Originally published in 1927. This book recounts the story of the long development of Christian Hymnody, so far as it is illustrated by the contents of the revised Church Hymnary. It provides a continuous narrative setting out its contetnts in historical perspective. Contents include: The Church's First Heritage of Song: The Psalms - Hymns of The New Testament - Hymns From The Days of The Great Persecutions - A New Hymnody Is Born Of Controversy In The East - Ambrose Of Milan And The Pioneers of The West - Gregory of the Great And his Contemporaries - The Monasteries And Some Immortal Hymns We Owe To Them - Nameless Poets And Musicians Of The Cloisters - What The Friars Bequeathed to Us - How Martin Luther Started The Popular Hymn - How German Religious Life After Luther Is reflected In Its Hymns - Why The Reformed Church Did Not Use Hymns - The Battle of The Psalters In England - The Metrical Psalters Of Scotland - How The Psalters Led The Way To Paraphrases And Hymns - The Gathering Stream of English Hymnody - How Isaac Watts Opened the Sluice Gartes To Let The Stream Flow Free - The Great Revival: The Wesleys and Their New Song - The great Revival: The Hymns of the Calvinists - The Romantic Revival - The Oxford movement - Main Currents in Nineteenth Century Hymnody - The American Contribution - Some Distinctive Notes In Twentieth Century Hymnody.

The only sourcebook that provides information necessary to make "Gospel Hymns Nos. 1 to 6 Complete" a useful research tool and an aid to the study of popular culture in the United States during the last half of the 19th century. For the first time, students and scholars will have access, in a single source, to biographical, historical, and bibliographical data concerning the writers of the hymn texts, the composers of the hymn tunes, and the various routes by which the hymns found their way onto the pages of that large collection of gospel and traditional hymnody. DEGREES"Gospel Hymns Nos. 1 to 6 Complete" contains 739 songs gathered from a series of six earlier published works.

The data in this volume will add to the breadth and depth of "Gospel Hymns Nos. 1 to 6 Complete" and thus, for the first time, identify the significance of its contributions to the history of American culture. A strong introduction establishes the historical significance of the collection of gospel hymns and songs. The entries for both the authors of the words and the composers of the music are arranged alphabetically, followed by the dates of birth and death (if known), a biographical sketch, and references to the number of the hymn, its title, first line, and accompanying tune. Dates of composition and initial publication are included where possible.

Exploring the parallel development of the brass band movement and religious fervor in late 19th-century America, this work includes illustrations from original materials as well as scores for 22 works. While the choral tradition has remained strong in churches, in this earlier period both choral and instrumental forms were equally popular. This study begins with solo cornet parts, used by men like George Ives to lead the singing at revival meetings, and ends with an extensive band arrangement of Pleyel's Hymn. Extensive historical notes, old-time illustrations, and sacred music make this a most interesting and useful reference book. An enormous amount of music was written and arranged for the popular brasswinds at the time, some of which was sacred music for the church. Changing taste and secularism resulted in the loss of the entire body of written and arranged sacred music for brass, once as cherished in church performance as the choral tradition is today. For scholars and performers interested in the variety of music produced in the United States during the 19th century.

Providing a detailed analysis of Bach's Passions, this 2010 book represents an important contribution to the debate about the culture of 'classical music', its origins, priorities and survival. The angles from which each chapter proceeds differ from those of a traditional music guide, by examining the Passions in the light of the mindsets of modernity, and their interplay with earlier models of thought and belief. While the historical details of Bach's composition, performance and theological context remain crucial, the foremost concern of this study is to relate these works to a historical context that may, in some threads at least, still be relevant today. The central claim of the book is that the interplay of traditional imperatives and those of early modernity renders Bach's Passions particularly fascinating as artefacts that both reflect and constitute some of the priorities and conditions of the western world.

Tawa considers the musical and social ramifications influencing the American composer between 1950 and 1985. He draws information from composers, music reviewers, and from his own listening experiences. Tawa's common theme is the gulf between what the composer (or critic) says about the music and how the public experiences it. . . . More than 50 composers are considered. . . . Tawa . . . goes beyond biographical detail to help the reader to `understand the reasons for the deep abyss separating contemporary composer and listener'. Choice The decades following World War II witnessed an explosion of musical creativity in America. Unfortunately, they also witnessed a widening abyss between the contemporary composer and his or her audience. Confusion on the part of the modern listener is an all-too-frequent phenomenon when he or she is confronted by the extraordinary profusion of contemporary musical styles. This useful volume is intended to relieve some of that confusion. Insightful commentaries and a highly readable text combine to focus on all contemporary musical styles from the most traditional to the most experimental in relation to modern American life. Taking the position that music is a transaction between creator/composer and listener, the author considers ways in which each faction may become more aware of the other's imperatives, thereby sponsoring a new and mutually meaningful music.

In life he was larger than life. He made an immediate and memorable impact on those he met and with whom he worked. He was incredibly industrious in all his teaching, speaking, lecturing, composing, and above all in his writing. In the time others would take to think through the possibility of authoring a book, Erik would have gone to his longsuffering and slightly dyslexic typewriter and completed the manuscript. Gathering with his family at Westminster Abbey for his memorial service, the idea of a random collection of essays or a series of personal anecdotes was discarded by the editors. To appropriately honor this substantial life, something more systematic was required. Thus the idea for this volume was born. Each of the contributors, who has benefited in some way from his friendship, teaching and writing, has examined an area or a subject in which Erik Rowley has made his mark. Significantly, it has taken seventeen authors to cover some of the ground where his footprints are still fresh and the clarity of his voice still rings.

This first volume of a two volume edition contains letters written between 1727 and 1756 by the famous hymn writer, poet, and co-founder of Methodism, Charles Wesley (1707-1788), Volume 2 will contain letters written between 1757 and 1788. The edition brings together texts which are located in libraries and archives from across the globe and here presents them as a complete collection for the first time - many of the letters have never been previously published. The appended notes help the reader locate the letters in their proper historical and literary context and provide full information regarding the location of the original source and, where possible, something of its provenance.
These texts provide an intimate glimpse into the world of early Methodism and Charles' own struggles and triumphs as a central figure within it. They collectively document the story of Charles Wesley's early experiences as he sought to find his own place in Methodism and, of key importance for Charles, Methodism's place in the wider purposes of God. Here are letters of a theological kind, letters that reflect on his experiences as an itinerant preacher, letters that show something of his rather unsettled personality and letters that relate to his own personal and domestic circumstances. Here we see something of the inner workings of a nascent religious group. These are not sanitised accounts written by those looking back, but first-hand accounts written from the heart of a lived experience.
While this book will naturally appeal to those who have a specialist interest in the early history of Methodism, for others there is much to be gained from the picture it gives of the wider eighteenth-century world in which Charles and his co-religionists worked and lived.

The first full-length study of how motets were used and performed in the fifteenth century, this book dispels the mystery surrounding these outstanding works of vocal polyphony. It covers four areas of intense compositional activity: England, the Veneto, Bruges and Cambrai, with reference to the works of Dunstaple, Forest, Ciconia, Grenon and Du Fay. In every documented instance, motets functioned as ceremonial vehicles, whether voiced in procession through the streets of a city or the chapel of a king, at the guild chapel of a parish church or the high altar of a cathedral. The motet was an entirely vocal genre that changed radically during the period from 1400 to 1475. Robert Nosow outlines the motet's social history, demonstrating how the incorporation of different texts, musical dialects, cantus firmus materials and melodic styles represents an important key to the evolution of the genre, and its adaptability to widely variant ritual circumstances.

Coronations are the grandest of all state occasions. This is the first comprehensive in-depth study of the music that was performed at British coronations from 1603 to the present, encompassing the sixteen coronations that have taken place in Westminster Abbey and the last two Scottish coronations. Range describes how music played a crucial role at the coronations and how the practical requirements of the ceremonial proceedings affected its structure and performance. The programme of music at each coronation is reconstructed, accompanied by a wealth of transcriptions of newly discovered primary source material, revealing findings that lead to fresh conclusions about performance practices. The coronation ceremonies are placed in their historical context, including the political background and the concept of invented traditions. The study is an invaluable resource not only for musicologists and historians, but also for performers, providing a fascinating insight into the greatest of all Royal events.

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In this wide-ranging and challenging book, Ruth Smith shows that the words of Handel's oratorios reflect the events and ideas of their time and have far greater meaning than has hitherto been realized. She sheds new light on the oratorio librettists and explores literature, music, aesthetics, politics and religion to reveal Handel's texts as conduits for eighteenth-century thought and sensibility. This book enriches our understanding of Handel, his times, and the relationships between music and its intellectual contexts.

What did nuns sing? How did they learn about music? How did the music affect their piety? This book answers these and many other questions about the musical life in English nunneries in the later Middle Ages. Drawing upon a wide range of historical sources, Yardley pieces together a mosaic of nunnery musical life. Formal monastic rules, medieval liturgical manuscripts, records from bishops' visitations to nunneries and other medieval documents provide evidence that even the smallest convents sang the monastic offices on a daily basis and that many of the larger houses celebrated the late medieval liturgy in all of its complexity.

In Thresholds Marcel Cobussen rethinks the relationship between music and spirituality. The point of departure is the current movement within contemporary classical music known as New Spiritual Music, with as its main representatives Arvo PArt, John Tavener, and Giya Kancheli. In almost all respects, the musical principles of the new spiritual music seem to be diametrically opposed to those of modernism: repetition and rest versus development and progress, tradition and familiarity versus innovation and experiment, communication versus individualism and conceptualism, tonality versus atonality, and so on. As such, this movement is often considered as part of the much larger complex called postmodernism. Joining in with ideas on spirituality as presented by Michel de Certeau and Mark C. Taylor, Cobussen deconstructs the classification of the 'spiritual dimensions' of music as described above. Thresholds presents an idea of spirituality in and through music that counters strategies of exclusion and mastering of alterity and connects it to wandering, erring, and roving. Using the philosophy of Martin Heidegger, Georges Bataille, Jean-FranAois Lyotard, Jacques Derrida and others, and analysing the music of John Coltrane, the mythical Sirens, Arvo PArt, and The Eagles (to mention a few), Cobussen regards spirituality as a (non)concept that escapes categorization, classification, and linguistic descriptions. Spirituality is a-topological, non-discursive and a manifestation of 'otherness'. And it is precisely music (or better: listening to music) that induces these thoughts: by carefully encountering, analysing, and evaluating certain examples from classical, jazz, pop and world music it is possible to detach spirituality from concepts of otherworldliness and transcendentalism. Thresholds opens a space in which spirituality can be connected to music that is not commonly considered in this light, thereby enriching the ways of approaching and discussing music. In order to achieve this, it is necessary to show that spirituality is not an attribute of music, not a simple adjective providing extra information or used to categorize certain types of music. Instead, the spiritual can happen through listening to music, in a more or less personalized relationship with it. This relationship might be characterized as susceptible instead of controlling, open instead of excluding, groping instead of rigid.