Income inequality is an increasingly pressing issue in the United States and around the world. This book explores five critical issues to introduce some of the key moral and empirical questions about income, gender, and racial inequality:
-Do we have a moral obligation to eliminate poverty?
-Is inequality a necessary evil that's the best way available to motivate economic action and increase total output?
-Can we retain a meaningful democracy even when extreme inequality allows the rich to purchase political privilege?
-Is the recent stalling out of long-term declines in gender inequality a historic reversal that presages a new gender order?
-How are racial and ethnic inequalities likely to evolve as minority populations grow ever larger, as intermarriage increases, and as new forms of immigration unfold?

Leading public intellectuals debate these questions in a no-holds-barred exploration of our New Gilded Age.

One in seven of the world's population live in poverty in urban areas, and the vast majority of these live in the Global South - mostly in overcrowded informal settlements with inadequate water, sanitation, health care and schools provision. This book explains how and why the scale and depth of urban poverty is so frequently under-estimated by governments and international agencies worldwide. The authors also consider whether economic growth does in fact reduce poverty, exploring the paradox of successful economies that show little evidence of decreasing poverty. Many official figures on urban poverty, including those based on the US $1 per day poverty line, present a very misleading picture of urban poverty's scale. These common errors in definition and measurement by governments and international agencies lead to poor understanding of urban poverty and inadequate policy provision. This is compounded by the lack of voice and influence that low income groups have in these official spheres. This book explores many different aspects of urban poverty including the associated health burden, inadequate food intake, inadequate incomes, assets and livelihood security, poor living and working conditions and the absence of any rule of law. Urban Poverty in the Global South: Scale and Nature fills the gap for a much needed systematic overview of the historical and contemporary state of urban poverty in the Global South. This comprehensive and detailed book is a unique resource for students and lecturers in development studies, urban development, development geography, social policy, urban planning and design, and poverty reduction.

Janice Perlman wrote the first in-depth account of life in the favelas, a book hailed as one of the most important works in global urban studies in the last 30 years. Now, in Favela, Perlman carries that story forward to the present. Re-interviewing many longtime favela residents whom she had first met in 1969--as well as their children and grandchildren--Perlman offers the only long-term perspective available on the favelados as they struggle for a better life.
Perlman discovers that while educational levels have risen, democracy has replaced dictatorship, and material conditions have improved, many residents feel more marginalized than ever. The greatest change is the explosion of drug and arms trade and the high incidence of fatal violence that has resulted. Yet the greatest challenge of all is job creation--decent work for decent pay. If unemployment and under-paid employment are not addressed, she argues, all other efforts will fail to resolve the fundamental issues. Foreign Affairs praises Perlman for writing "with compassion, artistry, and intelligence, using stirring personal stories to illustrate larger points substantiated with statistical analysis."

Poverty and Prostitution is a study of 1,400 prostitutes and brothel-keepers operating in a Victorian cathedral city over a half century. It is based on the unique and systematic use of detailed evidence from such sources as the weekly newspaper reports of magistrates' court proceedings, workhouse records, Quarter Sessions Lists and material relating to the local refuge for 'Fallen Women'. The book also draws on the city's wealth of slum clearance records and on the evidence from the census enumerators' notebooks. Dr Finnegan examines the social and geographical origins of the prostitutes and their associates. The conclusions reached challenge existing interpretations of the subject and show that far from being a healthy and comparatively harmless activity which could be abandoned with ease, the Victorian street-walker's career was generally tragic and brief, overshadowed by poverty and characterized throughout by desperation, drunkenness, frequent prison sentences and disease. In addition to considering York's recorded prostitute community as a whole, the book is illustrated throughout with the histories of individual women, and contains fascinating photographic material.

The Solidarities of Strangers is a study of English policies toward the poor from the seventeenth century to the present that combines individual stories with official actions. Lynn Lees shows how clients as well as officials negotiated welfare settlements. Cultural definitions of entitlement, rather than available resources, determined amounts and beneficiaries. Indeed, industrialization and growing wealth went along with restricted payments to the needy, while universal allowances and insurance systems expanded as the economy faltered and world wars crippled budgets and drained resources. Although the English poor laws were a 'residualist' system, aiding the destitute when neither family nor charities covered needs, they went through cycles of generosity and meanness that affected men and women unequally. The long-term history of welfare in England and Wales has not been a story of continued progress and improvement but one determined by continually changing attitudes toward poverty.

During the last third of the eighteenth century, most parishes in rural southern England adopted policies providing poor relief outside workhouses to unemployed and underemployed able-bodied labourers. The debate over the economic effects of 'outdoor' relief payments to able-bodied workers has continued for over 200 years. This book examines the economic role of the Poor Law in the rural south of England. It presents a model of the agricultural labour market that provides explanations for the widespread adoption of outdoor relief policies, the persistence of such policies until the passage of the Poor Law Amendment Act in 1834, and the sharp regional differences in the administration of relief. The book challenges many commonly held beliefs about the Poor Law and concludes that the adoption of outdoor relief for able-bodied paupers was a rational response by politically dominant farmers to changes in the rural economic environment.

If poor individuals have always been with us, societies have not always seen the poor as a distinct social group. But within the Roman world, from at least the Late Republic onwards, the poor were an important force in social and political life and how to treat the poor was a topic of philosophical as well as political discussion. This book explains what poverty meant in antiquity, and why the poor came to be an important group in the Roman world, and it explores the issues which poverty and the poor raised for Roman society and for Roman writers. In essays which range widely in space and time across the whole Roman Empire, the contributors address both the reality and the representation of poverty, and examine the impact which Christianity had upon attitudes towards and treatment of the poor.

This book is a case study, based on the Montpellier region in southern France, which analyses charity and poor relief from 1750 to the Restoration of the Bourbon monarchy, and the effect of the French Revolution on the treatment of the poor. The breadth of the book's timescale is one of its most notable features; so too is the way in which the changing treatment of the problem of poverty is seen not only in its political and administrative context, but also in terms of police forces, charitable benefactors, the administrators of charitable institutions, and the poor themselves.

Poverty and Life Expectancy is a multidisciplinary study that reconstructs Jamaica's rise from low to high life expectancy and explains how that was achieved. Jamaica is one of the small number of countries that have attained a life expectancy nearly matching the rich lands, despite having a much lower level of per capita income. Why this is so is the Jamaica paradox. This book provides an answer, surveying possible explanations of Jamaica's rapid gains in life expectancy. The rich countries could invest large sums in reducing mortality, but Jamaica and other low-income countries had to find inexpensive means of doing so. Jamaica's approach especially emphasized that schoolchildren and their parents master lessons about how to manage disease hazards. This book also argues that low-income countries with high life expectancy, such as Jamaica, provide more realistic models as to how other poor countries where life expectancy remains low can improve survival.

The poor seem easy to identify: those who do not have enough money or enough of the things money can buy. This book explores a different approach to poverty, one suggested by the notion of capabilities emphasized by Amartya Sen and Martha Nussbaum. In the spirit of the capabilities approach, the book argues that poverty refers not to a lack of things but to the lack of the ability to live life in a particular way. The authors argue that the poor are those who cannot live a life that is discovered and created rather than already known. Avoiding poverty, then, means having the capacity and opportunity for creative living. The authors argue that the capacity to do skilled work plays a particularly important role in creative living, and suggest that the development of the ability to do skilled work is a vital part of solving the problem of poverty.

If "badneighborhoods are truly bad for children and families, especially the minority poor, can moving to better neighborhoods lead them to better lives? Might these families escape poverty altogether, beyond having a better quality of life to help them cope with being poor? Federal policymakers and planners thought so, on both counts, and in 1994, they launched Moving to Opportunity. The $80 million social experiment enrolled nearly 5,000 very low-income, mostly black and Hispanic families, many of them on welfare, who were living in public housing in the inner-city neighborhoods of Baltimore, Boston, Chicago, Los Angeles, and New York. Yet five years after they had entered the program, many of the families in the favored experimentalgroup had returned to high poverty neighborhoods. Young women showed big drops in risky behavior and big improvements in mental health, on average, while young male movers did not. The males even showed signs of increased delinquency if they had lived, at least for a time, in the low poverty areas. Parents likewise showed major drops in anxiety and depression-two of the crippling symptoms of being chronically poor in high-risk ghettos-but not in employment or income. And many movers appeared to be maintaining the same limited social circles-mostly disadvantaged relatives and close friends-despite living in more advantaged neighborhoods. The authors of this important and engaging new book wanted to know why. Moving to Opportunity tackles the great, unresolved question of how to overcome persistent ghetto poverty. It mines a unique demonstration program with a human voice, not just statistics and charts, rooted in the lives of those who "signed upfor MTO. It shines a light on the hopes, surprises, achievements and limitations of a major social experiment-and does so at a time of tremendous economic, social, and political change in our nation. As the authors make clear, for all its ambition, MTO is a uniquely American experiment, and this book brings home its lessons for policymakers and advocates, scholars, students, journalists, and all who share a deep concern for opportunity and inequality in our country.

If "badneighborhoods are truly bad for children and families, especially the minority poor, can moving to better neighborhoods lead them to better lives? Might these families escape poverty altogether, beyond having a better quality of life to help them cope with being poor? Federal policymakers and planners thought so, on both counts, and in 1994, they launched Moving to Opportunity. The $80 million social experiment enrolled nearly 5,000 very low-income, mostly black and Hispanic families, many of them on welfare, who were living in public housing in the inner-city neighborhoods of Baltimore, Boston, Chicago, Los Angeles, and New York. Yet five years after they had entered the program, many of the families in the favored experimentalgroup had returned to high poverty neighborhoods. Young women showed big drops in risky behavior and big improvements in mental health, on average, while young male movers did not. The males even showed signs of increased delinquency if they had lived, at least for a time, in the low poverty areas. Parents likewise showed major drops in anxiety and depression-two of the crippling symptoms of being chronically poor in high-risk ghettos-but not in employment or income. And many movers appeared to be maintaining the same limited social circles-mostly disadvantaged relatives and close friends-despite living in more advantaged neighborhoods. The authors of this important and engaging new book wanted to know why. Moving to Opportunity tackles the great, unresolved question of how to overcome persistent ghetto poverty. It mines a unique demonstration program with a human voice, not just statistics and charts, rooted in the lives of those who "signed upfor MTO. It shines a light on the hopes, surprises, achievements and limitations of a major social experiment-and does so at a time of tremendous economic, social, and political change in our nation. As the authors make clear, for all its ambition, MTO is a uniquely American experiment, and this book brings home its lessons for policymakers and advocates, scholars, students, journalists, and all who share a deep concern for opportunity and inequality in our country.

With the use of wide-ranging case studies the author clearly illustrates the impact of schemes intended to re-allocate land in developing countries. Concluding that land reform can play a major part in stimulating rural economies this book explores the extent to which such policies can successfully reduce poverty and increase agricultural growth.

The first book to study women's poverty over the life course, this wide-ranging collection focuses on the economic condition of single mothers and single elderly women--while also considering partnered women and immigrants--in eight wealthy but diverse countries: Canada, France, Germany, Italy, Japan, Sweden, the United Kingdom, and the United States.
In a rich analysis of labor market and social welfare sectors, Gertrude Schaffner Goldberg and a team of outstanding international contributors conclude that both living-wage employment and government provision of adequate benefits and services are necessary if lone women are to achieve a socially acceptable living standard. Taken together, the chapters extend a feminist critique of welfare state theories and chart nations' disparate progress against poverty -- probing, for instance, how Sweden emerged a leader in the prevention of women's poverty while the United States continues to lag.
By identifying the social and economic policies that enable women to live independently, Poor Women in Rich Countries provides nothing less than a blueprint for abolishing women's poverty.

Poverty is not simply the result of an individual's characteristics, behaviors or abilities. Rather, as David Brady demonstrates, poverty is the result of politics. In Rich Democracies, Poor People, Brady investigates why poverty is so entrenched in some affluent democracies whereas it is a solvable problem in others. Drawing on over thirty years of data from eighteen countries, Brady argues that cross-national and historical variations in poverty are principally driven by differences in the generosity of the welfare state. An explicit challenge to mainstream views of poverty as an inescapable outcome of individual failings or a society's labor markets and demography, this book offers institutionalized power relations theory as an alternative explanation. The power of coalitions for egalitarianism, Leftist political groups and parties, and the social policies they are able to institutionalize shape the amount of poverty in society. Where poverty is low, equality has been institutionalized. Where poverty is widespread, exemplified by the U.S., there has been a failure to institutionalize equality. A comprehensive and state-of-the-art study, Rich Democracies, Poor People places the inherently political choices over resources and the political organization of states, markets, and societies at the center of the study of poverty and social inequality.

Power and Pauperism aims to provide a new perspective on the place of the workhouse in the history and geography of nineteenth-century society and social policy. The workhouse system is set in the wider context in an age associated, paradoxically, with both laissez-faire and increasing state regulation. The study pays particular attention to conflicts over Poor Law policy and workhouse design. Dr Driver demonstrates that despite appearances the workhouse system was far from monolithic, and that official policy was beset with conflict: his study combines a national perspective on the system with a sensitivity to regional variation in policy and practice. The analysis of patterns of relief regulation and institutional provision presented here provides, for the first time, a truly national picture of the workhouse system in operation. Power and Pauperism emphasises the need to link the study of social policy with wider patterns of power and the value of a geographical perspective in the study of social policy. The book as a whole offers a challenging new interpretation of the historical geography of social policy in nineteenth-century Britain.

Poverty is not an individual's choice. Nor, as David Brady demonstrates, is it necessary. Building on the latest scholarship in poverty studies, this book points out that among affluent Western societies, there is immense cross-national and historical variation in poverty. Brady seeks to determine what makes poverty so entrenched in some affluent democracies whereas it is a solvable problem in others. He illustrates that, among these democracies, the United States is in the worst shape, with three times as much poverty as some West European countries. In the U.S., nearly 20% of the population is poor, as are almost a fourth of U.S. children and elderly. Searching for the causes of this dilemma, Brady puts forth a sweeping new theory to explain that the fundamental cause of poverty is politics, starting from the simple claim that the distribution of resources in states and markets is inherently political. Societies make collective choices about how to divide their resources, and these choices are institutionalized. Brady points out that where poverty is low, equality has been institutionalized, and where poverty is widespread, as most visibly demonstrated by the US, there has been a failure to institutionalize equality. Hence, it is a society that collectively decides how much of the population will be economically secure. Countries with a relatively low level of poverty in fact socialize the responsibility of preventing citizens from being poor. This book effectively tackles the issue of how this collective responsibility is conceived and institutionalized, by defining the mechanisms that shape this ideology, or prevent it from coming into being. David Brady offers promising new directions for understanding the politics of social equality, and takes an ambitious step forward in the struggle against poverty.

Reduction of poverty is a tremendous and persistent challenge for the global community. Given that the livelihood of millions is at stake, there is an urgent need to reconsider the causes of and the remedies for poverty. Poverty and its reduction are closely linked to the natural-resources base. The quality and bounty of the local environment certainly affect living conditions of the poor and their poverty is often seen as a contributing factor to the degraded condition of the local environment. Teasing apart the direction of causality in this resourcea "poverty nexus is a serious empirical challenge.

This book contributes to an improved understanding of the economic dimensions of environmental and natural-resource management and poverty alleviation. The ten chapters of the book offer an overview of the current knowledge concerning the relation between poverty, environment and natural-resource use. Three sides of the debate receive particular attention. First, the relation between resource use and poverty is discussed from a theoretical point of view. Second, it is questioned whether payments for environmental services or considering values of resources can be an effective tool for stimulating both sustainable resource use and poverty alleviation. Third, alternative strategies to break the land degradationa "poverty cycle are discussed.

The new millennium raised hopes for a better future for humanity through a new spirit of international cooperation. Participants at the United Nations Millennium Summit agreed on an ambitious agenda for international cooperation that singled out, among other issues, environmental protection and development as key objectives. The increasing degradation of our planet continues to emphasize the need to conserve and preserve natural resources. Yet with more than half of the global population still living on $2 dollars a day or less, there is also a glaring need for development initiatives to combat poverty. This book draws on contributions to the People and the Environment lecture series at Fordham University, organized in partnership with the United Nations Development Program Equator Initiative and The Nature Conservancy. The essays offer a wealth of fresh perspectives and strategies to promote both environmental conservation and poverty eradication. Reflecting a range of disciplines, issues, and settings, they cover four interrelated topics: the link between poverty reduction and the environment and encouraging integration of environmental management and development; environmental disasters, their impact on poor people and ways to prevent and mitigate their consequences; conservation knowledge and the role of information and education in sustainable development; and legal empowerment of the poor. Each part offers an overview of the theme and introduces the perspectives of leading experts and scholars-from the lessons of Katrina and the Tsunami to model agricultural policies for sustaining the environment while strengthening local economies. Demonstrating the roles the environment can and should play in poverty alleviation, the essays deepen our understanding of the some of the world's most difficult challenges-and provide a toolkit of ideas and techniques for addressing them.

White working class areas are often seen as entrenched and immobile, threatened by the arrival of 'outsiders'. This major new study of class and place since 1930 challenges accepted wisdom, demonstrating how emigration as well as shorter distance moves out of such areas can be as suffused with emotion as moving into them. Both influence people's sense of belonging to the place they live in.
Using oral histories from residents of three social housing estates in Norwich, England, the book also tells stories of the appropriation of and resistance to state discoruses of community; and of ambivalent, complex and shifting class relations and identities. Material poverty has been a constant in the area, but not for all residents, and being classed as 'poor' is an identity that some actively resist.
This paperback edition includes a Preface by Lynsey Hanley, author of "Estates: An Intimate History, " and a new Conclusion by the authors.

On the Parish? is a study of the negotiations which took place over the allocation of poor relief in the rural communities of sixteenth, seventeenth and early eighteenth century England. It analyzes the relationships between the enduring systems of informal support through which the laboring poor made attempts to survive for themselves; the expanding range of endowed charity encouraged by the late sixteenth century statutes for charitable uses; and the developing system of parish relief coordinated under the Elizabethan poor laws.
Based on exhaustive research in the archives of the trustees who administered endowments, of the overseers of the poor who assessed rates and distributed pensions, of the magistrates who audited and coordinated relief and of the royal judges who played such an important role in interpreting the Elizabethan statutes, the book reconstructs the hierarchy of provision of relief as it was experienced among the poor themselves. It argues that receipt of a parish pension was only the final (and by no means the inevitable) stage in a protracted process of negotiation between prospective pensioners (or "collectioners," as they came to be called) and parish officers. This running theme is itself reflected in a series of chapters whose sequence seeks to mirror the experience of indigence, moving gradually (and by stages) from the networks of care provided by kin and neighbors into the bureaucracy of the parish relief system, emphasizing in particular the importance of labor discipline in the thinking of parish officers.
By illuminating the workings of a relief system in which notions of entitlement were both under-developed and contested, On the Parish?provides historical perspective for contemporary debates about the rights and obligations of the poor in a society where the dismantling of the welfare state implies that there is, once again, no right to relief from cradle to grave.

Now a Washington Post bestseller. Respected conservative journalist and commentator Timothy P. Carney continues the conversation begun with Hillbilly Elegy and the classic Bowling Alone in this hard-hitting analysis that identifies the true factor behind the decline of the American dream: it is not purely the result of economics as the left claims, but the collapse of the institutions that made us successful, including marriage, church, and civic life. During the 2016 presidential campaign, Donald J. Trump proclaimed, "the American dream is dead," and this message resonated across the country. Why do so many people believe that the American dream is no longer within reach? Growing inequality, stubborn pockets of immobility, rising rates of deadly addiction, the increasing and troubling fact that where you start determines where you end up, heightening political strife-these are the disturbing realities threatening ordinary American lives today. The standard accounts pointed to economic problems among the working class, but the root was a cultural collapse: While the educated and wealthy elites still enjoy strong communities, most blue-collar Americans lack strong communities and institutions that bind them to their neighbors. And outside of the elites, the central American institution has been religion That is, it's not the factory closings that have torn us apart; it's the church closings. The dissolution of our most cherished institutions-nuclear families, places of worship, civic organizations-has not only divided us, but eroded our sense of worth, belief in opportunity, and connection to one another. In Abandoned America, Carney visits all corners of America, from the dim country bars of Southwestern Pennsylvania., to the bustling Mormon wards of Salt Lake City, and explains the most important data and research to demonstrate how the social connection is the great divide in America. He shows that Trump's surprising victory was the most visible symptom of this deep-seated problem. In addition to his detailed exploration of how a range of societal changes have, in tandem, damaged us, Carney provides a framework that will lead us back out of a lonely, modern wilderness.

The Eastern Himalaya region covers a geographical area that spans five nations and has diverse landscapes, a multitude of ethnic groups and a rich variety of flora and fauna. The region is relatively poor in terms of GDP and per capita income; industrialisation and infrastructure is under-developed; climate-induced disasters are frequent; and maternal and infant mortality rates are high. Economic constraints combined with restrictive cultural norms create barriers for women in education, employment and decision-making, thus further entrenching unequal gender relations. This book explores the ways in which gender-sensitive and inclusive policies can be developed to address the basic issues of marginalisation, livelihood, poverty and vulnerability in the Eastern Himalayas. The chapters in the volume touch upon current concerns, such as the economic and social challenges faced by women, their control over resources, questions of patriarchy, discrimination, gender rights and equity, information, empowerment and participation, and women as agents of change. This volume will be useful to researchers and scholars in gender studies, sociology and social anthropology, development studies, economic and human geography, politics, northeast and Himalayan studies, South Asian studies, as well as policymakers and those in the development sector and non-governmental organisations.

This original account of the impact of growing economic inequality upon the poorest segments of Australian society lets those most harshly affected by poverty reveal their fears, hopes and dilemmas. It is largely based on the author's conversations with hundreds of individuals living in three areas commonly described as "disadvantaged" in Queensland, New South Wales and Victoria.