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Books > Social sciences > Sociology, social studies > Social issues > Poverty
Despite a constitutional right to food, a comprehensive social security structure, being a net exporter of agricultural products and maintaining a rising GDP, freedom from hunger remains a pipedream for millions of South Africans. With a constant surge in food prices, the availability of sustenance is often seriously threatened for all of South Africa's population. While the underprivileged majority residing in townships often demonstrate their discontent for poor service delivery on the streets, they rarely channel this strategy into taming food inflation. This study seeks to understand this irony and examine ways in which this trend could be reversed. Proposing a compelling argument for food activism, Bright Nkrumah suggests ways of mobilising disempowered groups to reclaim this inherent right. Presented alongside historical and contemporary case studies to illustrate the dynamics of collective action and food security in South Africa, he draws from legal, social and political theory to make the case for 'activism' as a force for alleviating food insecurity.
Much of the literature that addresses youth unemployment has been framed within an economic paradigm and much less attention has been focused on the role played by country-specific value orientations in structuring economic activity. Drawing on extensive fieldwork research and the work of experts in Europe and the United States, this book provides a culturally nuanced analysis of key issues relating to youth unemployment. Examining the causes and consequences of youth unemployment, it explores ways forward to promote economic self-sufficiency. This pioneering work offers invaluable tailored policy solutions to tackle one of today's most important socioeconomic issues.
Since the 2008 financial crisis, complex capital flows have ravaged everyday communities across the globe. Housing in particular has become increasingly precarious. In response, many movements now contest the long-held promises and established terms of the private ownership of housing. Immigrant activism has played an important, if understudied, role in such struggles over collective consumption. In Dispossession and Dissent, Sophie Gonick examines the intersection of homeownership and immigrant activism through an analysis of Spain's anti-evictions movement, now a hallmark for housing struggles across the globe. Madrid was the crucible for Spain's urban planning and policy, its millennial economic boom (1998-2008), and its more recent mobilizations in response to crisis. During the boom, the city also experienced rapid, unprecedented immigration. Through extensive archival and ethnographic research, Gonick uncovers the city's histories of homeownership and immigration to demonstrate the pivotal role of Andean immigrants within this movement, as the first to contest dispossession from mortgage-related foreclosures and evictions. Consequently, they forged a potent politics of dissent, which drew upon migratory experiences and indigenous traditions of activism to contest foreclosures and evictions.
The 1960 West Virginia presidential primary is arguably the most storied contest in modern American politics. And yet John F. Kennedy traveled the path so quickly from dynamic presidential candidate to martyred national icon that many forget his debt to West Virginia in his quest for the Democratic presidential nomination. In The Primary That Made a President, author Robert O. Rupp returns to 1960 West Virginia, reviewing the momentous contest for signs of the political changes to come. Besides propelling Kennedy to the Democratic nomination, the West Virginia primary changed the face of politics by advancing religious tolerance, foreshadowing future political campaigns, influencing public policy, and drawing national attention to a misunderstood region. It meant the end of a taboo that kept the Catholic faith out of American politics; the rise of the primary as a political tool for garnering delegate support; the beginning of a nationwide confrontation with Appalachian stereotypes; and the seeds for what would become Kennedy's War on Poverty. Rupp explores these themes and more to discuss how a small Appalachian state, overwhelmingly poor and Protestant, became a key player in the political future of John F. Kennedy. The first of its kind among Kennedy biographies or histories of the 1960 election, this book offers a sustained scholarly analysis of the 1960 West Virginia presidential primary and its far-reaching significance for the political climate in the US.
This open access book explores the historical, cultural and philosophical contexts that have made anti-poverty the core of Chinese society since Liberation in 1949, and why poverty alleviation measures evolved from the simplistic aid of the 1950s to Xi Jinping's precision poverty alleviation and its goal of eliminating absolute poverty by 2020. The book also addresses the implications of China's experience for other developing nations tackling not only poverty but such issues as pandemics, rampant urbanization and desertification exacerbated by global warming. The first of three parts draws upon interviews of rural and urban Chinese from diverse backgrounds and local and national leaders. These interviews, conducted in even the remotest areas of the country, offer candid insights into the challenges that have forced China to continually evolve its programs to resolve even the most intractable cases of poverty. The second part explores the historic, cultural and philosophical roots of old China's meritocratic government and how its ancient Chinese ethics have led to modern Chinese socialism's stance that "poverty amidst plenty is immoral". Dr. Huang Chengwei, one of China's foremost anti-poverty experts, explains the challenges faced at each stage as China's anti-poverty measures evolved over 70 years to emphasize "enablement" over "aid" and to foster bottom-up initiative and entrepreneurialism, culminating in Xi Jinping's precision poverty alleviation. The book also addresses why national economic development alone cannot reduce poverty; poverty alleviation programs must be people-centered, with measurable and accountable practices that reach even to household level, which China has done with its "First Secretary" program. The third part explores the potential for adopting China's practices in other nations, including the potential for replicating China's successes in developing countries through such measures as the Belt and Road Initiative. This book also addresses prevalent misperceptions about China's growing global presence and why other developing nations must address historic, systemic causes of poverty and inequity before they can undertake sustainable poverty alleviation measures of their own.
This book presents a multidimensional, psychosocial and critical understanding of poverty by bringing together studies carried out with groups in different contexts and situations of deprivation in Brazil, Mexico, Paraguay, Nicaragua and Spain. The book is divided in two parts. The first part presents studies that unveil the psychosocial implications of poverty by revealing the processes of domination based on the stigmatization and criminalization of poor people, which contribute to maintain realities of social inequality. The second part presents studies focused on strategies to fight poverty and forms of resistance developed by individuals who are in situations of marginalization.The studies presented in this contributed volume depart from the theoretical framework developed by Critical Social Psychology, Community Psychology and Liberation Psychology, in an effort to understand poverty beyond its monetary dimension, bringing social, cultural, structural and subjective factors into the analysis. Psychological science in general has not produced specific knowledge about poverty as a result of the relations of domination produced by social inequalities fostered by the capitalist system. This book seeks to fill this gap by presenting a psychosocial perspective with psychological and sociological bases aligned in a dialectical way in order to understand and confront poverty. Psychosocial Implications of Poverty - Diversities and Resistances will be of interest to social psychologists, sociologists and economists interested in multidimensional studies of poverty, as well as to policy makers and activists directly working with the development of policies and strategies to fight poverty.
Using the narratives of women who use(d) drugs, this account challenges popular understandings of Appalachia spread by such pundits as JD Vance by documenting how women, families, and communities cope with generational systems of oppression. Prescription opioids are associated with rising rates of overdose deaths and hepatitis C and HIV infection in the US, including in rural Central Appalachia. Yet there is a dearth of studies examining rural opioid use. RX Appalachia explores the gendered inequalities that situate women's encounters with substance abuse treatment as well as additional state interventions targeted at women who use drugs in one of the most impoverished regions in the US.
Jane Addams, the co-founder of Hull House, the famous settlement home, writes about her experiences and insights in her autobiography, Twenty Years at Hull House. As a child growing up in Illinois, Addams suffered from Pott's Disease, which was a rare infection in her spine. This disease caused her to contract many other illnesses, then because of these aliments, Addams was self-conscious of her appearance. She explains that she could not play with other children often due to a limp, a side effect to her illnesses. Still, she is able to provide relatable and even amusing childhood anecdotes. Addams was very close to her father. She admired him for his political work, which likely inspired her own interest and attention to the social problems of her society. In a time invested with xenophobia and cruelty towards immigrants, Addams bought land in Chicago and co-founded a settlement house named Hull House. There, Addams sought to improve the lives of immigrants and the poor by providing shelter, essential social services, and access to education. Addams served as an advocate not only for the impoverished and immigrants, but also for women. She was a leader within the women's suffrage movement, determined to expand the work she did for her community to a national scale. Twenty Years at Hull House provides both a conversation about social issues and an example of how to act against them. Though originally published in 1910, Addams autobiography provides social discourse that is not only still relevant, but also considered radical by some. Addams' autobiography was well received when it was first released, impacting many key reform movements. Twenty Years at Hull House still carries that effect today, inspiring its readers to improve their community and advocate for those in need. This edition of Twenty Years at Hull House by Jane Addams features a new, eye-catching cover design and is printed in a readable font, ready to inspire readers to follow the footsteps and musings of activist Jane Addams.
Engaging systematically with severe forms of poverty in Europe, this important book stimulates academic, public and policy debate by shedding light on aspects of deprivation and exclusion of people in absolute poverty in affluent societies. It examines issues such as access to health care, housing and nutrition, poverty related shame, and violence. The book investigates different policy and civic responses to extreme poverty, ranging from food donations to penalisation and "social cleansing" of highly visible poor and how it is related to concerns of ethics, justice and human dignity.
How is it that rural poverty in southern Tanzania appears both easy to explain and yet also mystifying? Why is it that 'development' is such a touchstone, when actual attempts at fostering development have been largely ephemeral and/or unpopular for decades? In this book, Felicitas Becker traces dynamics of rural poverty based on the exportation of foodstuffs rather than the better-known problems connected to exportation of migrant labour, and examines what has kept the development industry going despite its failure to break these dynamics. Becker argues that development planners often exaggerated their prospects to secure funding, repackaged old strategies as new to maintain their promise, and shifted blame onto rural Africans for failing to meet the expectations they had raised. But the rural poor, too, pursued conversations on the causes and morality of poverty and wealth. Despite their dependence and deprivation, officials found repeatedly that they could not take them for granted.
This book analyzes the impacts on peoples' lives of the largest antipoverty social program in the world: the Brazilian Bolsa Familia Program. Created by the government of former Brazilian president Luiz Inacio Lula da Silva, Bolsa Familia has been for a time the largest conditional cash transfer program in the world, serving more than 50 million Brazilians who had a monthly per capita income of less than USD 50. The program is regarded as one of the key factors behind the significant poverty reduction Brazil experienced during the first decade of the 21st century. Bolsa Familia is neither a credit scheme nor a loan. It is a program of civic inclusion: it aims to help citizens meet their most basic needs and sometimes just to survive. Its goal is to create citizenship, not to merely train the entrepreneurial spirit. Having this in mind, the authors of this book spent five years (2006-2011) interviewing more than 150 women registered in the program to see how the cash transfers impacted their everyday lives. The authors concluded that the program produces significant social impacts in the beneficiaries' lives by increasing their levels of moral, economic and political autonomy, promoting citizenship. Money, Autonomy and Citizenship - The Experience of the Brazilian Bolsa Familia will be of interest to both academic researchers and public agents involved with the study, development and implementation of public policies aimed at reducing poverty and promoting social justice.
While the United States continues to recover from the 2008 Great Recession, the country still faces unprecedented inequality as increasing numbers of poor families struggle to get by with little assistance from the government. Holes in the Safety Net: Federalism and Poverty offers a grounded look at how states and the federal government provide assistance to poor people. With chapters covering everything from welfare reform to recent efforts by states to impose work requirements on Medicaid recipients, the book avoids unnecessary jargon and instead focuses on how programs operate in practice. This timely work should be read by anyone who cares about poverty, rising inequality, and the relationship between state, local, and federal levels of government.
Without access to mainstream financial services, people pay more for goods and services and have less choice. The impacts of exclusion are not just financial but also affect education, employment, health, housing, and overall well-being. Limited access to financial services also impedes economic development in impoverished communities, which has prompted policy-makers, private institutions and NGOs to develop strategies to address financial inclusion. Drawing on a series of illustrative case studies - from India's micro-credit industry to mobile banking in South Africa - Samuel Kirwan examines the various types of policy implementation in developed and developing countries, and considers the social impact and efficacy of such economic intervention. While acknowledging the risks and pitfalls of government-backed and private financial inclusion practices, the book makes a strong case for the value of financial inclusion both as a conceptual term for clarifying the stakes of material poverty and as a policy tool that creates a space for meaningful changes in economic practices. The book provides valuable insight into the role of government policy in combatting inequality and is a welcome resource for researchers examining the socio-economic dimensions of poverty and attempts to address it.
In this persuasive study, social welfare and policy expert Paul Spicker makes a case for a relational view of poverty. Poverty is much more than a lack of resources. It involves a complex set of social relationships, such as economic disadvantage, insecurity or a lack of rights. These relational elements tell us what poverty is - what it consists of, what poor people are experiencing, and what problems need to be addressed. This book examines poverty in the context of the economy, society and the political community, considering how states can respond to issues of inequality, exclusion and powerlessness. Drawing on examples of social policy in both rich and poor countries, this is an accessible contribution to the debate about the nature of poverty and responses to it.
Despite remarkable economic advances in many societies during the latter half of the twentieth century, poverty remains a global issue of enduring concern. Poverty is present in some form in every society in the world, and has serious implications for everything from health and well-being to identity and behavior. Nevertheless, the study of poverty has remained disconnected across disciplines. The Oxford Handbook of the Social Science of Poverty builds a common scholarly ground in the study of poverty by bringing together an international, inter-disciplinary group of scholars to provide their perspectives on the issue. Contributors engage in discussions about the leading theories and conceptual debates regarding poverty, the most salient topics in poverty research, and the far-reaching consequences of poverty on the individual and societal level. The volume incorporates many methodological perspectives, including survey research, ethnography, and mixed methods approaches, while the chapters extend beyond the United States to provide a truly global portrait of poverty. A thorough examination of contemporary poverty, this Handbook is a valuable tool for non-profit practitioners, policy makers, social workers, and students and scholars in the fields of public policy, sociology, political science, international development, anthropology, and economics.
By the early 1900s, the poor farm had become a ubiquitous part of America's social welfare system. Megan Birk's history of this foundational but forgotten institution focuses on the connection between agriculture, provisions for the disadvantaged, and the daily realities of life at poor farms. Conceived as an inexpensive way to provide care for the indigent, poor farms in fact attracted wards that ranged from abused wives and the elderly to orphans, the disabled, and disaster victims. Most people arrived unable rather than unwilling to work, some because of physical problems, others due to a lack of skills or because a changing labor market had left them behind. Birk blends the personal stories of participants with institutional histories to reveal a loose-knit system that provided a measure of care to everyone without an overarching philosophy of reform or rehabilitation. In-depth and innovative, The Fundamental Institution offers an overdue portrait of rural social welfare in the United States.
Confined in their governmental offices and with their eyes fixed on
the opinion polls, politicians and state officials are all too
often oblivious to the lives of their citizens. On the other hand,
the ordinary men and women who have so much hardship in their
lives, and so few means to make themselves heard, are obliged
either to protest outside the official frameworks or remain locked
in the silence of their despair. Under the direction of Pierre Bourdieu, a team of sociologists
spent three years analysing the new forms of social suffering that
characterize contemporary societies - the suffering of those who
are denied the means of acquiring a socially dignified existence,
as well as the suffering of those who are poorly adjusted to the
rapidly changing social and economic conditions of their
lives. Declining housing estates, the school, the family, street-level
state services, the everyday world of social workers, teachers and
policemen, factory workers and white-collar clerks, the universe of
small farmers and artisans, of teachers and of the unemployed and
partly employed: these are just some of the spaces where conflict
occurs, where specific discriminations and recriminations, tensions
and contradictions, abound and accumulate, and where new forms of
suffering are produced and experienced by ordinary people in the
course of their daily lives. This book can be read like a series of short stories - the story
of a steel worker who was laid off after twenty years in the same
factory and who now struggles to support his family on unemployment
benefits and a part-time job; the story of a trade unionist who
finds his goals undermined by the changing nature of work; thestory
of a family from Algeria living in a housing estate in the
outskirts of Paris whose members have to cope with pervasive,
everyday forms of racism; the story of a school teacher confronted
with urban violence; and many others as well. Reading these stories
enables one to understand these people's lives and the forms of
social suffering which are part of them. And the reader will see
that this book offers not only a distinctive method for analysing
social life, but also another way of practising politics. The publication of this book was a major social and political event in France, where it topped the best-seller list and triggered a wide-ranging public debate on inequality, politics and social solidarity. It will be essential reading for all those - including social scientists, educators, social and political activists and ordinary citizens - who are concerned about the current state of contemporary societies.
Over recent years, tabloid readers have become familiar with the concept of the "white working class", those thought to have been "left behind" by globalization, including immigration. Such sentiments were weaponized by politicians on all sides to fuel the anti-immigrant rhetoric of the Brexit campaign. And this racialized narrative has emerged repeatedly in mature democracies - in the political campaigns of Trump, Le Pen and others - and continues to gain traction in the guise of economic nationalism and populism. The need to understand the putative emergence of the white working class has become both intellectually significant and politically urgent. In Race and the Undeserving Poor, Robbie Shilliam does just this. He charts the development over the past 200 years of a shifting postcolonial settlement that has produced a racialized distinction between the "deserving" and "undeserving" poor, the latest incarnation of which is a distinction between a deserving, neglected white working class and "others" who are undeserving, not indigenous, and not white. Shilliam's analysis shows that the white working class are not an indigenous constituency, but a product of the struggles to consolidate and defend imperial order that have shaped British society since the abolition of slavery.
This innovative study of poverty in Independent Ireland between 1920 and 1940 is the first to place the poor at its core by exploring their own words and letters. Written to the Catholic Archbishop of Dublin, their correspondence represents one of the few traces in history of Irish experiences of poverty, and collectively they illuminate the lives of so many during the foundation decades of the Irish state. This book keeps the human element central, so often lost when the framework of history is policy, institutions and legislation. It explores how ideas of charity, faith, gender, character and social status were deployed in these poverty narratives and examines the impact of poverty on the lives of these writers and the survival strategies they employed. Finally, it considers the role of priests in vetting and vouching for the poor and, in so doing, perpetuating the discriminating culture of charity.
Nowhere is the injustice of the global distribution of income and wealth more palpable than in health. While the world's affluent spend fortunes on the most trifling treatments, poor people's lives are ruined and often cut short prematurely by challenges that could easily be overcome at low cost: childbirth, diarrhoea, malnutrition, malaria, HIV/AIDS, measles, pneumonia. Millions are avoidably dying from such causes each year and billions of lives avoidably blighted by these diseases of poverty. Drawing on in-depth empirical research spanning Asia, Latin America, and Africa, this path-breaking collection offers fresh perspectives from critically engaged scholars. Protecting the Health of the Poor presents a call and a vision for unified efforts across geographies, levels and sectors to make the right to health truly universal.
In 1797 Jeremy Bentham prepared a map of poverty in Britain, which he called 'Pauperland.' More than two hundred years later, poverty and social deprivation remain widespread in Britain.Yet despite the investigations into poverty by Mayhew, Booth, and in the 20th century, Townsend, it remains largely unknown to, or often hidden from, those who are not poor. Pauperland is Jeremy Seabrook's account of the mutations of poverty over time, historical attitudes to the poor, and the lives of the impoverished themselves, from early Poor Laws till today. He explains how in the medieval world, wealth was regarded as the greatest moral danger to society, yet by the industrial era, poverty was the most significant threat to social order. How did this change come about, and how did the poor, rather than the rich, find themselves blamed for much of what is wrong with Britain, including such familiar-and ancient-scourges as crime, family breakdown and addictions? How did it become the fate of the poor to be condemned to perpetual punishment and public opprobrium, the useful scapegoat of politicians and the media?Pauperland charts how such attitudes were shaped by ill-conceived and ill-executed private and state intervention, and how these are likely to frame ongoing discussions of and responses to poverty in Britain.
This book explores the nature of moral responsibilities of affluent individuals in the developed world, addressing global poverty and arguments that philosophers have offered for having these responsibilities. The first type of argument grounds responsibilities in the ability to avert serious suffering by taking on some cost. The second argument seeks to ground responsibilities in the fact that the affluent are contributing to such poverty. The authors criticise many of the claims advanced by those who seek to ground stringent responsibilities to the poor by invoking these two types of arguments. It does not follow from this that the affluent are meeting responsibilities to the poor. The book argues that while people are not ordinarily required to make large sacrifices in assisting others in severe need, they are required to incur moderate costs to do so. If the affluent fail consistently to meet standards, this fact can substantially increase the costs they are required to bear in order to address it. |
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