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Books > Social sciences > Sociology, social studies > Social issues > Poverty
This text examines the domestic circumstances and responsibilities of women caring for children in Britain in the context of social trends that are making poverty and hardship increasingly common experiences for mothers.
Biofuels and Rural Poverty makes an original contribution to the current controversial global debate on biofuels, in particular the consequences that large-scale production of transport fuel substitutes can have on rural areas, principally in developing countries but also in some poor rural areas of developed countries. Three key concerns are examined from a North-South perspective: ecological issues (related to land use and biodiversity), pro-poor policies (related to food and land security, gender and income generation) and equity of benefits within the global value chain. Can biofuels be pro-poor? Can smallholder farmers be equitably integrated in the biofuels global supply chain? Is the biofuels production chain detrimental to biodiversity? Most other books available on biofuels take a technical approach and are aimed at addressing energy security or climate change issues. This title focuses on the socio-economic impacts on rural people's livelihoods, offering a unique perspective on the potential role of biofuels in reducing rural poverty.
First published in 1986. The first edition of this work was in 1971. In the intervening years a number of books and articles have appeared which deal directly, or indirectly, with the subject of poverty in the early modern period, and the bibliography, in consequence, has been almost doubled. Some additional material (numbered from 78 onwards) and changes in emphasis have been incorporated into the text, and the Norwich material, in particular, has been revised and extended in the light of the author's own more recent research.
Slum tourism is a globalizing trend and a controversial form of tourism. Impoverished urban areas have always enticed the popular imagination, considered to be places of 'otherness', 'moral decay', 'deviant liberty' or 'authenticity'. 'Slumming' has a long tradition in the Global North, for example in Victorian London when the upper classes toured the East End. What is new, however, is its development dynamics and its rapidly spreading popularity across the globe. Township tourism and favela tourism have currently reached mass tourism characteristics in South Africa and in Rio de Janeiro, Brazil. In other countries of the Global South, slum tourism now also occurs and providers see huge growth potential. While the morally controversial practice of slum tourism has raised much attention and opinionated debates in the media for several years, academic research has only recently started addressing it as a global phenomenon. This edition provides the first systematic overview of the field and the diverse issues connected to slum tourism. This multidisciplinary collection is unique both in its conceptual and empirical breadth. Its chapters indicate that 'global slumming' is not merely a controversial and challenging topic in itself, but also offers an apt lens through which to discuss core concepts in critical tourism studies in a global perspective, in particular: 'poverty', 'power' and 'ethics'. Building on research by prolific researchers from ten different countries, the book provides a comprehensive and unique insight in the current empirical, practical and theoretical knowledge on the subject. It takes a thorough and critical review of issues associated with slum tourism, asking why slums are visited, whether they should be visited, how they are represented, who is benefiting from it and in what way. It offers new insights to tourism's role in poverty alleviation and urban regeneration, power relations in contact zones and tourism's cultural and political implications. Drawing on research from four continents and seven different countries, and from multidisciplinary perspectives, this ground-breaking volume will be valuable reading for students, researchers and academics interested in this contemporary form of tourism.
This work proposes a new approach to welfare: a social policy that goes beyond simple income maintenance to foster individual initiative and self-sufficiency. It argues for an asset-based policy that would create a system of saving incentives through individual development accounts (IDAs) for specific purposes, such as college education, homeownership, self-employment and retirement security. In this way, low-income Americans could gain the same opportunities that middle- and upper-income citizens have to plan ahead, set aside savings and invest in a more secure future.
A third of poor people are disabled in the developing world. How much do we know about their livelihood with hard data? Are they entirely powerless and dependent on family members? How do they earn income? These questions have become more important than ever, now that persons with disabilities (PWDs) in developing countries have awakened to rights and entitlements and that the international community started considering the incorporation of disability into the context of poverty reduction. This book highlights opportunities and challenges faced by PWDs in the developing countries. This book also illustrates the analyses with a case study which was conducted in the Philippines and this case study has made a good progress in legislation for PWDs. A field survey was jointly conducted by the Institute of Developing Economies, Japan, and the Philippine Institute for Development Studies in Metro Manila, the capital city of the Philippines, in 2008. Around 400 PWDs were interviewed, and the data was investigated with econometrics. The book highlights a remarkable disparity in earnings and education among PWDs. The book also examines the positive role of organizations such as Disabled People's Organizations and how empowerment of PWDs is made through dissemination of useful information such as programs given by the central and local governments. The book concludes that all measures, i.e. education, training, DPOs and institutional preferences, must be mobilized harmoniously to boost the livelihood of PWDs sinking in the bottom stratum in income.
The advent of the "enterprise culture" over the last two decades, has drastically reshaped the "welfare state" of the 1950-60s. The authors address one of the most contentious issues to arise from these changes - how those with low-earning power should live in this "post-industrial" economy? "Trapped in Poverty" provides a detailed study of how men and women, with children, and in low-income households, decide about employment and claiming benefits. It shows how they account for their moves in and out of the labour market, relating such changes to various economic and social factors. It also considers the gender divisions of these decisions. Based on an extensive case study of a single town, "Trapped in Poverty" draws its information directly from the people involved, thereby showing how the poor view themselves and their relationship with the community. Focusing on one deprived neighbourhood, the authors investigated changes between employment, unemployment and self-employment in a fragmented, casualized labour market. This book should be of interest to researchers, academics of economics, sociology, social policy and public administration.
This work proposes a new approach to welfare: a social policy that goes beyond simple income maintenance to foster individual initiative and self-sufficiency. It argues for an asset-based policy that would create a system of saving incentives through individual development accounts (IDAs) for specific purposes, such as college education, homeownership, self-employment and retirement security. In this way, low-income Americans could gain the same opportunities that middle- and upper-income citizens have to plan ahead, set aside savings and invest in a more secure future.
First published in 1969, this book presents a one-volume anthology of Charles Booth's Life and Labour of the People in London, the classic early study of the poor in the urban environment. The original text consists of a vast compendium of descriptions of families, homes, streets, conditions of work, cultural and religious practices, much of it illustrated with charts, maps and statistics - giving the public an idea of the dimensions and meaning of poverty. The editors have selected the extracts in this book for their vividness, readability and intrinsic interest, and their introduction conveys the context of 1880s London - relating Booth's investigations to contemporary concerns.
This book is open access and available on www.bloomsburycollections.com. It is funded by Knowledge Unlatched. This innovative volume focuses on the significance of early Christianity for modern means of addressing poverty, by offering a rigorous study of deprivation and its alleviation in both earliest Christianity and today's world. The contributors seek to present the complex ways in which early Christian ideas and practices relate to modern ideas and practices, and vice versa. In this light, the book covers seven major areas of poverty and its causes, benefaction, patronage, donation, wealth and dehumanization, 'the undeserving poor', and responsibility. Each area features an expert in early Christianity in its Jewish and Graeco-Roman settings, paired with an expert in modern strategies for addressing poverty and benefaction; each author engages with the same topic from their respective area of expertise, and responds to their partner's essay. Giving careful attention toboth the continuities and discontinuities between the ancient world and today, the contributors seek to inform and engage church leaders, those working in NGOs concerned with poverty, and all interested in these crucial issues, both Christian and not.
The Ethics of Global Poverty offers a thorough introduction to the ethical issues surrounding global poverty. It addresses important questions such as: What is poverty and how is it measured? What are the causes of poverty? Do wealthy individuals have a moral duty to reduce global poverty? Should aid go to those who are most in need, or to those who are easiest to help? Is it morally wrong to buy from sweatshops? Is it morally good to provide micro-finance? Featuring case studies throughout, this textbook is essential reading for students studying global ethics or global poverty who want an understanding of the moral issues that arise from vast inequalities of wealth and power in a highly interconnected world.
The global financial crisis has demonstrated the impact and implications of late capitalism and its bedfellow, globalisation. In the European context, crisis is seen as a threat to the stability of the region, rather than a local or national concern. Post-2008, crisis is social and political, rather than merely financial, as Western countries witness the consequences of consumption, growth and profit. In this book, Tsilimpounidi demonstrates how sociologists must develop new approaches to examining rapid shifts in the social landscape, since crisis is not merely reflected in balance sheets, but is mediated through spectacular imagery of loss, deprivation and increased vectors of marginalisation. Providing focused and valuable insight into the pressing problems of those living in Greece in relation to the wider spheres of the nation and at the level of the European Union, Sociology of Crisis takes an approach that is firmly located within a critical sociological appeal to reflexivity. A timely engagement with the problem of crisis at a macro-level and in dialogue with the everyday experiences of crisis on a micro-level, this interdisciplinary title will appeal to both undergraduate and postgraduate students interested in sociology, social policy, geography, urban studies and research methods (social science).
"This is a book ripped from the headlines, from Black Lives Matter to recently thriving downtowns stripped of office workers and service workers. Those catching the brunt of it all, those with the steepest hills to climb, may have been fucked at birth. But for everyone, as Maharidge observes, the feeling of safety is folly. A sharp wake-up call to heed the new Depression and to recognize the humanity of those hit hardest." -Kirkus Reviews, STARRED REVIEW "Dale Maharidge takes us coast to coast in 2020, down highways along which he first reported decades ago. His honed class awareness-unrivaled among contemporary journalists-reveals that today's confluent health, economic and social crises are the logical conclusion to generations of unvalidated, untreated despair in a wealthy nation. Forget hollow commentary from detached television news studios in New York City. Fucked at Birth is the truth." -Sarah Smarsh, Heartland: A Memoir of Working Hard and Being Broke in the Richest Country on Earth Pulitzer prize-winning journalist Dale Maharidge has spent his career documenting the downward spiral of the American working class. Poverty is both reality and destiny for increasing numbers of people in the 2020s and, as Maharidge discovers spray-painted inside an abandoned gas station in the California desert, it is a fate often handed down from birth. Motivated by this haunting phrase-"Fucked at Birth"-Maharidge explores the realities of being poor in America in the coming decade, as pandemic, economic crisis and social revolution up-end the country. Part raw memoir, part dogged, investigative journalism, Fucked At Birth channels the history of poverty in America to help inform the voices Maharidge encounters daily. In an unprecedented time of social activism amid economic crisis, when voices everywhere are rising up for change, Maharidge's journey channels the spirits of George Orwell and James Agee, raising questions about class, privilege, and the very concept of "upward mobility," while serving as a final call to action. From Sacramento to Denver, Youngstown to New York City, Fucked At Birth dares readers to see themselves in those suffering most, and to finally-after decades of refusal-recalibrate what we are going to do about it.
This book offers a critical, sociological analysis of the domino effect of neoliberalism and austerity politics on the role of social work and wider welfare provision. It argues that social work should move away from the resultant emphasis on risk management and bureaucracy, and return to a focus on relational and community approaches as the cornerstone of practice. Applying theoretical frameworks to practice, including those of Bourdieu and the recent work of Wacquant, the book examines the development of neoliberal ideas and their impact on social welfare. It explores the implications of this across a range of areas of social work practice, including work with children and families, working with asylum seekers and refugees and mental health social work.
First Published in 1999. This title examines one publicly funded training program by describing the complex, dynamic process of fostering small business ownership. This case study focuses on the behaviors and environments that influence entrepreneurial success and show how a teaching methodology can contribute to an environment that encourages entrepreneurship. This study provides, not only an example of the efficacy of entrepreneurial training but suggests findings beyond business start-up as measures of program results.
President Lyndon B. Johnson's war on poverty instigated a ferocious backlash in Mississippi. Federally funded programs - the embodiment of 1960s liberalism - directly clashed with Mississippi's closed society. From 1965 to 1973, opposing forces transformed the state. In this state-level history of the war on poverty, Emma J. Folwell traces the attempts of white and black Mississippians to address the state's dire economic circumstances through antipoverty programs. At times, the war on poverty became a powerful tool for black empowerment. But more often, antipoverty programs served as a potent catalyst of white resistance to black advancement. After the momentous events of 1964, both black activism and white opposition to black empowerment evolved due to these federal efforts. White Mississippians deployed massive resistance in part to stifle any black economic empowerment, twisting antipoverty programs into tools to marginalize black political power. Folwell uncovers how the grassroots war against the war on poverty laid the foundation for the fight against 1960s liberalism, as Mississippi became a national model for stonewalling social change. As Folwell indicates, many white Mississippians hardwired elements of massive resistance into the political, economic, and social structure. Meanwhile, they abandoned the Democratic Party and honed the state's Republican Party, spurred by a new conservatism.
A selection of 50 Slovak folk tales assembled from the collections of folklorist Pavol Dobsinsky. The translator seeks to preserve the poetic qualities of the originals, and the book includes an introduction to the genres of the folktale and the specifics of Slovak tales.
In The Unemployed Man and His Family, noted sociologist and feminist Mirra Komarovsky poses the question: what happens to the authority of the male head of the family when he fails as a provider? Between 1935 and 1936, Komarovsky interviewed 59 families in 1935-36 in which the male had been unemployed for at least a year. Interestingly, in many cases, the husband's struggle in the economic sphere did not offset the solidity and happiness of the marital relationship. But unemployment seems to have affected the men's sense of their own position as head of household and providers. For one thing, it undermined their sense of themselves as breadwinners. Most found it unbearably humiliating to accept relief. Perhaps her most important finding_which still resonates today_was that those men who thought of themselves exclusively as providers suffered far more than those who had developed alternative identities as father and husband.
First published in 1972, Victorian Aspirations is the story of the personal struggles and achievements of Charles and Mary Booth, as remembered by their families and as revealed in private family papers, especially in their letters to each other. Charles Booth started his investigations into the social conditions of the English lower classes at the critical moment in the history of social reform. From this work, he produced Life and Labour of the People in London, a comprehensive and instructive account of the condition of the London poor. All seventeen volumes were carefully revised and corrected by his wife Mary. This book reveals a detailed and fascinating picture of the way of life of the late Victorian intelligentsia and provides interesting glimpses of many well-known figures of English public life who were relatives and friends of the Booths, such as Macaulay and the Webbs. It will be of particular interest to students of Victorian social history.
Food is at the center of national debates about how Americans live and the future of the planet. Not everyone agrees about how to reform our relationship to food, but one suggestion rises above the din: We need to get back in the kitchen. Amid concerns about rising rates of obesity and diabetes, unpronounceable ingredients, and the environmental footprint of industrial agriculture, food reformers implore parents to slow down, cook from scratch, and gather around the dinner table. Making food a priority, they argue, will lead to happier and healthier families. But is it really that simple? In this riveting and beautifully-written book, Sarah Bowen, Joslyn Brenton, and Sinikka Elliott take us into the kitchens of nine women to tell the complicated story of what it takes to feed a family today. All of these mothers love their children and want them to eat well. But their kitchens are not equal. From cockroach infestations and stretched budgets to picky eaters and conflicting nutrition advice, Pressure Cooker exposes how modern families struggle to confront high expectations and deep-seated inequalities around getting food on the table. Based on extensive interviews and field research in the homes and kitchens of a diverse group of American families, Pressure Cooker challenges the logic of the most popular foodie mantras of our time, showing how they miss the mark and up the ante for parents and children. Romantic images of family meals are inviting, but they create a fiction that does little to fix the problems in the food system. The unforgettable stories in this book evocatively illustrate how class inequality, racism, sexism, and xenophobia converge at the dinner table. If we want a food system that is fair, equitable, and nourishing, we must look outside the kitchen for answers.
If you had a trillion dollars and a year to spend it for the good of the world and the advancement of science, what would you do? It's an unimaginably large sum, yet it's only around one per cent of world GDP, and about the valuation of Google, Microsoft or Amazon. It's a much smaller sum than the world found to bail out its banks in 2008 or deal with Covid-19. But what could you achieve with $1 trillion? You could solve the problem of the pandemic, for one, and eradicate malaria, and maybe cure all disease. You could end global poverty. You could settle on the Moon and explore the solar system. You could build a massive particle collider to probe the nature of reality like never before. You could build quantum computers, develop artificial intelligence, or increase human lifespan. You could even create a new life form. Or how about transitioning the world to clean energy? Or preserving the rainforests, or saving all endangered species? Maybe you could refreeze the melting Arctic, launch a new sustainable agricultural revolution, and reverse climate change? How to Spend a Trillion Dollars is the ultimate thought experiment but it is also a call to arms: these are all things we could do, if we put our minds to it - and our money.
In The Unemployed Man and His Family, noted sociologist and feminist Mirra Komarovsky poses the question: what happens to the authority of the male head of the family when he fails as a provider? Between 1935 and 1936, Komarovsky interviewed 59 families in 1935-36 in which the male had been unemployed for at least a year. Interestingly, in many cases, the husband's struggle in the economic sphere did not offset the solidity and happiness of the marital relationship. But unemployment seems to have affected the men's sense of their own position as head of household and providers. For one thing, it undermined their sense of themselves as breadwinners. Most found it unbearably humiliating to accept relief. Perhaps her most important finding-which still resonates today-was that those men who thought of themselves exclusively as providers suffered far more than those who had developed alternative identities as father and husband.
This book reflects the implications of a social performance management agenda for the perspective of twelve partners from Asia, Africa, Latin America and Europe, who participated in a three-year microfinance action-research programme known as Imp-Act. It features contributions from MFI staff who worked with Imp-Act directly, as well as from members of Imp-Act's academic team, who worked closely with the partners. The book reflects each MFI's unique, contextualized approach to measuring and monitoring the social impacts of microfinance, emphasizing the role played by this work in improving delivery of services; increasing client satisfaction and reducing drop-outs from microfinance programmes; and increasing impacts on poverty. Running through the book are three interlinked stories: the story of Imp-Act, an action-research partnership responding to particular concerns within the microfinance industry; the story of organizational systems and learning around social impacts, and the resulting changes to service provision and working practices; and the story of changes in clients' lives. The book reveals the faces behind the social performance agenda and the processes of discovery and self-discovery that underlie programme learning. The book communicates that Imp-Act is not only about proving impact or improving services, but is also about MFIs rediscovering their mission goals and instilling a sense of purpose in their staff and clients. Above all, the book shows that each management is unique, reflecting cultural and organizational differences. Thus, in contrast to available impact assessment frameworks, learning through Imp-Act has been largely driven by the MFI's own goals and perspectives.
People are hungry to make a difference in their community, yet most don't know where to start. In fact, 'serving the least' is often one of the most neglected biblical mandates in the church. Barefoot Church shows readers how today's church can be a catalyst for individual, collective, and social renewal in any context. Whether pastors or laypeople, readers will discover practical ideas that end up being as much about the Gospel and personal transformation as they are about serving the poor. Here they will see how the organizational structure of the church can be created or redesigned for mission in any context. Drawing from his own journey, Brandon Hatmaker proves to readers that serving the least is not a trendy act of benevolence but a lifestyle of authentic community and spiritual transformation. As Hatmaker writes, 'My hope is that God would open our eyes more and more to the needs of our community. And that we would see it as the church's responsibility to lead the charge.' |
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