Books > Humanities > Religion & beliefs > Aspects of religions (non-Christian) > Religious institutions & organizations > Religious social & pastoral thought & activity
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The Rights of God - Islam, Human Rights, and Comparative Ethics (Paperback)
Loot Price: R1,232
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The Rights of God - Islam, Human Rights, and Comparative Ethics (Paperback)
Series: Advancing Human Rights series
Expected to ship within 12 - 17 working days
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Promoting Islam as a defender of human rights is laden with
difficulties. Advocates of human rights will readily point out
numerous humanitarian failures carried out in the name of Islam. In
"The Rights of God", Irene Oh looks at human rights and Islam as a
religious issue rather than a political or legal one and draws on
three revered Islamic scholars to offer a broad range of
perspectives that challenge our assumptions about the role of
religion in human rights. The theoretical shift from the conception
of morality based in natural duty and law to one of rights has
created tensions that hinder a fruitful exchange between human
rights theorists and religious thinkers. Does the static
identification of human rights with lists of specific rights, such
as those found in the Universal Declaration of Human Rights, make
sense given the cultural, historical, and religious diversity of
the societies in which these rights are to be respected and
implemented? In examining human rights issues of the contemporary
Islamic world, Oh illustrates how the value of religious
scholarship cannot be overestimated. Oh analyzes the commentaries
of Abul A'la Maududi, Sayyid Qutb, and Abdolkarim Soroush - all
prominent and often controversial Islamic thinkers - on the topics
of political participation, religious toleration, and freedom of
conscience. While Maududi and Qutb represent traditional Islam, and
Soroush a more reform and Western-friendly approach, all three
contend that Islam is indeed capable of accommodating and
advocating human rights. Whereas disentangling politics and culture
from religion is never easy, Oh shows that the attempt must be made
in order to understand and overcome the historical obstacles that
prevent genuine dialogue from taking place across religious and
cultural boundaries.
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