"Ending Hunger Now" brings together three powerful voices behind a shared conviction: that helping the millions who lack basic provision for food has become a religious imperative and human priority. Writing for congregations and individuals of faith, McGovern, Dole, and Messer appeal to the religious ethical foundations for action against hunger. Informative, inspiring, and filled with practical personal involvement and political commitment to the cause.

In recent years, the United States has been characterized not only as a highly religious nation, but as one undergoing a resurgence of spirituality. There is much discussion in both the media and academe about what this means. ""Religion"" is usually understood to be social, collective, and institutionally-based. ""Spirituality,"" on the other hand, is considered as an emotional and individual practice that borrows from a variety of religious traditions to create a unique devotional system. While scholars have long recognized the importance that religion and religious organizations have played in social activism, they have typically seen spirituality as a private matter with few practical implications. In ""Engaged Spirituality"", Gregory C. Stanczak challenges this assumption, arguing that spirituality plays an important role in the making of activists and has the potential for changing the social order. As an integral aspect of everyday life, spirituality is a feeling, an experience, a relationship, and a connection of intimate practices that, much like other feelings or relationships in our lives, takes on the texture and color of what is going on around us. While some are more familiar with the concept of spirituality as an alternative means of self-discovery, there are just as many individuals for whom it serves as a driving force to address the injustices they find in their communities and beyond. Based on over one hundred interviews with individuals of diverse faith traditions, the book shows how prayer, meditation, and ritual provide foundations for activism. Among the stories, a Buddhist monk in Los Angeles intimately describes the physical sensations of strength and compassion that sweep her body when she recites the Buddha's name in times of selfless service, and a Protestant reverend explains how the calm serenity that she feels during retreats allows her to direct her multiservice agency in San Francisco to creative successes that were previously unimaginable. In an age when Madonna studies Kabbalah, Methodists create home altars with Kwan Yin statues, and the internet is bringing Buddhism to the white middle-class, it is clear that formal religious belonging is no longer enough. Stanczak's critical examination of spirituality provides us with a way of discussing the factors that impel individuals into social activism and forces us to rethink the question of how ""religion"" and ""spirituality"" might be defined.

Two radically different ideologies are currently competing for the loyalties of the Hindu community. One of these ideologies, Hindu nationalism, conceives of Hinduness as co-extensive with Indianness. The other ideology, which has been articulated by such figures as Sri Ramakrishna and Mahatma Gandhi, repesents Hinduism as the 'eternal' or 'universal' religion. This is an idea of Hinduism that is pluralistic and all-inclusive. Arguing that Hindu nationalism is not only destructive of communal relations, but that it also prevents Hinduism from emerging as a world religion in the true sense of the term, the author here explores a reconfigured version of the second of these two ideologies. He presents a vision of Hinduism as a tradition capable of pointing the way towards a future in which all the world's religions manifest complementary visions of a larger reality - and in which they all, in various ways, participate. This radical religious agenda puts a new and exciting perspective on Hindu and South Asian studies alike.

This anthology, with contributions by leading scholars, introduces a new theme into the growing field of science-and-theology. This is the third volume published in association with ESSSAT in the series. This volume focuses on two topics that have so far received little attention, in the growing field of science-and-theology, i.e. ethical matters and issues raised by the technological applications of scientific knowledge. The book's main themes are: technology's impact on our worldview; morality, nature, and culture; and, morality in a technological society. The book is a selection of contributions to the ESSSAT conference in Nijmegen on "Values and Ethical Issues in Theology, Science and Technology". The essays have been selected on the basis of quality, and revised in order to create a comprehensive and carefully focused volume.

This is the first book to provide an overview of how Muslim activists are responding on the ground to the global environmental crisis. The detrimental effects of environmental degradation are felt most severely by the world's poor, a disproportionate number of whom are Muslims. Unfortunately, governments of Muslim societies have been slow to respond to environmental problems, while opposition movements as well have mostly chosen to focus on other issues. Nevertheless, environmental awareness and activism are growing throughout the Muslim world. This book offers chapters by leading Muslim environmentalists which survey environmental initiatives in Egypt, Turkey, Iran, Pakistan, Nigeria, and Malaysia. Issues are detailed pointing out both successes and failures and describing the unique challenges facing the world's very diverse Muslim societies in striving to balance development and social justice with preserving the integrity of the earth's life support systems.

Pulpit and Politics presents the most current and comprehensive examination of the religious beliefs and political behavior of American clergy at the advent of the new millennium. Based on data gathered during the 2000 presidential election, this study examines the relationship between belief and behavior, theology and politics, religious commitments and social activism from African-American, Baptist, Jewish, Mainline Protestant, Roman Catholic, and other religious groups. Pulpit and Politics is a treasure trove of historical, comparative and statistical (and sometimes surprising) information about the political behavior of America's clergy.

This series of lectures by eminent authors from Britain and Germany is an excellent grounding in a wide range of World Religions and their attitudes and approaches to war and peace. Suitable for all undergraduates of Biblical Studies, Religious Studies and Theology, this text would particularly suit second year students studying World Religions or Ethics. Split into three manageable sections, part one looks at war and peace in the Eastern Religions of Hinduism, Buddhism and Classical Chinese Thought. Part two looks at war and peace in the Abrahamic Religions, i.e. Judaism, Christianity and Islam. The final forward looking part brings themes and commonalities together in a discussion of various developments towards peace, including a discussion of "The World Conference on Religion and Peace" as well as Hans Kung's excellent lecture on "Global Ethic - Development and Goals". With an Introduction by Perry Schmidt-Leukel, this is a rigorous, yet accessible text for anyone with an interest in the discussion of religion and international conflict. Contents: 1. 'Part of the Problem, Part of the Solution': An Introduction - Perry Schmidt-Leukel Part I War and Peace in Eastern Religions 2. War and Peace in Hinduism - Michael von Bruck 3. War and Peace in Buddhism - Perry Schmidt-Leukel 4. War and Peace in Classical Chinese Thought, with Particular Regard to Chinese Religion - Gregor Paul Part II War and Peace in Abrahamic Religions 5. War and Peace in Judaism - Dan Cohn-Sherbok 6. War and Peace in Christianity - Ian Hazlett 7. War and Peace in Islam - Lloyd Ridgeon Part III Inter-religious Foundations for Peace 8. Global Ethic: Development and Goals Hans Kung 9. Peace and Multireligious Co-operation: The World Conference of Religious for Peace (WCRP) Norbert Klaes. About the editor Perry Schmidt-Leukel is Professor of Systematic Theology and Religious Studies, holds the Chair of World Religions for Peace and is Director of the Centre for Inter-Faith Studies at the University of Glasgow.

While Robert Putnam'sBowling Alone(2000) highlighted the notion of volunteerism, little attention has been paid to religion's role in generating social capital - an ironic omission since religion constitutes the most common form of voluntary association in America today. Featuring essays by prominent social scientists, this is the first book-length systematic examination of the relationship between religion and social capital and what effects religious social capital has on democratic life in the United States.

This call to rethink major religious traditions on key topics of family planning provides a fresh, underreported side of these traditions. Written in a lively, engaging, and skilled style by a leading ethicist, this guide brings expert insights of major scholars in a manageable format.

This, the second in the Fortress Press series of short works from the Religious Consultation on Population, Reproductive Health and Ethics, looks to ten, largely patriarchal, world religious traditions to help redress gender injustices. Built on extensive work by a task force of ten progressive religious scholars (to be published in a larger volume by Suny Press), the book summarizes their findings for intellectual enrichment and advocacy.

As we unveil the patriarchal bias that so often embeds itself in the sacred, we seek to appropriate from that heritage more positive resources. Each of the religious traditions has a strong theory of social justice, and these resources can be harnessed to contemporary issues of gender. We ask how our scriptures, our founding prophets, our ancestors can be used today to further justice in relations between the genders.

An essential feature of successful counselling is the ability to listen and respond well to the information being given in an interview. In this book, the author shows how this ability may take away the need for leading and advising, creating a counselling encounter that is constructive and helpful. Leaders, whether clerical or lay, teachers or managers, doctors or social workers, frequently see their role as one of communication, but in the excitement of communicating, forget that theirs are not the only important voices. The primary purpose of this book is to emphasize the necessity of learning to listen as well as to speak, and to respond to what is said and what is omitted.

Are Americans less civil than they used to be? If so, is that a bad thing? Perhaps we are just learning to be more honest. And what does civility mean? Is it just good manners? It so, perhaps it is only the complaint of privileged classes, annoyed that taxi drivers are increasingly rude and that men no longer give up their seats to women on public transportation. Or is civility a question of morality? The philosopher Peter Bertocci once argued that promptness is a fundamental form of social justice. In this lively conversation on an increasingly significant theme, major philosophers and religious scholars argue the issue on three levels. The first is manners: Henry Rosemont argues the Confucian case that manners are the substance of social relations, while Edwin Delattre and Adam Seligman believe that the issue is deeper than that; and the sociologist Alan Wolfe is persuaded that we are not less civil or ill-mannered than our predecessors. Secondly, as a social issue, James Schmidt, Lawrence Cahoone, and Adam Seligman turn to questions of structure and meaning in a civil society; Ninian Smart, David Wong, and Virginia Straus put the issue in a cross-cultural context; and Carrie Doehring warns that civility may be a barrier to honest Communication in family life. Finally, the metaphysical and religious dimensions of civility are explored by Robert Pippin and Adam McClellan. There seems to be a consensus that the lack of civility is, indeed, an increasing problem, that it is more than a class issue of manners, and that its current loss is troubling for contemporary society.

As the federal system of entitlements and social services long provided by New Deal--era programs is dismantled and shifted to the states, the religious community finds itself relied upon more than ever to assist with social services for the needy.

"The Newer Deal" calls upon religious-based organizations and the social work--social service community to put aside their differences and forge a "limited partnership" to provide the social and welfare services that millions depend on. The proposed partnership focuses on joint care for those in need -- with attention to services for people of color, gays and lesbians, women, and programs for community empowerment and economic development -- while maintaining the values and other interests each partner traditionally holds.

The authors discuss different types of religious-based social services and draw on case examples and research findings to show how the religious community's role in providing social services is stronger than ever. They examine the relationship between the religious and the social work--social service communities, as well as the issues that have divided the two, and explain the ways in which concern for the poor is integral to the major faith groups.

Whereas many books look at how women's "bodies" are represented in different religions and cultures around the world, this work explores the site of a woman's voice and identity, her "head," The female head threatens to disrupt the classic gender distinctions that link men to speech, identity, and mind while relegating women to silence, anonymity, and flesh. The contributors to this collection argue that the objectification of women as sexual and reproductive bodies results in their symbolic beheading. Decapitation occurs symbolically in myths as well as in actual practices such as veiling, head covering, and cosmetic highlighting, which by sexualizing a woman's face turns it into an extension of her body.
The essays explore how similar treatments of the female head find their unique articulation in diverse religious traditions and cultures: in Hindu myths of beheading, in Buddhist and Tantric practices and poetry about the hair of female nuns, in the resistance to veiling by early Christian women at Corinth, in contemporary veiling practices in a Turkish village, in the eroticization of the female mouth in ancient Judaism, and in Greek and Roman cosmetic practices.
Together these essays show how the depiction of the female head is critical for an understanding of gender and its influence on other fundamental religious and cultural issues.

Student congregations are congregations on a temporary basis and at a different location. The manual describes the various expressions of life in Protestant university work in concise and informative articles. In the four main parts Basics - Fields of Work - Topics - Perspectives, historical, theological and legal insights are shown alongside the current opportunities and challenges of this church work area. These include Contributions to participation and leadership, to the university as a sphere of action, pastoral care, shaping spiritual life, to ecumenism and interreligious dialogue, internationality and insights into practical community work. The book makes it clear that the fields of work have increasingly differentiated. Innovative concepts can often be tested and implemented more easily than elsewhere. With their renewal potential, student communities represent a creative community of young adults.

How are Christians to understand and undertake the discipline of psychology? This question has been of keen interest (and sometimes concern) to Christians because of the importance we place on a correct understanding of human nature. Psychology can sometimes seem disconnected from, if not antithetical to, Christian perspectives on life. How are we to understand our Christian beliefs about persons in relation to secular psychological beliefs? This revised edition of a widely appreciated Spectrum volume now presents five models for understanding the relationship between psychology and Christianity. All the essays and responses have been reworked and updated with some new contributors including the addition of a new perspective, the transformative view from John Coe and Todd Hall (Biola University). Also found here is David Powlison (Westminster Theological Seminary) who offers the biblical counseling model. The levels-of-explanation model is advanced by David G. Myers (Hope College), while Stanton L. Jones (Wheaton College) offers an entirely new chapter presenting the integration model. The Christian psychology model is put forth by Robert C. Roberts (Baylor University) now joined by Paul J. Watson (University of Tennesee, Chattanooga). Each of the contributors responds to the other essayists, noting points of agreement as well as problems they see. Eric L. Johnson provides a revised introduction that describes the history of Christians and psychology, as well as a conclusion that considers what might unite the five views and how a reader might evaluate the relative strengths and weaknesses of each view. Psychology and Christianity: Five Views has become a standard introductory textbook for students and professors of Christian psychology. This revision promises to keep it so. Spectrum Multiview Books offer a range of viewpoints on contested topics within Christianity, giving contributors the opportunity to present their position and also respond to others in this dynamic publishing format.

Everett L. Worthington, Jr. offers a comprehensive manual for assisting couples over common rough spots and through serious problems in a manner that is compassionate, effective and brief. His hope-focused (rather than problem-focused) approach enables couples to see that change is possible and gives them a new outlook on the future. Combining this with a brief approach that addresses the realities of managed care and tight budgets, Worthington shows how to be strategic in each counseling situation by including teaching, training, exercises, forgiveness, modeling and motivation. At the heart of the book are dozens of interventions and exercises, including drawing on central values promoting confession and forgiveness strengthening communication aiding conflict resolution changing patterns of thinking developing intimacy cementing commitment Backed by years of experience and substantial research, hope-focused marriage counseling offers hope to counselors that they can provide help to troubled couples quickly, compassionately and effectively. This paperback edition includes a new introduction, summarizing the latest findings and developments in marital counseling and applying hope-focused marriage counseling to today's cultural and clinical realities.

This volume focuses on the role that religion and spirituality can play in recovery from post-traumatic stress disorder (PTSD) and other forms of trauma, including moral injury. Religious texts, from the Bible to Buddhist scriptures, have always contained passages that focus on helping those who have experienced the trauma of war. Many religions have developed psychological, social, behavioral, and spiritual ways of coping and healing that can work in tandem with clinical treatments today in assisting recovery from PTSD and moral injury. In this book the authors review and discuss systematic research into how religion helps people cope with severe trauma, including trauma caused by natural disasters, intentional interpersonal violence, or combat experiences during war. They delve into the impact that spirituality has in both the development of and recovery from PTSD. Beyond reviewing research, they also use case vignettes throughout to illustrate the very human story of recovery from PTSD, and how religious or spiritual beliefs can both help or hinder depending on circumstance. A vital work for any mental health or religious professionals who seek to help people dealing with severe trauma and loss.

Meeting the psychological and spiritual needs of patients is vital to supporting their wellbeing in health care settings. To develop an effective, holistic and inclusive approach to care within predominantly medical health care models, practitioners across health care disciplines must work collaboratively to understand the complex, significant relationships between their patients' medical, therapeutic and spiritual requirements. Bridging the gap between care disciplines, the book presents an innovative vision of patient wellbeing enriched by a synthesis of psychological, spiritual and medical approaches. Prominent practitioners from a range of disciplines including nursing and psychiatry demonstrate how their psycho-spiritual approaches meet the individual needs of patients, adapting to their emotional, spiritual and religious requirements. Accessible and enlightening, this book offers significant practical insight into the role of psychologically informed spiritual care.

This new edited collection explores the intersection of spiritual direction and counselling/psychotherapy, and the relationship between the two. Citing the influencing effect prayer and counselling have had on each other, the contributors offer insight into the similarities and differences of spiritual direction and counselling, and of what the disciplines have to learn from each other. Advocating the importance of addressing the spiritual dimension of care in areas such as mental health and social care, this book promotes a synthesis of pastoral guidance and psychological counselling. The chapters offer insight to the healing role spirituality and prayer can play when counselling for trauma, sexual abuse or loss of a loved one. Whether discussing training counsellors to be spiritually literate, or exploring how spiritual accompaniers can take a psychologically-informed approach, all the contributors bring their extensive experience to bear working with spiritual and psychological issues.

Providing a bridge between research in healthcare and spirituality and practitioner perspectives, these essays on chaplaincy in healthcare continue dialogue around constructing, negotiating and researching spiritual care and discuss the critical issues in chaplaincy work, including assisted suicide and care in children's hospices. Each section of the book is introduced by an academic theologian, giving the book a strong theoretical base, before serving healthcare chaplains offer their perspectives and experiences with material drawn from practice in a broad spectrum of healthcare contexts. The integration of theory and practical application in these essays will be of interest to chaplains, healthcare practitioners, and students of theology and healthcare.

Elfie Hinterkopf describes the Experiential Focusing Method, a model to help clients work through religious and spiritual problems, deepen existing spiritual experiences, and bring about new, life-giving connections to spirituality. Focusing can be used in conjunction with any psychotherapeutic model and is an essential part of any mental health professional or counselor's repertoire. Through Focusing, the client learns to examine subtle, but concrete, bodily feelings that are a vital part of spiritual discovery and growth. Hinterkopf describes the Six Focusing Steps and illustrates the attitudes crucial to the Focusing process (receptive, expectant, patient, and accepting) with case examples, revealing how they help facilitate spiritual development. She also discusses how counselors can use Focusing to explore their own spirituality and outlines special considerations to ensure that sessions suit the individual client's religious tradition or spiritual orientation.

This is an historical survey of 20th Century Roman Catholic Theological Ethics (also known as moral theology). The thesis is that only through historical investigation can we really understand how the most conservative and negative field in Catholic theology at the beginning of the 20th could become by the end of the 20th century the most innovative one. The 20th century begins with moral manuals being translated into the vernacular. After examining the manuals of Thomas Slater and Henry Davis, Keenan then turns to three works and a crowning synthesis of innovation all developed before, during and soon after the Second World War. The first by Odon Lottin asks whether moral theology is adequately historical; Fritz Tillmann asks whether it's adequately biblical; and Gerard Gilleman, whether it's adequately spiritual. Bernard Haering integrates these contributions into his Law of Christ. Of course, people like Gerald Kelly and John Ford in the US are like a few moralists elsewhere, classical gate keepers, censoring innovation. But with Humanae vitae, and successive encyclicals, bishops and popes reject the direction of moral theologians. At the same time, moral theologians, like Josef Fuchs, ask whether the locus of moral truth is in continuous, universal teachings of the magisterium or in the moral judgment of the informed conscience. In their move toward a deeper appreciation of their field as forming consciences, they turn more deeply to local experience where they continue their work of innovation. Each continent subsequently gives rise to their own respondents: In Europe they speak of autonomy and personalism; in Latin America, liberation theology; in North America, Feminism and Black Catholic theology; and, in Asia and Africa a deep post-colonial interculturatism. At the end I assert that in its nature, theological ethics is historical and innovative, seeking moral truth for the conscience by looking to speak crossculturally. >

A collection of caregiving tools combining the values of Jewish tradition and self-relationsuseful for practitioners of ANY faith! Self-relations, a powerful framework for doing respectful and humane caregiving for oneself and for others is here brought into relationship with Jewish thought. Jewish Relational Care A-Z: We Are Our Other's Keeper is an extensive resource for caregiving tools and approaches. Using Jewish tradition and Self-Relations as take-off points, experts from many fields provide insightful perspectives and effective strategies for caregiving. In the language of self-relations each of us is not referred to as a Self. Instead, each of us is more accurately described as a relationship between selvesrelationship is the basic psychological and religious unit! Jewish Relational Care A-Z: We Are Our Other's Keeper sensitively centers on relationships and the healing process, using the understanding that to spark healing in others, a loving, respectful relationship must first be present between every aspect of our selves. Thirty-six categories of caregiving are comprehensively presented, allowing its use as a helpful resource for any clergy considering any of the included topics. Each author's personal reflections, and personal experiences using care tools clearly illustrate how love-respect relationships within oneself can transcend into effective care for others. Jewish Relational Care A-Z: We Are Our Other's Keeper provides helpful tools and explores: the use of language as a relational care tool time management for optimum performance for oneself and for others compassion fatigue, the need for self-care, and nurturing your own spiritual and psychological development purposeful visiting as a sacred task silence as an important part of spiritual care the profound difference made in lives through relational listening music as sacred powera communion between humans and the Divine chanting as an intimate expression of the soul creative ritual in relational healing spontaneous prayer, and its place in relational care relational care with other faiths inside and outside of the community care for those going through divorce care when a pregnancy is unwelcome relational care for sexual orientation and gender identity issues successful caring for those who don't care about you dealing with traumatic loss care for those who have sinned sexually fragile relationships care with the healthy aging relational care and retired clergy care for those traumatized by sexual abuse care for the cognitively impaired, mentally ill, and developmentally disabled care for the final moments of life care for the sick and dying care within the grieving process Jewish Relational Care A-Z: We Are Our Other's Keeper is practical, insightful reading for clergy and caregivers of all denominations, educators, students, and lay people who care about clergy and their work.