This Sacred Earth was the first comprehensive survey of the critical connections between religion, nature and the environment. In this second edition, Roger Gottlieb has added nearly forty new selections, dramatically expanding the book's multicultural range, chronicling the explosive growth of ecotheology and religious environmental activism, and including responses to globalization.
This Sacred Earth includes selections from sacred texts and a broad spectrum of new eco-theological writings. It begins with spiritual reflections by naturalists. Surveying traditional religious myths, creation stories, and conceptions of nature - with extensive selections from Jewish Christian, Native American, Indian, African, Chinese, and indigenous texts and commentators - the contributors focus on religion in the age of environmental crisis. We see how individuals and institutions are reinterpreting and transforming old traditions, and eco-feminists are challenging patriarchal perspectives. In the final section, contributors crystallize the complex relations between religion, ecology and society, including the role of religion in environmental political movements.
This ground-breaking collection offers a comprehensive examination of religion's complex relationship to the environment.

Religious leaders require tremendous skill in emotional intelligence, yet their training very rarely addresses how to develop the practical skills needed-from self-awareness to resilience. Emotional Intelligence Religious Leaders draws on the latest research in business, psychology, and theology to offer religious leaders the information and tools they need to increase their emotional intelligence and enhance their relationships, communication and conflict management skills, spirituality, and overall well-being. The book offers both a deep understanding of how to develop emotional intelligence and also prescriptive insights about how to practice it that will be helpful for religious leaders in many settings, including congregational ministry, lay ministry, spiritual direction, pastoral counseling, and more.

Warum hat Mama die wahrheit sagen? Sie wusste es nicht. Ent decken Sie die verborgen en Geheimnisse von Weihnachten, und alle die Feietage. Diese Kurzanleitung wurde geschrieben, um die Wahrheit zu zeigen und auf eigene Faust zu enforschen. Sie werden schockiert Sein. Starten der Enforschurg, dem Lernen beginnen. Seien Sie frei.

American environmentalism historically has been associated with the interests of white elites. Yet religious leaders in the twenty-first century have helped instill concern about the earth among groups diverse in religion, race, ethnicity, and class. How did that happen and what are the implications? Building on scholarship that provides theological and ethical resources to support the "greening" of religion, God and the Green Divide examines religious environmentalism as it actually happens in the daily lives of urban Americans. Baugh demonstrates how complex dynamics related to race, ethnicity, and class factor into decisions to "go green." By carefully examining negotiations of racial and ethnic identities as central to the history of religious environmentalism, this work complicates assumptions that religious environmentalism is a direct expression of theology, ethics, or religious beliefs.

Protests of neoliberal globalization have proliferated in recent years, not least in response to the financial crisis, austerity and increasing inequality. But how do religious groups organize themselves in response to these issues? This book systematically studies the relationship of religious activism towards neoliberal globalization. It considers how religious organizations often play a central role in the resistance against global capitalism, endeavouring to offer alternatives and developments for reform. But it also examines the other side of the coin, showing how many religious groups help to diffuse neoliberal values, promote and reinforce practices of capitalism. Drawing on a unique set of case studies from around the world, the chapters examine a range of groups and their practices in order to provide a thorough examination of the relationship between religion and the global political economy.

Contributing to the ongoing excavation of the spiritual lifeworld of Dorothy Day—“the most significant, interesting, and influential person in the history of American Catholicism”—The Bread of the Strong offers compelling new insight into the history of the Catholic Worker movement, including the cross-pollination between American and Quebecois Catholicism and discourse about Christian antimodernism and radicalism. The considerable perseverance in the heroic Christian maximalism that became the hallmark of the Catholic Worker’s personalism owes a great debt to the influence of Lacouturisme, largely under the stewardship of John Hugo, along with Peter Maurin and myriad other critical interventions in Day’s spiritual development. Day made the retreat regularly for some thirty-five years and promoted it vigorously both in person and publicly in the pages of The Catholic Worker. Exploring the influence of the controversial North American revivalist movement on the spiritual formation of Dorothy Day, author Jack Lee Downey investigates the extremist intersection between Roman Catholic contemplative tradition and modern political radicalism. Well grounded in an abundance of lesser-known primary sources, including unpublished letters, retreat notes, privately published and long-out-of-print archival material, and the French-language papers of Fr. Lacouture, The Bread of the Strong opens up an entirely new arena of scholarship on the transnational lineages of American Catholic social justice activism. Downey also reveals riveting new insights into the movement’s founder and namesake, Quebecois Jesuit Onesime Lacouture. Downey also frames a more reciprocal depiction of Day and Hugo’s relationship and influence, including the importance of Day’s evangelical pacifism on Hugo, particularly in shaping his understanding of conscientious objection and Christian antiwar work, and how Hugo’s ascetical theology animated Day’s interior life and spiritually sustained her apostolate. A fascinating investigation into the retreat movement Day loved so dearly, and which she claimed was integral to her spiritual formation, The Bread of the Strong explores the relationship between contemplative theology, asceticism, and radical activism. More than a study of Lacouture, Hugo, and Day, this fresh look at Dorothy Day and the complexities and challenges of her spiritual and social expression presents an outward exploration of the early- to mid–twentieth century dilemmas facing second- and third-generation American Catholics.