the book explores New Labour's approach to child poverty, initiatives such as Sure Start, the influence of research on inter-generational continuities, and its stance on social exclusion. The author argues that, while earlier writers have acknowledged the intellectual debt that New Labour owed to Joseph, and noted similarities between their policy approaches to child poverty and earlier debates, more recent attempts to tackle social exclusion, by both the Labour and Coalition Governments, mean that these continuities are now more striking than ever before.With a new Preface for the paperback edition, From transmitted deprivation to social exclusion is the only book-length treatment of this important but neglected strand of the history of social policy. It will be of interest to students and researchers working on contemporary history, social policy, political science, public policy, sociology, and public health.

With the failure of market reform to generate sustained growth in many countries of the Global South, poverty reduction has become an urgent moral and political issue in the last several decades. In practice, considerable research shows that high levels of inequality are likely to produce high levels of criminal and political violence. On the road to development, states cannot but grapple with the challenges posed by poverty and wealth distribution. Social Forces and States explains the reasons behind distinct distributional and poverty outcomes in three countries: South Korea, Chile, and Mexico. South Korea has successfully reduced poverty and has kept inequality low. Chile has reduced poverty but inequality remains high. Mexico has confronted higher levels of poverty and high inequality than either of the other countries. Judith Teichman takes a comparative historical approach, focusing upon the impact of the interaction between social forces and states. Distinct from approaches that explain social well-being through a comparative examination of social welfare regimes, this book probes more deeply, incorporating a careful consideration of how historical contexts and political struggles shaped very different development trajectories, welfare arrangements, and social possibilities.

The poverty rate is one of the most visible ways in which nations measure the economic well-being of their low-income citizens. To gauge whether a person is poor, European states often focus on a person's relative position in the income distribution to measure poverty while the United States looks at a fixed-income threshold that represents a lower relative standing in the overall distribution to gauge. In Europe, low income is perceived as only one aspect of being socially excluded, so that examining other relative dimensions of family and individual welfare is important. This broad emphasis on relative measures of well-being that extend into non-pecuniary aspects of people's lives does not always imply that more people would ultimately be counted as poor. This is particularly true if one must be considered poor in multiple dimensions to be considered poor, in sharp contrast to the American emphasis on income as the sole dimension.
With contributions from the world's foremost authorities on income and social measurement, the book provides detailed discussions of specific issues from a European perspective followed by commentary from American observers. The volume considers (1) current standards of poverty measurement in the European Union and the Organization for Economic Co-operation and Development, (2) challenges in extending those measures to account for the value of the provision of in-kind and cash benefits from the government, (3) the interaction of poverty measures with social assistance, (4) non-income but monetary measures of poverty, and (5) multi-dimensional measures of poverty. The result is a definitive reference for poverty researchers and policymakers seeking to disengage politics from measurement.

The Poverty of Nations is a study about the status and trends in human well-being as it varies from nation to nation worldwide. A basic premise is that human well-being comes from a nation's physical, social, economic, and political macro systems. A metric of descriptive statistics is built for each system, and then it is aggregated into one metric to gauge the level of human well-being in each nation. The metric describes human well-being in 1960 and 2010 to seek an understanding of the status and trend of human well-being in 151 of the world's nations. Which nations are meeting the United Nation's Millennium Development goals, and which are not?

Dancing with Broken Bones gives voice and face to a vulnerable and disempowered population whose stories often remain untold: the urban dying poor. Drawing on complex issues surrounding poverty, class, and race, Moller illuminates the unique sufferings that often remain unknown and hidden within a culture of broad invisibility. He demonstrates how a complex array of factors, such as mistrust of physicians, regrettable indignities in care, and inadequate communication among providers, patients, and families, shape the experience of the dying poor in the inner city. This book challenges readers to look at reality in a different way. Demystifying stereotypes that surround poverty, Moller illuminates how faith, remarkable optimism, and an unassailable spirit provide strength and courage to the dying poor. Dancing with Broken Bones serves as a rallying call for compassionate individuals everywhere to understand and respond to the needs of the especially vulnerable, yet inspiring, people who comprise the world of the inner city dying poor.

This book highlights current debates about concepts, methods, and policies related to poverty in Latin America. It focuses on child and adolescent well-being and the issue of inclusive societies. Its goal is to promote new and critical thinking about these issues globally and in Latin America. The authors emphasize the need to develop new conceptual and practical avenues that can address the issues of poverty, marginalization, exclusion, and old and new inequalities in post-neoliberal times. The objective is to advance the rights of all children and adolescents in the region. This urgent book represents a unique opportunity for practitioners, policy makers, researchers, and students to get access to the most up-to-date perspectives on child poverty and inequality from a conceptual and practical point of view.

In Class Dismissed, John Marsh debunks a myth cherished by journalists, politicians, and economists: that growing poverty and inequality in the United States can be solved through education. Using sophisticated analysis combined with personal experience in the classroom, Marsh not only shows that education has little impact on poverty and inequality, but that our mistaken beliefs actively shape the way we structure our schools and what we teach in them.

Rather than focus attention on the hierarchy of jobs and power--where most jobs require relatively little education, and the poor enjoy very little political power--money is funneled into educational endeavors that ultimately do nothing to challenge established social structures, and in fact reinforce them. And when educational programs prove ineffective at reducing inequality, the ones whom these programs were intended to help end up blaming themselves. Marsh's struggle to grasp the connection between education, poverty, and inequality is both powerful and poignant.

The riveting story of control over the mobility of poor migrants, and how their movements shaped current perceptions of class and status in the United States Vagrants. Vagabonds. Hoboes. Identified by myriad names, the homeless and geographically mobile have been with us since the earliest periods of recorded history. In the early days of the United States, these poor migrants - consisting of everyone from work-seekers to runaway slaves - populated the roads and streets of major cities and towns. These individuals were a part of a social class whose geographical movements broke settlement laws, penal codes, and welfare policies. This book documents their travels and experiences across the Atlantic world, excavating their life stories from the records of criminal justice systems and relief organizations. Vagrants and Vagabonds examines the subsistence activities of the mobile poor, from migration to wage labor to petty theft, and how local and state municipal authorities criminalized these activities, prompting extensive punishment. Kristin O'Brassill-Kulfan examines the intertwined legal constructions, experiences, and responses to these so-called "vagrants," arguing that we can glean important insights about poverty and class in this period by paying careful attention to mobility. This book charts why and how the itinerant poor were subject to imprisonment and forced migration, and considers the relationship between race and the right to movement and residence in the antebellum US. Ultimately, Vagrants and Vagabonds argues that poor migrants, the laws designed to curtail their movements, and the people charged with managing them, were central to shaping everything from the role of the state to contemporary conceptions of community to class and labor status, the spread of disease, and punishment in the early American republic.

This introduction to social change covers the momentous and relatively recent changes that have occurred in the human condition, examining not only the major causes and conditions underlying our current situation, but also the main choices and options we face as we strive to shape our individual and collective futures. This edition of Social Change has been thoroughly updated and revised. Building on previous editions, the book introduces a social scientific approach to change, discusses the components of change and the factors driving them, examines change on the macro-level, then looks toward the future with a discussion of planned change. Most chapters explore societies of yesterday, today, and tomorrow, and include comparative dimensions, especially along First, Second, and Third World lines. The engaging narrative traces several themes, such as the rise of capitalism and the socialist alternative, or civil rights movements in the United States and elsewhere, throughout the book. Social Change, Third Edition features a new discussion of the recent economic crisis and the interconnectedness of the global economy, new empirical data on globalization, and updated discussions of the concepts of evolution and altruism. It also incorporates the dramatic changes in India and China throughout the book.

If "badneighborhoods are truly bad for children and families, especially the minority poor, can moving to better neighborhoods lead them to better lives? Might these families escape poverty altogether, beyond having a better quality of life to help them cope with being poor? Federal policymakers and planners thought so, on both counts, and in 1994, they launched Moving to Opportunity. The $80 million social experiment enrolled nearly 5,000 very low-income, mostly black and Hispanic families, many of them on welfare, who were living in public housing in the inner-city neighborhoods of Baltimore, Boston, Chicago, Los Angeles, and New York. Yet five years after they had entered the program, many of the families in the favored experimentalgroup had returned to high poverty neighborhoods. Young women showed big drops in risky behavior and big improvements in mental health, on average, while young male movers did not. The males even showed signs of increased delinquency if they had lived, at least for a time, in the low poverty areas. Parents likewise showed major drops in anxiety and depression-two of the crippling symptoms of being chronically poor in high-risk ghettos-but not in employment or income. And many movers appeared to be maintaining the same limited social circles-mostly disadvantaged relatives and close friends-despite living in more advantaged neighborhoods. The authors of this important and engaging new book wanted to know why. Moving to Opportunity tackles the great, unresolved question of how to overcome persistent ghetto poverty. It mines a unique demonstration program with a human voice, not just statistics and charts, rooted in the lives of those who "signed upfor MTO. It shines a light on the hopes, surprises, achievements and limitations of a major social experiment-and does so at a time of tremendous economic, social, and political change in our nation. As the authors make clear, for all its ambition, MTO is a uniquely American experiment, and this book brings home its lessons for policymakers and advocates, scholars, students, journalists, and all who share a deep concern for opportunity and inequality in our country.

With the failure of market reform to generate sustained growth in many countries of the Global South, poverty reduction has become an urgent moral and political issue in the last several decades. In practice, considerable research shows that high levels of inequality are likely to produce high levels of criminal and political violence. On the road to development, states cannot but grapple with the challenges posed by poverty and wealth distribution. Social Forces and States explains the reasons behind distinct distributional and poverty outcomes in three countries: South Korea, Chile, and Mexico. South Korea has successfully reduced poverty and has kept inequality low. Chile has reduced poverty but inequality remains high. Mexico has confronted higher levels of poverty and high inequality than either of the other countries. Judith Teichman takes a comparative historical approach, focusing upon the impact of the interaction between social forces and states. Distinct from approaches that explain social well-being through a comparative examination of social welfare regimes, this book probes more deeply, incorporating a careful consideration of how historical contexts and political struggles shaped very different development trajectories, welfare arrangements, and social possibilities.

If "badneighborhoods are truly bad for children and families, especially the minority poor, can moving to better neighborhoods lead them to better lives? Might these families escape poverty altogether, beyond having a better quality of life to help them cope with being poor? Federal policymakers and planners thought so, on both counts, and in 1994, they launched Moving to Opportunity. The $80 million social experiment enrolled nearly 5,000 very low-income, mostly black and Hispanic families, many of them on welfare, who were living in public housing in the inner-city neighborhoods of Baltimore, Boston, Chicago, Los Angeles, and New York. Yet five years after they had entered the program, many of the families in the favored experimentalgroup had returned to high poverty neighborhoods. Young women showed big drops in risky behavior and big improvements in mental health, on average, while young male movers did not. The males even showed signs of increased delinquency if they had lived, at least for a time, in the low poverty areas. Parents likewise showed major drops in anxiety and depression-two of the crippling symptoms of being chronically poor in high-risk ghettos-but not in employment or income. And many movers appeared to be maintaining the same limited social circles-mostly disadvantaged relatives and close friends-despite living in more advantaged neighborhoods. The authors of this important and engaging new book wanted to know why. Moving to Opportunity tackles the great, unresolved question of how to overcome persistent ghetto poverty. It mines a unique demonstration program with a human voice, not just statistics and charts, rooted in the lives of those who "signed upfor MTO. It shines a light on the hopes, surprises, achievements and limitations of a major social experiment-and does so at a time of tremendous economic, social, and political change in our nation. As the authors make clear, for all its ambition, MTO is a uniquely American experiment, and this book brings home its lessons for policymakers and advocates, scholars, students, journalists, and all who share a deep concern for opportunity and inequality in our country.

The first book to study women's poverty over the life course, this wide-ranging collection focuses on the economic condition of single mothers and single elderly women--while also considering partnered women and immigrants--in eight wealthy but diverse countries: Canada, France, Germany, Italy, Japan, Sweden, the United Kingdom, and the United States.
In a rich analysis of labor market and social welfare sectors, Gertrude Schaffner Goldberg and a team of outstanding international contributors conclude that both living-wage employment and government provision of adequate benefits and services are necessary if lone women are to achieve a socially acceptable living standard. Taken together, the chapters extend a feminist critique of welfare state theories and chart nations' disparate progress against poverty -- probing, for instance, how Sweden emerged a leader in the prevention of women's poverty while the United States continues to lag.
By identifying the social and economic policies that enable women to live independently, Poor Women in Rich Countries provides nothing less than a blueprint for abolishing women's poverty.

Poverty is not simply the result of an individual's characteristics, behaviors or abilities. Rather, as David Brady demonstrates, poverty is the result of politics. In Rich Democracies, Poor People, Brady investigates why poverty is so entrenched in some affluent democracies whereas it is a solvable problem in others. Drawing on over thirty years of data from eighteen countries, Brady argues that cross-national and historical variations in poverty are principally driven by differences in the generosity of the welfare state. An explicit challenge to mainstream views of poverty as an inescapable outcome of individual failings or a society's labor markets and demography, this book offers institutionalized power relations theory as an alternative explanation. The power of coalitions for egalitarianism, Leftist political groups and parties, and the social policies they are able to institutionalize shape the amount of poverty in society. Where poverty is low, equality has been institutionalized. Where poverty is widespread, exemplified by the U.S., there has been a failure to institutionalize equality. A comprehensive and state-of-the-art study, Rich Democracies, Poor People places the inherently political choices over resources and the political organization of states, markets, and societies at the center of the study of poverty and social inequality.

Poverty is not an individual's choice. Nor, as David Brady demonstrates, is it necessary. Building on the latest scholarship in poverty studies, this book points out that among affluent Western societies, there is immense cross-national and historical variation in poverty. Brady seeks to determine what makes poverty so entrenched in some affluent democracies whereas it is a solvable problem in others. He illustrates that, among these democracies, the United States is in the worst shape, with three times as much poverty as some West European countries. In the U.S., nearly 20% of the population is poor, as are almost a fourth of U.S. children and elderly. Searching for the causes of this dilemma, Brady puts forth a sweeping new theory to explain that the fundamental cause of poverty is politics, starting from the simple claim that the distribution of resources in states and markets is inherently political. Societies make collective choices about how to divide their resources, and these choices are institutionalized. Brady points out that where poverty is low, equality has been institutionalized, and where poverty is widespread, as most visibly demonstrated by the US, there has been a failure to institutionalize equality. Hence, it is a society that collectively decides how much of the population will be economically secure. Countries with a relatively low level of poverty in fact socialize the responsibility of preventing citizens from being poor. This book effectively tackles the issue of how this collective responsibility is conceived and institutionalized, by defining the mechanisms that shape this ideology, or prevent it from coming into being. David Brady offers promising new directions for understanding the politics of social equality, and takes an ambitious step forward in the struggle against poverty.

The subject of poverty is rich in meanings and associations, among them hunger, stench, disease, disfigurement, shame, revulsion, and loss. It is a topic that has preoccupied the mind and hearts of the faithful since the inception of Christianity.
In this insightful volume, Susan R. Holman blends personal memoir and scholarly research into ancient writings to illuminate the age-old issues of need, poverty, and social justice in the history of the Christian tradition. Holman weaves together stories from late antiquity with three conceptual paradigms that can bridge the gap between historical story and modern action: sensing need, sharing the world, and embodying sacred kingdom. In the first four chapters, the author explores how personal need influences the way that we look at the world and the needs of others. Beginning with the story of her own encounters with need and her discovery of the world of early Christian texts on poverty and religious response, the author re-tells these historical narratives in new ways, and traces their influence on post-Reformation history. The second half of the book uses a complex amalgam of images and stories to consider several recurrent themes in any religious responses to poverty and need: poverty and gender, the dilemma of justice in material distribution, ascetic models of social activism and contemplation, the language of human rights and the "common good," challenges of hospitality, and the role of liturgy in constructing a vision for restorative righteousness.
Tying these historical texts to modern responses to need, Holman begins with her own encounters with need and describes her discovery of the existence of never-before-translated early Christian texts on responses to poverty, hunger, and disease. Holman's embrace of the historical perspective will prove useful in interdenominational and ecumenical dialogue on religious responses to social welfare needs. Through their sensitive exploration of nuances and tensions, these essays invite reflection, conversation, and response for scholars and students as well as concerned laypeople across a range of Christian faith communities.

The origin of rural poverty is complex and multidimensional. Some aspects of this origin include culture, climate, gender, markets, and public policy. Similarly, the rural poor population is quite diverse both in the problems they face and the possible solutions to those problems. This book examines nature and characteristics of rural poverty and how it develops, its persistence, and how it has caused destruction to environmental resources. The quest for global stability and peace has placed poverty issues at the centre of deliberation. In the year 2000, the eight Millennium Development Goals (MDGs) directly addressed the problem of poverty and its alleviation. Natural resources degradation is usually understood in terms of over use of scarce non-renewable and potentially renewable resources. It entails damage or destruction of key natural resourcessuch as soils and forestsand the subsequent production of wastes. Low-income rural dwellers have much lower levels of consumption than middle and upper income groups, but occupy much more land per person than middle and upper income groups. Yet, low income groups consume less food and generally have diets that are less energy and land intensive than higher income groups. However, low income populations deplete natural resources for settlements, farming and extraction of resources for many urban dwellers. This book has created the linkages between poverty in rural areas and environmental resources degradation. It draws conclusions from examples from all over the world and emphasises on a case study in rural Ghana. This book is recommended for academicians, rural development professionals, environmentalists and the general public.