The Truth of Nanak and the Sikhs presents a detailed interpretation of the Sikh Scriptures known as the Guru Granth Sahib. This book contrasts the literal interpretation of the Granth with a new interpretation that explains the symbolism of certain words to produce a clearer meaning applicable to oneself in daily living. Symbolic meanings of certain words describe the eternal flowing action of spirit available to the reader for enlightenment, spiritual growth and inner peace. The simple message: Let the spirit of the True Guru (Almighty God) coming to you in the Granth come through you individually in each moment.

"A landmark volume, filled with beautiful renderings of writings from the Guru Granth Sahib." -Simran Jeet Singh, author of The Light We Give: How Sikh Wisdom Can Transform Your Life An exquisite new translation of Guru Nanak's verses, illuminating the sacred tenets cherished by millions of Sikhs worldwide. Guru Nanak (1469-1539), a native of Panjab, founded the Sikh religion. His vast corpus of nearly a thousand hymns forms the core of the Guru Granth Sahib, the Sikhs' sacred book of ethics, philosophy, and theology. The scripture was expanded and enriched by his nine successors, and Sikhs continue to revere it today as the embodiment of their tradition. This beautiful new translation by Nikky-Guninder Kaur Singh, a foremost authority on Sikhism, offers a selection of spiritual lyrics composed by Guru Nanak. Here the reader will find the range and depth of his pluralistic vision of the singular divine and discover his central values of equality, inclusivity, and civic action-values that continue to shape the lives of Sikhs worldwide.

Bringing South Asian and British imperial history together with recent scholarship on transnationalism and postcolonialism, Tony Ballantyne offers a bold reevaluation of constructions of Sikh identity from the late eighteenth century through the early twenty-first. Ballantyne considers Sikh communities and experiences in Punjab, the rest of South Asia, the United Kingdom, and other parts of the world. He charts the shifting, complex, and frequently competing visions of Sikh identity that have been produced in response to the momentous social changes wrought by colonialism and diaspora. In the process, he argues that Sikh studies must expand its scope to take into account not only how Sikhism is figured in religious and political texts but also on the battlefields of Asia and Europe, in the streets of Singapore and Southall, and in the nightclubs of New Delhi and Newcastle.Constructing an expansive historical archive, Ballantyne draws on film, sculpture, fiction, and Web sites, as well as private papers, government records, journalism, and travel narratives. He proceeds from a critique of recent historiography on the development of Sikhism to an analysis of how Sikh identity changed over the course of the long nineteenth century. Ballantyne goes on to offer a reading of the contested interpretations of the life of Dalip Singh, the last Maharaja of Punjab. He concludes with an exploration of bhangra, a traditional form of Punjabi dance that diasporic artists have transformed into a globally popular music style. Much of bhangra's recent evolution stems from encounters of the Sikh and Afro-Caribbean communities, particularly in the United Kingdom. Ballantyne contends that such cross-cultural encounters are central in defining Sikh identity both in Punjab and the diaspora.

"Spirit Warriors" is about people who have learned from a 400 year old tradition to combine meditative focus and spirituality to become fearless in the defense of religious freedom, in performance at work, and in the pursuit of joy.

Learn from a lawyer, business men and women, therapists, and teachers who relate their life experiences and describe those practices that led them to success. Simultaneously learn about an Indian religion that does not seek converts but provides some essential lessons for life.

"Mr. Power's book provides the reader with ways to be successful in business and in life." - Alan Lavine, noted business author, author of "From Rags to Riches,"

The Truth of Nanak and the Sikhs presents a detailed interpretation of the Sikh Scriptures known as the Guru Granth Sahib. This book contrasts the literal interpretation of the Granth with a new interpretation that explains the symbolism of certain words to produce a clearer meaning applicable to oneself in daily living. Symbolic meanings of certain words describe the eternal flowing action of spirit available to the reader for enlightenment, spiritual growth and inner peace. The simple message: Let the spirit of the True Guru (Almighty God) coming to you in the Granth come through you individually in each moment.

The Truth of Nanak and the Sikhs presents a detailed interpretation of the Sikh Scriptures known as the Guru Granth Sahib. This book contrasts the literal interpretation of the Granth with a new interpretation that explains the symbolism of certain words to produce a clearer meaning applicable to oneself in daily living. Symbolic meanings of certain words describe the eternal flowing action of spirit available to the reader for enlightenment, spiritual growth and inner peace. The simple message: Let the spirit of the True Guru (Almighty God) coming to you in the Granth come through you individually in each moment.

In "The Nation's Tortured Body" Brian Keith Axel explores the formation of the Sikh diaspora and, in so doing, offers a powerful inquiry into conditions of peoplehood, colonialism, and postcoloniality. Demonstrating a new direction for historical anthropology, he focuses on the position of violence between 1849 and 1998 in the emergence of a transnational fight for Khalistan (an independent Sikh state). Axel argues that, rather than the homeland creating the diaspora, it has been the diaspora, or histories of displacement, that have created particular kinds of places--homelands.
Based on ethnographic and archival research conducted by Axel at several sites in India, England, and the United States, the text delineates a theoretical trajectory for thinking about the proliferation of diaspora studies and area studies in America and England. After discussing this trajectory in relation to the colonial and postcolonial movement of Sikhs, Axel analyzes the production and circulation of images of Sikhs around the world, beginning with visual representations of Maharaja Duleep Singh, the last Sikh ruler of Punjab, who died in 1893. He argues that imagery of particular male Sikh bodies has situated--at different times and in different ways--points of mediation between various populations of Sikhs around the world. Most crucially, he describes the torture of Sikhs by Indian police between 1983 and the present and discusses the images of tortured Sikh bodies that have been circulating on the Internet since 1996. Finally, he returns to questions of the homeland, reflecting on what the issues discussed in "The Nation's Tortured Body" might mean for the ongoing fight for Khalistan.
Specialists in anthropology, history, cultural studies, diaspora studies, and Sikh studies will find much of interest in this important work.

Identifying the theme of 1 Peter as how the church is to witness responsibly in a non-Christian world, Boring emphasizes the necessity of a sympathetic historical understanding of those parts of the letter that collide with modern cultural values and understandings of what Christian commitment and theology require. He gives special attention, as well, to the narrative world within which this ancient writer operated, and to the strong affirmation of ecumenism implicit in the letter's amalgamation of traditions stemming from Peter and Paul, respectively.

"Through the years, Professor Boring has shown himself to be a master of technical exegesis and theology wedded to great pastoral concern. These twin talents are fittingly brought to bear on a New Testament document that shows the same union of rich theology and pastoral care. Indeed, the sober, centrist, yet moving commentary squares perfectly with the sober, centrist, yet moving document that is 1 Peter. If this commentary is a popularization, then it is a popularization of very high caliber; a tremendous amount of research and insight is made available and intelligible to a wide public. This commentary is not just a rehash of what everyone else has said on 1 Peter. The innovative appendix detailing the narrative world of 1 Peter is alone worth the price of admission. All in all, an excellent contribution to present-day literature on an often neglected book of the New Testament." --John P. Meier, The Catholic University of America, Washington, D.C.

A number of important developments affecting the Sikh community have taken place since 1978 when this book was originally published. Firstly, the Sikh dispersion has become firmly established in many countries - especially in Britain and North America - and this on-going process is attracting scholarly attention. Secondly, in 1984, Operation Blue Star, the storming of the Golden Temple complex by the Indian Army, had an effect on Sikhs world-wide. The repercussions of this event are still being felt. Both these important influences upon the religion, as well as the beginnings of a feminist movement within the Panth, are considered.;This fully revised and up-to-date edition has taken into account the comments of many academics, while at the same time retaining much of what made its predecessor a useful text in universities world-wide, and translated into Japanese and Polish. All major aspects of the religion are covered: its history and development, the Sikh scriptures, worship, ceremonies and festivals, religious thought, daily life and ethics.;This comprehensive guide should be of interest to anyone in the Sikh religion and community. Sikhism is increasingly capturing the attention of students and scholars of history and sociology, as well as religion.

Though the history of Sikh-Muslim relations is fraught with conflict, this book examines how the policies of Sikh rulers attempted to avoid religious bigotry and prejudice at a time when Muslims were treated as third-class citizens. Focusing on the socio-economic, political and religious condition of Muslims under Sikh rule in the Punjab during the 19th century, this book demonstrates that Maharaja Ranjit Singh and his successors took a secular approach towards their subjects. Using various archival sources, including the Fakir Khana Family archives and the Punjab Archives, the author argues citizens had freedom to practice their religion, with equal access to employment, education and justice.

In the seventeenth century, the Sikh community entered into a process of militarisation which would culminate in rebellion against the Mughal Empire. Images of a despotic Mughal state, religious intolerance, vulnerable Sikhs and the idea of an inevitable Sikh 'militancy' would come to characterise the period's historiography. This book examines the development of Sikh militancy in this era, highlighting how the Sikh literati, and eventually the public, engaged with the subject of Sikh religious violence. In doing so, it fundamentally challenges the coherent grand narratives of early Sikh history. Sikh Militancy in the Seventeenth Century addresses the issue of 'doxa' in early Sikh writing and illustrates how retrospective readings have distorted the experiences of the historical Sikh community. Drawing on a range of medieval Sikh sources, it focuses on the intellectual dialogues within the community. Additionally, it attempts to embed the community within the Mughal world; assessing how far it was influenced by wider cultural, intellectual and social processes. The development of Sikh militancy in the seventeenth century was neither natural nor inevitable.Instead, a careful analysis reveals a heterogeneous community who discussed the ideas of their leaders and communally interpreted the Mughal state. Identifying significant distinctions in the community, this work thereby questions irredentist visions of Sikh and Mughal history. Furthermore, it seeks to depict the significance of religious discourse in pre-colonial India and the capacity of historical agents to fathom 'religion'. More broadly, the study also examines the history of violence in medieval South Asia, contextualising the concepts of 'peace' and 'militancy' in medieval South Asian theology and political philosophy.

This is the first comprehensive study of the life and work of Master Tara Singh (1885-1967), Akali leader, freedom fighter, and arguably the foremost leader of the Sikhs. Master Tara Singh's vision of the 'Indian National State' was fundamentally different from that of Jawaharlal Nehru and the Indian National Congress. The partition of British Punjab and the formation of Punjabi Suba are the lasting legacies of his determined efforts to protect Sikh interests. Employing new and a broad variety of sources in English and Punjabi, J.S. Grewal weaves a comprehensive biography of Master Tara Singh. Divided into two parts, the first deals with Master Tara Singh's anti-British activity in colonial India, while the second traces the political and religious trajectories of the movements led by him in pursuit of a unilingual Punjab state. Lending unity to the two parts is Master Tara Singh's politics based on Sikh identity as a source of confrontation with the colonial state and the Congress government. Revealing new facts, ideas, and perspectives on Master Tara Singh, this book throws fresh light on the freedom struggle, the Akali movement, the politics of partition, and the working of the Congress governments in the states and at the Centre during a tumultuous and transformative period of Indian history.

Drawing on insights from theoretical engagements with borders and subalternity, Beyond Religion in India and Pakistan suggests new frameworks for understanding religious boundaries in South Asia. It looks at the ways in which social categories and structures constitute the bordering logics inherent within enactments of these boundaries, and positions hegemony and resistance through popular religion as an important indication of wider developments of political and social change. The book also shows how borders are continually being maintained through violence at national, community and individual levels. By exploring selected sites and expressions of piety including shrines, texts, practices and movements, Virinder S. Kalra and Navtej K. Purewal argue that the popular religion of Punjab should neither be limited to a polarised picture between formal, institutional religion, nor the 'enchanted universe' of rituals, saints, shrines and village deities. Instead, the book presents a picture of 'religion' as a realm of movement, mobilization, resistance and power in which gender and caste are connate of what comes to be known as 'religious'. Through extensive ethnographic research, the authors explore the reality of the complex, dynamic and contested relations that characterize everyday material and religious lives on the ground. Ultimately, the book highlights how popular religion challenges the borders and boundaries of religious and communal categories, nationalism and theological frameworks while simultaneously reflecting gender/caste society.