Sickened by the post-Roman turmoil of 5th Century Italy, Benedict renounced the world and retired to a life of Christian contemplation in a cave just west of Rome. Revered for his sanctity, local monks asked him to become their abbot. But Benedict's discipline proved too strict - the monks tried to poison him, and he left to establish many small monasteries, eventually founding the famous monastery on Monte Cassino and gaining the title 'Father of Western Monasticism'. This book is the saint's directions for establishing an orderly and pious monastic community, covering, among other matters, the community, authority and obedience, good works, control of speech and thoughts, humility, contemplation, work, vows and hospitality. Full of guidance and inspiration, 'The Rule of St Benedict' is for anyone seeking peace and fulfillment in their life.

The funeral prayer is prayed on the monk during his ordination so as to raise him from the earthly life to a heavenly life. For this reason many people left the world and their family and lived in the deserts and caves longing for this life, the life of Christian perfection.Today many books are published about the lives of these monks which drew many youth To the monastic life, yet one question is repeatedly asked "what are the signs of the Monastic calling?"In this book there are many spiritual experiences of a monk who tasted the sweetness of this life in the wilderness of scetis and we hope that through this book you will find the answer to this question.

In a series of seventeen conferences, Fr. Walter Wagner, O.P. of the St. Joseph Province of the Order of Preachers offers his reflections on the Rule of Saint Augustine. With wisdom and wit Father unearths hidden treasures in this ancient Rule and concretely applies the Rule to 21st Century Dominican Life as it is lived today by thousands of priests, brothers, nuns, sisters, and lay men and women. Enlightening and challenging, both brand-new postulant and wisened Diamond Jubilarian will benefit from this delightful commentary. The conferences were transcribed from the original audio recording of the 2011 Annual Retreat preached to the Dominican Nuns of Summit, NJ by Fr. Walter Wagner, OP and edited for publication. This book is now in its Second Edition.

Edited By R. F. Serenus Cressy And Right Reverend Abbot Sweeney. Extracted out of more than Forty Treatises.

Edited By R. F. Serenus Cressy And Right Reverend Abbot Sweeney. Extracted out of more than Forty Treatises.

The Life, Doctrine, and Rule of Blessed Paul Giustiniani. On the Landscape of Christian hermit life, Paul Giustiniani (1496-1528), Blessed by fame, is a towering figure. To him that dazzling genius, Jean Leclercq, O.S.B., devoted two of his finest monastic studies. We are pleased to offer them here: the biography, never before published in English; and the doctrinal synthesis, Alone with God, much-loved when it first appeared and out-of-print for over a generation. And this is not all. Leclercq's masterpieces are flanked on the left by a variegated general introduction and on the right by selections from Blessed Paul's Rule, a translation of St. Romuald's Brief Rule with commentary, an epilouge sketching the history of Monte Corona, and ample indices. There are also more than a dozen carefully selected illustrations.

Over the course of its history the Christian monastic tradition has developed a desert spirituality" of solitude, silence, and self-knowledge that fosters openness to the divine presence and its transformative power. Today the divine presence is manifesting itself anew in the "desert of otherness," that sacred space in which we encounter the other as one whose difference, even of religion and spirituality, can enrich us, rather than as one who must be drawn to and converted to our own "truth." The encounter of Christians with other believers will increasingly become a place of hardship and testing that leads to union with the divine. This "third monastic desert" is, in reality, the nucleus of the Kingdom that is coming into being, where communication becomes communion. Such has been the experience of monastic men and women - Buddhists, Hindus, and Christians - who have engaged in dialogue. Having discovered an unanticipated bond between dialogue and silence, openness to the other and interiority, Christian monks invite the whole Church to join them on this journey into the desert of otherness.

"Fabrice Blee was born in epernay, France. He is a full professor on the faculty of theology of Saint Paul University, Ottawa, where he teaches in the areas of interreligious dialogue and Christian spirituality. He is also the director of a series on "Spiritualties in Dialogue" (MediasPaul); a member of the editorial board of "Dilatato Corde, " the online journal of Monastic Interreligious Dialogue; and an advisor to the board of directors of the North American commission of Monastic Interreligious Dialogue.""

We are quickly approaching the 500th anniversary of the Protestant Reformation which by "most" accounts began in 1517 with Martin Luther's 95 Theses and was completed (or ended) in 1648 with the Treaty of Westphalia. Moreover we are also approaching the 700th anniversary of the end of the Knights Templar with the burning at the stake of the last Templar Grand Master Jacques de Molay in 1314. So what better time to review both as they interrelate to one another? Did you know that "pre-Protestants" such as the Waldensians were being burned at the stake 300 years before Martin Luther's 95 theses? Did you know that the Knights Templar and their mysterious disappearance most likely played a role in the protection/germination of the seeds that would lead to Protestantism? As my Masters of History thesis I was told to tackle a "challenging" subject that might even go against the "status quo" of established historicity; not only have I attempted to do this, but I was dumbfounded by some of the discoveries I have found along the way linking the Knights Templar to Protestantism 200 years earlier than Martin Luther. *Even more awakening is how applicable and necessary many of these "monk-like" themes are today in our increasingly post-Christian world."The restoration of the church must surely depend on a new kind of monasticism, which has nothing in common with the old but a life of uncompromising discipleship, following Christ according to the Sermon on the Mount. I believe the time has come to gather people together to do this."- Dietrich BonhoefferJames Stroud has undergraduate studies in both History and Religious Studies as well as post graduate studies in Theology/History at APUS, Trinity Seminary, Biola and the University of Arkansas. He currently resides in the New York City Area. (www.TheLollards.org)

An unwilling, desperate nun trapped in the cloister, unable to gain release: such is the image that endures today of monastic life in early modern Europe. In By Force and Fear, Anne Jacobson Schutte demonstrates that this and other common stereotypes of involuntary consignment to religious houses shaped by literary sources such as Manzoni's The Betrothed are badly off the mark.

Drawing on records of the Congregation of the Council, held in the Vatican Archive, Schutte examines nearly one thousand petitions for annulment of monastic vows submitted to the Pope and adjudicated by the Council during a 125-year period, from 1668 to 1793. She considers petitions from Roman Catholic regions across Europe and a few from Latin America and finds that, in about half these cases, the congregation reached a decision. Many women and a smaller proportion of men got what they asked for: decrees nullifying their monastic profession and releasing them from religious houses. Schutte also reaches important conclusions about relations between elders and offspring in early modern families. Contrary to the picture historians have painted of increasingly less patriarchal and more egalitarian families, she finds numerous instances of fathers, mothers, and other relatives (including older siblings) employing physical violence and psychological pressure to compel adolescents into "entering religion." Dramatic tales from the archives show that many victims of such violence remained so intimidated that they dared not petition the pope until the agents of force and fear had died, by which time they themselves were middle-aged. Schutte's innovative book will be of great interest to scholars of early modern Europe, especially those who work on religion, the Church, family, and gender."

2010 Reprint of 1923 Edition. In this brilliant reflection on the poor friar of Assisi, G.K. Chesterton unfolds the life and times of St. Francis, from his conversion as a young man to his receiving of the Stigmata at the end of his life. While many modern biographers stumble in their effort to grasp the essence of the saint, Chesterton shows that Francis' entire life, his prayer, his poverty, his asceticism, his love of creation, and all his eccentricities, flowed from his profound love for Christ and all men. In Chesterton's colorful prose, St. Francis shines with the splendor of sanctity and calls each of us to the same intense and animating love for God and His people.

During the 4th and 5th centuries, thousands of Christian men and women withdrew to the deserts of Egypt and Palestine. In these remote locations, they led lives of rigorous discipline and solitude. Their techniques of prayer, spiritual direction, discipleship and stories have provided inspiration for many Christians to this day.

"The Wisdom of the Desert" is a collection of stories and sayings compiled from the literature of these first Christian monks, and serves as an introduction to the thoughts, lives and doctrines of the early desert Christians.

Scriptoria Books has transcribed this edition word for word from the original text. It was then edited, formatted, typeset, and proofread through each revision. Our procedures are not automated. Our editions are not facsimiles and do not contain OCR interpreted text. Our books are carefully created new editions of classic works.

This is a group of spiritual short stories. Some of them are true, others are true in part, the rest are fiction. Each story contains a certain idea to deliver a spiritual lesson. In these short stories we tried to convey some of the fathers' philosophy in asceticism, dying to the world and how they rejected the pleasures of life, to be filled from Christ and ultimately unite with Him This is an opportunity for the reader who could not visit the monasteries to learn about the monastic life, the struggle of the fathers and the wars of the devil.

Try a Little Tenderness might have been a nicer title for this book had the songwriter not claimed it first. Benedictine spirituality is known for the gentleness with which it patiently massages away at the monk's hardness of heart. The flowing robes they wear, the flowing chant they sing, the endless repetition of the day's structure based on prayer, manual labour and spiritual reading; all bear witness to a seamless process of conversion, the lowly contemplatives ever waiting on God's quiet voice within their hearts. However, it's not as easy as it sounds, so when Brother Daniel fled the world, back in the sixties, he was in no way prepared for a conflict of such dimensions with the worldly self he had forgotten to leave behind. Try a Little Lowliness traces his journey, strewn with stumbling blocks and banana skins, with a mischievous humour, but also with great insights into monastic spirituality. It lovingly paints the diversity of characters peopling the abbey, especially the irrepressible Father Lawrence, Daniel's novice-master and mentor, the wise old Prior, the inscrutable Abbot, the incorrigible cook, the lovable Sam. Both the author and Father Robert O'Brien, fellow novice and friend from Caldey Abbey, hope that Try a Little Lowliness will appeal to men and women, both young and not so young, providing a signpost to the contemplative life on their spiritual journey. Brother Daniel's humanity exudes a love of life, however strange the circumstances, and the warmth of his portrayal leaves the reader never far from laughter or tears. Paddy Lyons lives in north London with his wife, Elsie, their five grown-up children and four grandchildren all settled nearby. It wasn't always like that. In the early sixties, after a Jesuit schooling, military service and management training with Unilever, he renounced the world, survived an early brush with the Carthusians, and eventually landed on Caldey Island in the Bristol Channel to spend several generally happy and profitable years in the Cistercian Order. Later, having trained as a social worker and marrying Elsie (on the rebound from monastic life, she maintains), he turned to journalism and worked for the Financial Times. Renouncing the world a second time he used his writing skills to manage the communications of a national children's charity. After retiring he spent a decade caring for the deaf blind. Now with nothing else to do . . .

The Hermit Fathers is an account of the virtuous asceticism and admirable ways of life of the holy and blessed wilderness fathers. They are meant to inspire and instruct those who want to imitate their heavenly lives, so that they may make progress on the way that leads to the kingdom of heaven. The holy fathers who were the initiators and masters of the blessed monastic way of life, being entirely on fire with divine and heavenly love and counting as nothing at all that men hold to be beautiful and estimable, trained themselves on earth to do nothing whatsoever out of vainglory. They hid themselves away, and by their supreme humility in keeping most of their good works hidden, they made progress on the way that leads to God. Moreover, no one has been able to describe their virtuous lives for us in detail, for those who have taken the greatest pains in this matter have only committed to writing a few fragments of their more admirable deeds and words. In this book you will find twenty eight examples of the lives of those Holy men and women which are sweeter than honey and honeycomb.

Fr Abd el-Mesih el-Habashi is one of the twentieth century's great ascetics who lived in the Egyptian desert. His life is a witness to the continuity of the desert spirituality of the 4th century. He was man who was not concerned about anything or for anyone. His only concern was for the One. His eyes were directed towards eternity. He was content with enough food sufficient to keep him alive and enough clothing to cover his nakedness. He chose God as his way as well as his means. He unintentionally attracted us to him through sharing and exchanging the many tales that thousands of people have experienced in mixed feelings of wonder, joy, and deep contemplation. The multitude of people who saw him and dealt with him have all attested to that lion who has the heart of a child. He had a clear vision and a way of life. He did not act haphazardly but his behavior was a result of deep spiritual understanding. Fr Abd el-Mesih's character combines the weakness of the human nature and the strength of the spiritual personality. He was not of a special breed of people, like anyone he was agitated, tasted pain, and suffered trials. He left all these experiences for us as an example in persevering in trials. He lived an austere ascetic life and experienced many hardships. The devil waged many wars against him but he escaped them all. All the information in this book are documented in either voice recordings or written accounts of Metropolitans, Bishops, Priests, Monks, or Lay people, who gratefully shared their stories and photos that they had for this great father.

Upon the recommendation of a Scottish publisher, we are reprinting as a single volume this most critically acclaimed and popular of modern Camaldolese books. It is a guide to the hermit way of life, based on the teaching of Blessed Paul Giustiniani and featuring a memorable preface by Thomas Merton. Jean Leclerq, O.S.B. (1911-1993) is widely regarded as the foremost twentieth century scholar of Western monasticism, and this is one of his most impressive achievements. If you are only going to read one work of monastic spirituality in your lifetime, this could be your best choice.

1863. Forming the second series of Sacred and Legendary Art. Anna Jameson, a British writer, strives to interpret those works of Art which the churches and galleries of the Continent, and our own rich collections, have rendered familiar to us as objects of taste, while they have remained unappreciated as subjects of thought; to show that, while we have been satisfied to regard sacred pictures merely as decorations, valued more for the names appended to them than for their own sakes, we have not sufficiently considered them as books-as poems-as having a vitality of their own for good and for evil, and that thus we have shut out a vast source of delight and improvement, which lay in the way of many, even the most uninstructed in the technicalities of Art. See other titles by this author available from Kessinger Publishing.

This book is a facsimile reprint and may contain imperfections such as marks, notations, marginalia and flawed pages.

This book examines the Christian thinking expressed in monastic gardens in the mediaeval period and specific types of monastic garden and the plants contained therein. It follows with an account of known gardens and what became of them. The book concludes with reflections on the lessons that modern times can take from the monks. Francis Beswick is a semi-retired schoolteacher and is a writer on Religious Studies. He has passionate interests in Religious Studies, History and gardening, so this book grew out of these interests. He is deeply concerned about the environment and believes that the way to save the Earth from ruin is for people to address the spiritual faults that give rise to materialism. He is married with four children, one of whom is still at home.

When St. Benedict compiled his Rule for Monasteries in the early decades of the sixth century, the Buddhist monastic code had already been in existence for about nine hundred years. Since monastic life is shaped by spiritual practices that are very similar across different religious traditions, it should not be too much of a stretch to suggest that Christians can learn from the accumulated wisdom of Buddhist monasticism. For Buddhists, celibacy, accompanied by skillful reflection on their personal reactions to it, is a means of letting go of attachment to sensory pleasure. Buddhist monks do not marry; they strive to relinquish the desire for sexual pleasure because this form of gratification obstructs the "one-pointed stillness" that leads to insight. For Christians, celibacy--like marriage--is ultimately about love: responding to God's love for us and expressing selfless love for others. In light of the Christian understanding of marriage as an authentic--indeed, the ordinary--path to holiness, Skudlarek proposes a demythologized view of celibacy, presenting it as an alternate and equally valid spiritual practice for those who choose not to accept the demands of a committed sexual relationship. Drawing on the monastic interreligious dialogue, Skudlarek considers the Buddhist view of celibacy, which is not mythologized as a response to a divine call or as a superhuman way of life. He examines their regard for it as simply--and profoundly--a path to freedom, peace, and happiness. As Christians become aware of the benefits of celibacy for monks who observe it without reference to the Gospel, they may be able to appreciate all the more its importance and value for those who wish to followChrist as celibates, and in this way come to share in the freedom of the children of God.

St. Ignatius of Loyola wrote the Spiritual Exercises between 1522 and 1524, and today, nearly five centuries later, Jesuits in training are still required to study it and follow its precepts during their first year in the novitiate. Not designed to be read cover to cover in one sitting, this book is made up of daily meditations meant to be closely examined in isolation over a period of about four weeks, under the guidance of a spiritual director. Though The Spiritual Exercises have traditionally been read primarily by those training for the priesthood, in recent years increasing numbers of lay people and non-Catholics are discovering its joys and insights. This edition-edited by Father Elder Mullan (1865-1925) and published in 1914-is essential for anyone interested in strengthening his or her faith and relationship with God. Spanish priest and spiritual philosopher SAINT IGNATIUS OF LOYOLA (1491-1556) has been described by Pope Benedict XVI as "a man of God," "a man of profound prayer," and "a faithful servant of the Church." The principal founder of the Society of Jesus, Ignatius was canonized in 1622. His writings include Letters and Instructions of St. Ignatius Loyola 1 (1524-1547).

Give me a word, Father. From the time of Saint Antony 'at least 'younger monks would ask older, experienced monks, abbas or ammas ( 'fathers ' or 'mothers '), for a saving word, for advice, for wise counsel on how to live. In this book, Coptic scholar and priest Tim Vivian shares personal accounts of journeys to present-day monasteries in Egypt, and translations of ancient texts exemplifying the 'words, ' the insights that have guided desert monks for nearly two millennia. Those who study the monastic tradition professionally and those who search it spiritually will find matter for reflection here.

Monasticism is a social and religious phenomenon which originated in antiquity and which still remains relevant in the twenty-first century. But what, exactly, is it, and how is it distinguished from other kinds of religious and non-religious practice? In this Very Short Introduction Stephen J. Davis discusses the history of monasticism, from our earliest evidence for it, and the different types which have developed from antiquity to the present day. He considers where monasteries are located, from East Asia to North America, and everywhere in between, and how their settings impact the everyday life and worldview of the monks and nuns who dwell there. Exploring how monastic communities are organized, he also looks at how aspects of life like food, sleep, sex, work, and prayer are regimented. Finally, Davis discusses what the stories about saints communicate about monastic identity and ethics, and considers what place there is for monasticism in the modern world. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.