Showing how spiritual care is practiced in a variety of different contexts such as healthcare, detention and higher education, as well as settings that may not have formal chaplaincy arrangements, this book offers an original and unique resource for Hindu chaplains to understand and practice spiritual care in a way that is authentic to their own tradition and that meets the needs of Hindus. It offers a Hindu perspective for all chaplains to inform their caregiving to Hindus. The book explores the theological and metaphysical roots of Hindu chaplaincy and puts forward the case for Hindu chaplaincy as a valuable spiritual practice. It covers the issues that arise in specific locations, such as college, healthcare, prison, military and the corporate sector. Chapters also examine Hindu pastoral care offered in other, 'non-chaplaincy' settings, such as LGBT centres, social justice work and environmental activism. Made up of some 30 essays by chaplains, scholars and other important voices in the field, Hindu Approaches to Spiritual Care provides spiritual caregivers with a comprehensive theoretical and practical approach to the relationship of Hinduism and chaplaincy.

War, catastrophic geologic events, Armageddon...The prophecies surrounding 2012 - the end of the Mayan calendar - aren't pretty. James Endredy pierces the doom and gloom with hope and a positive hopeful message for humankind. For wisdom and guidance concerning this significant date, Endredy consults Tataiwari (Grandfather Fire) and Nakawe (Grandmother Growth) - the "First Shamans." Recorded here is their fascinating dialogue. They reveal how the evolution of human consciousness, sustaining the earth, and our personal happiness are all interconnected. Discover what you can do to spur the transformation of human consciousness. See how connecting with our true selves, daily acts of compassion and love, focusing personal energy, and even gardening can make a difference. Endredy also shares shamanistic techniques to revive the health of our planet...and our selves.

It is often assumed that the law and religion address different spheres of human life. Religion and ethics articulate complex systems of moral reasoning that concern norms, deliberation of ends, cultivation of disposition, and transformation of moral agency. Law, in contrast, seeks to govern human conduct through procedural justice, rights, and public good. Doing Justice to Mercy challenges this assumption by presenting the reader with an urgent conversation between the law and religion that yields a constructive approach, both theoretically and practically, to the complex role of mercy in our legal process.

Authored by legal practitioners, activists, and theorists in addition to theologians and ethicists, the essays collected here are informed by timeless principles, and yet they could not be timelier. The trend in sentencing moves toward an increased severity, and the number of incarcerated people in the United States is at an all-time high. In the half-decade since 9/11, moreover, homeland security has established itself as a permanent fixture in our lives. In this atmosphere, the current volume seeks initially to clarify how justice and mercy intertwine in relation to a number of issues, such as rehabilitation, the death penalty, domestic violence, and war crimes. Exploring the legal, philosophical, and theological grounds for mercy in our courts, the discussion then moves to the practical ways in which mercy may be implemented.

Contributors: Marc Mauer, The Sentencing Project * Lois Gehr Livezey, McCormick Theological Seminary * Ernie Lewis, Public Advocate, Commonwealth of Kentucky * Jonathan Rothchild, Loyola Marymount University * Albert W. Alschuler, Northwestern University School of Law * David Scheffer, Northwestern University School of Law * David Little, Harvard Divinity School * Matthew Myer Boulton, Andover Newton Theological School * Mark Lewis Taylor, Princeton Theological Seminary * Sarah Coakley, Cambridge University * William Schweiker, University of Chicago Divinity School * Kevin Jung, College of William and Mary * Peter J. Paris, Princeton Theological Seminary * W. Clark Gilpin, University of Chicago Divinity School * William C. Placher, Wabash College

Description: Harry S. Guntrip was best known for his affiliation with two famous psychoanalysts from what is known as the British Independent tradition of psychoanalysis in England: Ronald Fairbairn and Donald Winnicott. This book traces the various influences on the development of his clinical and theological thinking in context of the historical tension between religion and psychoanalysis. The central feature of his development will be demonstrated as a series of polarities, both theoretical and personal, conflicts with which he wrestled theologically, psychologically, and interpersonally on the professional level and in his own personal psychoanalyses. A critical evaluation of the outcome of Guntrip's own personal psychoanalyses with Fairbairn and Winnicott will demonstrate the autobiographical nature of his theoretical analysis of schizoid phenomena: a psychological state of self-preoccupation and way of being in the world. --from the Introduction Endorsements: ""Theological existence, wrote Karl Barth, is the personal existence of the 'little theologian' which, he went on to say, is to participate totally in the problematic aspects of the self in community with others. In this exquisite excursion into the formative religious and psychological influences on the life and practice of Harry Guntrip, Trevor Dobbs probes the self's regressive dependence upon the other as an implicit theological existence for which God is the only reality sufficient to sustain the self in its paradoxical quest for relation and autonomy. In reading this, I was reminded that all theology is autobiographical (and therefore psychological) if it is to be an authentic conversation that includes God, self and others. This is a book that will stimulate and extend that conversation."" --Ray S. Anderson Fuller Theological Seminary ""In the century-long dialogue between psychoanalysis and religion, analysts have been accustomed to reflecting on the role of psychoanalytic elements in religious thinking and practice. The opposite consideration--the degree to which religious orientations and concepts might have played a role in the development of psychoanalytic thinking and theorizing--has been largely ignored. Dobbs' careful study brings this latter perspective into dramatic focus. The pivotal figure is Harry Guntrip--himself a complex figure who was both Congregational minister and psychoanalyst. Guntrip himself was profoundly influenced by his religious upbringing and beliefs. Dobbs shows how these influences found their way into his psychoanalytic theorizing. But more interesting and perhaps more important was his involvement with two of the giants of psychoanalysis--Ronald Fairbairn and Donald Winnicott. Dobbs' detailed analysis reveals how the interactions among the members of this psychoanalytic troika were powerfully shaped and guided by their respective religious backgrounds and religious commitments. We learn about Guntrip's Wesleyan Congregationalism, Fairbairn's Calvinistic Presbyterianism, and Winnicott's revivalist Methodism, and their reverberations in their respective approaches to psychoanalysis as well as their impact on Guntrip himself who was analyzed by both men. The implications of these findings reach well beyond their immediate contexts and speak to the broader issues of how religion and religious persuasions can come to play a role in how we as analysts think about analysis. This realization opens a broad new territory for meaningful exploration and analytic understanding for those interested in the dialogue between psychoanalysis and religion, a dialogue that really is, it turns out, a two-way conversation. Professor Dobbs' detailed reconstruction is an important and valuable contribution--one that enriches our understanding of psychoanalysis itself and that interested readers would be well-advised to ponder."" --W. W. Meissner, SJ, MD Boston College About the Contributor(s): Trevor M. Dobbs, PhD, is Core Faculty in t

Experts in both the mental and medical health professions have endeavored to formulate comprehensible explanation for the remarkable recoveries made by people under their care. As we struggle with the seemingly endless battle with mental disorders, and increasingly resistant strains of viruses, many professionals are looking to alternative methodologies. It is no secret that the battle is complex and staged with many players, most of whom have questionable motives. Attitudes and opinions run deep and the level of pride from one school of thought to another can be outright childish. Regulation of how treatment should be provided is another area that seriously lacks direction. Politicians are transitory in their positions, and most of them direct both resources and influence toward the largest pool of voters, and/or the most significant interest group. This is not an indictment against their integrity, but a candid observation of their predicament. Alternative medicine and psychological therapies have expanded until now they are becoming just as popular as traditional treatments. In the midst of all of these dynamics we find routine accounts of divine healing, and deliverance from mental afflictions. This book focuses on the comparisons between secular medicine, including mental health therapies, divine healing, and most importantly, Christian counseling. Considerable attention has been dedicated to historical development, clinical results, and the attributes of the different approaches currently being used. The primary objective of this work is to pry into the sensitive area of the valued principles and practices of secular psychology and traditional medicine, to improve the generalunderstanding of these areas within the Christian community. This book aims to expose the link between Christian faith and improved mental and physical health. It will reveal serious weaknesses among Christians' and Church Leaders concerning mental health counseling. It will also bring to light the lack of clarity and direction in America's mental health care system, and the dangers of hybrid Christian counseling models used by the Church. The last objective is to present Scriptural based solutions that can be used in a professional and practical way. (Dr. Drake Perry 2006)

Help Overcoming Painful Experiences (H.O.P.E.) is a non-profit organization that both cultivates and promotes the value of spiritual and emotional health from a Biblical perspective. Our mission is to provide a safe place to work through the emotional issues that hinder us from fully embracing God, others, and life with enthusiasm.

To accomplish our mission, H.O.P.E. was designed to help people 1) overcome emotional pain from a variety of issues, 2) build a safe and healthy support network, 3) comprehend the truths about God in the midst of pain while exposing and replacing lies and 4) experience a life transformation through the healing power of Jesus Christ. In essence, we resurrect hope.

Our support and recovery model consists of three levels. "Doorway to H.O.P.E." is used in Level 1 and focuses on Three Truths About Life. These truths are used as an encouragement for beginning the journey to emotional and spiritual wholeness and healing. They also expose needs, tear down barriers to making healthy changes and "wet appetites" for experiencing God's transformational power.

In this latest edition of Dr. DeKoven's book Marriage and Family Life, the principles from the Word of God, necessary to have an effective and God pleasing family are presented with humor and grace. Perfect marriages do not exist, but healthy ones can if one can apply the word of God with wisdom to the practical issues of family life. This comprehensive book will help the reader find practical wisdom and help for troubled times, will provide the pastor or counselor materials for pre-marital counseling, and for the Christian counselor, strong theological and psychological principles to help the troubled home.

Coming Out From Voices of Guilt & Shame is about setting captives free. Physical and mental captivity that result from the three-headed monster known as abuse are identified by seven characters or conditions. The three heads of the abusive monster are, physical, sexual, and emotional. The seven characters or conditions give rise to personalities and generational curses. These personalities and curses of rebellion, pride, rejection, depression, entanglement, rage, and confusion about redemption, are the furnishings that decorate our lives and behaviors.

Help Overcoming Painful Experiences (H.O.P.E.) is a non-profit organization that both cultivates and promotes the value of spiritual and emotional health from a Biblical perspective. Our mission is to provide a safe place to work through the emotional issues that hinder us from fully embracing God, others, and life with enthusiasm. To accomplish our mission, H.O.P.E. was designed to help people 1) overcome emotional pain from a variety of issues, 2) build a safe and healthy support network, 3) comprehend the truths about God in the midst of pain while exposing and replacing lies and 4) experience a life transformation through the healing power of Jesus Christ. In essence, we resurrect hope. Our support and recovery model consists of three levels. Names of H.O.P.E. is used during Level 2 and centers on names of God that connect with and meet the needs encountered while going through painful experiences in life. Each lesson relates one of God's names to the truth of His character and shows how He alone can provide what is needed on the journey to emotional and spiritual wholeness and healing.

In the long history of the monotheistic tradition, violence - often bloody with warfare - have not just been occasional but defining activities. Since 9/11, sociologists, religious historians, philosophers and anthropologists have examined the question of the roots of religious violence in new ways, and with surprising results. In November 2004, the Committee for the Scientific Examination of Religion brought together leading theorists at Cornell University to explore the question whether religions are viral forms of a general cultural tendency to violent action. Do religions, and especially the Abrahamic tradition, encourage violence in the imagery of their sacred writings, in their theology, and their tendency to see the world as a cosmos divided between powers of good and forces of evil? Is such violence a historical condition affecting all religious movements, or are some religions more prone to violence than others?;The papers collected in this volume represent the independent and considered thinking of internationally known scholars from a variety of disciplines concerning the relationship between religion and violence, with special reference to the theories of 'just war' and 'jihad', technical terms that arise in connection with the theology of early medieval Christianity and early Islam, respectively.

To successfully help those under our care, we must address the complete person. The person must be balanced in the areas of his or her spiritual, personal, family, and community views. An incorrect view of God can be as damaging as an imbalance of view of self. As counselors we must attend to all of these areas. It is no mistake that the New Testament word "save" means to heal. Salvation means to make a person whole, complete, and healthy. It is the absence of all that warps or blights the human personality and prevents full fellowship with God. Those who minister to others are strung up between heaven and earth, trying to ease pain and stop the cycle of hurt. To reach people the counselor must understand and be compassionate. He must see things from angles previously unknown to him. He must look at our hurting brothers and sisters and be able to understand why they made their decisions. This does not mean he would agree with them, only that he is familiar with their "type" of person and how they "tick." This knowledge will allow us to know how to minister to their needs.

Help Overcoming Painful Experiences (H.O.P.E.) is a non-profit organization that both cultivates and promotes the value of spiritual and emotional health from a Biblical perspective. Our mission is to provide a safe place to work through the emotional issues that hinder us from fully embracing God, others, and life with enthusiasm.

To accomplish our mission, H.O.P.E. was designed to help people 1) overcome emotional pain from a variety of issues, 2) build a safe and healthy support network, 3) comprehend the truths about God in the midst of pain while exposing and replacing lies and 4) experience a life transformation through the healing power of Jesus Christ. In essence, we resurrect hope.

Our support and recovery model consists of three levels. Names of H.O.P.E. is used during Level 2 and centers on names of God that connect with and meet the needs encountered while going through painful experiences in life. Each lesson relates one of God's names to the truth of His character and shows how He alone can provide what is needed on the journey to emotional and spiritual wholeness and healing.

Help Overcoming Painful Experiences (H.O.P.E.) is a non-profit organization that both cultivates and promotes the value of spiritual and emotional health from a Biblical perspective. Our mission is to provide a safe place to work through the emotional issues that hinder us from fully embracing God, others, and life with enthusiasm.

To accomplish our mission, H.O.P.E. was designed to help people 1) overcome emotional pain from a variety of issues, 2) build a safe and healthy support network, 3) comprehend the truths about God in the midst of pain while exposing and replacing lies and 4) experience a life transformation through the healing power of Jesus Christ. In essence, we resurrect hope.

Our support and recovery model consists of three levels. "Doorway to H.O.P.E." is used during Level 1 as the entry point into our program and focuses on Three Truths About Life. These truths are used to encourage a commitment to the journey to emotional and spiritual wholeness and healing. "Doorway to H.O.P.E." exposes needs, tears down barriers to making healthy changes and "wets appetites" for experiencing God's transformational power.

Drawing from principles and analogies in mathematics, chemistry, physics, and sports fitness training, Dr. Cosenza offers a bold and time-honored spiritual direction for shifting our values so as to maximize valor and resilience. This book is a carefully researched guide for personal and professional growth that systematically helps us to move away from a crisis to healthy and valiant living. On a 25-year quest for the meaning of "selfvalue," the author/psychologist unveils the biblical origin and characteristics of "spiritual valueness." Describing crises as imbalances of spiritual values, Dr. Cosenza explains types and subtypes of spiritual crises so that we can overcome life's pressuring circumstances. A step-wise spiritual fitness training model is presented that employs biblically based balance exercises to prevent, evaluate, and correct specific critical conditions. This unique form of spiritual fitness has major applications for individuals in need as well as spiritual leaders, mental health professionals, and health fitness trainers.

THE DESIRE OF SO MANY IN THE BODY OF CHRIST Is the primary theme of this latest book by Dr. Stan DeKoven. Added to this is the importance of reestablishing a positive and healing relationship with significant others in the Christian Community, and with our Father God.

This book addresses the inadequacies that we all face, each time we find ourselves confronted with the challenge of comforting someone who has just faced a tragedy. It points out the emptiness in some of the things that we do or say at such times and urges us to take a more thoughtful and realistic approach when comforting hurting people.

The clash between the religious right and the secular left undermines any serious debate about the role of religion in American public life. Such strident cultural rhetoric often ignores the positive contributions of America's many religions. By contrast, this volume celebrates America's religious diversity, demonstrating that religious pluralism is actually one of democracy's basic building blocks. Taking Religious Pluralism Seriously expands on Barbara A. McGraw's framework for understanding religious participation in public life--a two-tiered public forum, consisting of the civic public forum and the conscientious public forum. The chapters explore how diverse religious communities and traditions, including "newer" and marginalized religions, can make a meaningful contribution to American society and politics.

When the Universal Declaration of Human Rights was drafted in 1945, French Catholic philosopher Jacques Maritain observed, "We agree on these rights, providing we are not asked why. With the 'why, ' the dispute begins." The world since then has continued to agree to disagree, fearing that an open discussion of the divergent rationales for human rights would undermine the consensus of the Declaration. Is it possible, however, that current failures to protect human rights may stem from this tacit agreement to avoid addressing the underpinnings of human rights?

This consequential volume presents leading scholars, activists, and officials from four continents who dare to discuss the "why" behind human rights. Appraising the current situation from diverse religious perspectives -- Jewish, Protestant, Orthodox, Muslim, Confucian, and secular humanist -- the contributors openly address the question whether God is a necessary part of human rights. Despite their widely varying commitments and approaches, the authors affirm that an investigation into the "why" of human rights need not devolve into irreconcilable conflict.

Contributors: Khaled Abou El Fadl
Barbra Barnett
Elizabeth M. Bucar
Jean Bethke Elshtain
Robert P. George
Vigen Guroian
Louis Henkin
Courtney W. Howland
David Novak
Sari Nusseibeh
Martin Palous
Robert A. Seiple
Max L. Stackhouse
Charles Villa-Vicencio
Anthony C. Yu