Bishop Thomas entered the monastery of Beth Abhe Church in the year of 832 and subsequently became an influential and important figure in the Early Church. This work was written at the request of a young monk, who had urged Bishop Thomas to record for posterity the lives of the most famous monks of Beth Abhe. As a result we get a threaded-together series of events, stories and personal histories, which show how monks and early monasticism existed on a day-to-day and individual-to-individual basis.

Detailed study of monastic life of the English white canons, based on 15c visitation records. Monasteries were a dominant feature of the landscape of medieval England, but although much critical attention has been devoted to them, comparatively little has been written on the thirty abbeys of the English Premonstratensians[`White Canons'], a gap which this book, the first detailed study since the early 1950s, seeks to fill. Centred upon the remarkable visitation records of Richard Redman [d.1505], commissary-general and visitor of the English Premonstratensian abbeys, it covers topics such as the foundation and development of the English Premonstratensian province; Redman's visitation of the Premonstratensian abbeys; conventual food and clothing; misdemeanours, such as sexual immorality and apostasy; liturgical observances; spirituality and learning; and English Premonstratensian libraries. It thus offers evidence for the vitality of the English Premonstratensians, as well as re-evaluating their monastic observances.

Although the institution of monasticism has existed in the Christian church since the first century, it is often misunderstood. Greg Peters, an expert in monastic studies, reintroduces historic monasticism to the Protestant church, articulating a monastic spirituality for all believers. As Peters explains, what we have known as monasticism for the past 1,500 years is actually a modified version of the earliest monastic life, which was not necessarily characterized by poverty, chastity, and obedience but rather by one's single-minded focus on God--a single-mindedness rooted in one's baptismal vows and the priesthood of all believers. Peters argues that all monks are Christians, but all Christians are also monks. To be a monk, one must first and foremost be singled-minded toward God. This book presents a theology of monasticism for the whole church, offering a vision of Christian spirituality that brings together important elements of history and practice. The author connects monasticism to movements in contemporary spiritual formation, helping readers understand how monastic practices can be a resource for exploring a robust spiritual life.

This well-written, well-researched reference source brings together monastic life with particular attention to three traditions: Buddhist, Eastern Christian, and Western Christian."--"Outstanding Reference Sources," American Libraries, May 2001.

The articles in this volume deal with the history of the abbey of Cluny, both its relations with the outside world and its internal organisation and spirituality, from its foundation in 910 until the end of the twelfth century. After an opening article on the early history of Cluny, relating it to previous monasticism and the monastic world of the tenth century, there are a group of articles on how monks were admitted to Cluny, how they were organised, what they did, and on the monastery's privileges. Two articles are concerned with Cluny's relations with the abbey of Baume and another with Cluny and the First Crusade. Finally there are a group of articles on Cluny in the twelfth century. One deals with the relations between the abbots and the increasingly assertive townsmen of Cluny and another with the confused period following the death of Peter the Venerable, when there were a series of relatively short-term abbots, and one apparent anti-abbot.

The history of Christian literature took a new turn in the 8th century when monks in the monasteries of Palestine began to write theology and saints' lives in Arabic; they also instituted a veritable programme for translating the Bible and other Christian texts from Greek (and Syriac) into the language of the Qur'an, the lingua franca of the Islamic caliphate. This is the subject of the present volume. Two key factors leading to this change, as Professor Griffith indicates, were that the confrontation with the developing theology of Islam created a direct need for apologetics to face this new religious challenge in its own language; and, second, simply that as the memory of Byzantine power waned, so too did the knowledge of Greek. Issues of particular interest in this apologetic literature are those of the freedom of the will, a key topic in the controversies between Melkites and Muslims, and of the legitimacy of icon veneration, a subject of great contemporary concern at the time of Iconoclasm in the Byzantine Empire. L'histoire de la litterature chretienne a pris un nouveau tournant au 8 siecle lorsque les religieux des monasteres de Palestine commencerent A ecrire la theologie et la vie des saints en arabe. De mAme, ils instituerent un veritable programme de traduction de la Bible et autres textes chretiens du grec (et du syriaque) en langue corannique, la lingua franca du califat islamique. Tel est l'objet du present recueil. Deux facteurs determinants ayant conduit A ce changement, comme l'indique le professeur Griffith, etaient, en premier lieu, la confrontation avec une theologie islamique croissante, qui creait un besoin pressant pour les apologetiques de faire face A ce nouveau defi religieux dans la langue propre A celui-ci; en second lieu, au fur et A mesure que s'estompait la memoire du pourvoir byzantin, il en allait de mAme pour la connaissance que l'on avait de la langue grecque. Ces textes traitent de q

In No Jim Crow Church, Louis Venters recounts the unlikely emergence of a cohesive, interracial fellowship in South Carolina, tracing the history of the community from the end of the nineteenth century through the Civil Rights era. By joiing the Baha'i faith, blacks and whites not only defied Jim Crow but also rejected their society's religious and social restrictions. The religion which emphasizes the spiritual unity of all humankind, arrived in the United States from the Middle East via northern urban areas. As early as 1910, Baha'i teachers began settling in South Carolina. Venters presents an organizational, social, and intellectual history of South Carolina's early Baha'i movement and relates developments within the community to changes in society at large, with particular attention to race relations and the civil rights struggle.

A brief meeting with a Buddhist nun in India made a deep impression on Christine Toomey. It sent her on a two-year, 60,000-mile odyssey to learn more about the contemporary women choosing in their thousands to become part of a long tradition of female spirituality that stretches back through the centuries and now embraces the radical possibility that the next Dalai Lama could be female. In The Saffron Road, Toomey follows in the footsteps of earlier generations of Buddhist nuns to trace the routes by which the philosophy has spread from a solitary order in a remote area of India in the 5th century BC, via 1950s San Francisco where Zen was popularised by the Beat generation, to the globally-renowned practitioners of mindfulness of today. Beginning her journey in the Himalayas, close to the birthplace of the Buddha, Toomey travels from Nepal, to India, through Burma, Japan and on to North America and Europe, along the way visiting contemporary nunneries to meet the women who practise there. Amongst those she talks to are a group of "kung fu" nuns, an acclaimed novelist, a princess, a concert violinist, a former BBC journalist, and a one-time Washington political aide. Through these conversations, the daily reality of the Buddhist existence is gradually revealed, together with the diverse spiritual paths leading these women towards nirvana. Combining travelogue, history, interviews and personal reflection, The Saffron Road opens the door to a rarely glimpsed world of ritual, discipline and enlightenment.

With typical eloquence and wisdom, in The Way of St Benedict Rowan Williams explores the appeal of St Benedict's sixth-century Rule, showing it to be a document of great relevance to present day Christians and non-believers at our particular moment in history. For over a millennium the Rule - a set of guidelines for monastic conduct - has been influential on the life of Benedictine monks, but has also served in some sense as a 'background note' to almost all areas of civic experience: artistic, intellectual and institutional. The effects of this on society have been far-reaching and Benedictine communities and houses still attract countless visitors, testifying to the appeal and continuing relevance of Benedict's principles. As the author writes, the chapters of his book, which range from a discussion of Abbot Cuthbert Butler's mysticism to 'Benedict and the Future of Europe', are 'simply an invitation to look at various current questions through the lens of the Rule and to reflect on aspects of Benedictine history that might have something to say to us'. With Williams as our guide, The Way of St Benedict speaks to the Rule's ability to help anyone live more fully in harmony with others whilst orientating themselves fully to the will of God.

This book examines Sami shamanism in Norway as a uniquely distinctive local manifestation of a global new religious phenomenon. It takes the diversity and hybridity within shamanic practices seriously through case studies from a Norwegian setting and highlights the ethnic dimension of these currents, through a particular focus on Sami versions of shamanism. The book's thesis is that the construction of a Sami shamanistic movement makes sense from the perspective of the broader ethno-political search for a Sami identity, with respect to connections to indigenous peoples worldwide and trans-historically. It also makes sense in economic and marketing terms. Based on more than ten years of ethnographic research, the book paints a picture of contemporary shamanism in Norway in its cultural context, relating it both to the local mainstream cultures in which it is situated and to global networks. By this, the book provides the basis for a study revealing the development of inventiveness, nuances and polyphony that occur when a global religion of shamanism is merged in a Norwegian setting, colored by its own political and cultural circumstances.

"Brides of Christ" invites the modern reader to follow the histories of colonial Mexican nuns inside the cloisters where they pursued a religious vocation or sought shelter from the world. Lavrin provides a complete overview of conventual life, including the early signs of vocation, the decision to enter a convent, profession, spiritual guidelines and devotional practices, governance, ceremonials, relations with male authorities and confessors, living arrangements, servants, sickness, and death rituals. Individual chapters deal with issues such as sexuality and the challenges to chastity in the cloisters and the little-known subject of the nuns' own writings as expressions of their spirituality. The foundation of convents for indigenous women receives special attention, because such religious communities existed nowhere else in the Spanish empire.

This extraordinary story takes the reader from the rice fields of Vietnam to the peaceful surrounding of Thich Nhat Hanh's monastery in Plum Village. "Healing" traces a young woman's path from an abusive childhood in a war-torn Vietnam, to a promising career as a medical doctor and poet, to finally finding true happiness as a nun. With humor, insight, and an irrepressible sense of joy, Sister Dang Nghiem story demonstrates how one woman's unique path can provide clarity and guidance for everyone.

In From Faith to Works: How Religion Inspires Confidence, Community, and Sacrifice, Michael K. Abel builds on key principles from past theories of religion and group solidarity to determine the origins of religious confidence and explain the essential role doctrinal content plays in the establishment of cohesive religious communities. This book addresses an enduring question: Why do people sacrifice their own personal interests to conform to religious expectations? While religious adherents have long acknowledged their faith as a primary motivator of action, social scientists have tended to minimize its importance. From Faith to Works rectifies this shortcoming by placing faith at the center of its analysis. The information presented in this book will appeal to readers of all faiths as well as those of no faith. Combining theoretical arguments and compelling statistics, From Faith to Works proves a fascinating and unique contribution to social scientific thinking on religion.

The life of a Victorian religious community, both within the privacy of the convent and in its work in the wider world, including front-line nursing. This book introduces readers to the life of a Victorian religious community, both within the privacy of the convent and in its work in the wider world, based on documents preserved by the Society of All Saints Sisters of the Poor.It begins by using the memoirs of first-generation members of the community, a colourful and human introduction to the Anglican 're-invention' of monastic life in the second half of the nineteenth century. The section on government includes the power struggles between the sisters and the religious establishment, and the community's determination to retain its identity after the death of the mother foundress. The sisters nursed with the newly-formed Red Cross in the Franco-Prussian War, work recorded in a diary which discusses the difficulties and dangers of Victorian front-line nursing. Most of all, the documents reveal the challenges and excitement of the struggle to establish awomen's community, to be unfettered in their work with the poor and suffering, and to govern themselves, in a world dominated by men largely hostile to their aspirations. SUSAN MUMM is lecturer in religious studies at the OpenUniversity, Milton Keynes.

This book examines the social and political mobilisation of religious communities towards forced displacement in relation to tolerance and transitory environments. How do religious actors and state bodies engage with refugees and migrants? What are the mechanisms of religious support towards forcibly displaced communities? Religion and Forced Displacement in Eastern Europe, the Caucasus, and Central Asia argues that when states do not act as providers of human security, religious communities, as representatives of civil society and often closer to the grass roots level, can be well placed to serve populations in need. The book brings together scholars from across the region and provides a comprehensive overview of the ways in which religious communities tackle humanitarian crises in contemporary Armenia, Bulgaria, Greece, Georgia, Kazakhstan, Kyrgyzstan, Moldova, Poland, Russia, Serbia, Ukraine and Uzbekistan.

Christianity Rediscovered is more than just a classic missionary story. It is also a profound challenge, a call to a radical redefinition of what we mean when we talk about mission - as relevant to today's church as it was when it was first written. For Vincent Donovan, his experiences amongst the Masai in East Africa meant a total reappraisal of the meaning of his faith, and a rediscovery of his Christianity. Written with moving simplicity, Donovan's account continues to represent a provocative challenge to all those engaged in issues of evangelism and culture. Bringing this vital work to a new generation, this edition includes a foreword by Chris Lane, author of Ordinary Miracles.

Darlene L. Brooks Hedstrom offers a new history of the field of Egyptian monastic archaeology. It is the first study in English to trace how scholars identified a space or site as monastic within the Egyptian landscape and how such identifications impacted perceptions of monasticism. Brooks Hedstrom then provides an ecohistory of Egypt's tripartite landscape to offer a reorientation of the perception of the physical landscape. She analyzes late-antique documentary evidence, early monastic literature, and ecclesiastical history before turning to the extensive archaeological evidence of Christian monastic settlements. In doing so, she illustrates the stark differences between idealized monastic landscape and the actual monastic landscape that was urbanized through monastic constructions. Drawing upon critical theories in landscape studies, materiality and phenomenology, Brooks Hedstrom looks at domestic settlements of non-monastic and monastic settlements to posit what features makes monastic settlements unique, thus offering a new history of monasticism in Egypt.

Many books have already been written on spiritual counselling, especially in the Ignatian tradition. But very few consider how Ignatius gave spiritual advice in his letters, directed to various and specific situations. If God really leads us in our spiritual journey, as Ignatius believed, what is the role of the spiritual adviser? What part is played by the numerous rules given in the Spiritual Exercises? The letters show that Ignatius really wanted to give scope to his correspondents and to their awareness of the work of the Holy Spirit within them. Ignatius deployed a “Pedagogy of Consolation� in which his correspondents were trained to exercise their own spiritual agency by discovering God’s abundant gifts. It was clear to Ignatius that a counselling relationship was first grounded in God’s freedom but also in the freedom of the person who asks for assistance. In six chapters, Patrick C. Goujon focuses on eight letters.  He offers a careful reading which emphasizes what makes giving spiritual help possible in a conversation. We are shown how Ignatius deals with decision-making and with obstacles in the spiritual life.  He is also revealed giving encouragement and correction and advising about how to offer these to others. His aim is to help people grow in freedom which, in turn, permits them to live according to God’s will. Through his letters, we are allowed to enter not only Ignatius’s study, the famous camerata in Rome, but also into his heart.        “This volume is an excellent introduction to the letters of Ignatius of Loyola (…) making it an important scholarly contribution not only for those interested in Ignatian spirituality, but also for those interested in the history of spirituality more broadly�, Mark Rotsaert, ARSI