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Books > Social sciences > Politics & government > Political ideologies > Socialism & left-of-centre democratic ideologies
Hamilton provides an interdisciplinary explication and assessment of Marxism, of Marxist revisionism, and of Leninism, and delineates the major propositions of the three theories. Because the propositions cover a wide range of subjects, including the growth of cities and large factories, the changing quality of work, declining real incomes, economic crises, working-class organizations, and revolutions, Hamilton assesses them from the viewpoints of urban and industrial sociology, economic and political history, and social movements. Hamilton concludes that little empirical support is found for the claims of Marxism and Leninism, while modest support is found for the revisionist claims. Where others texts fail to provide serious reviews of evidence or references to critical studies or to relevant appropriate sources, this book remedies those deficiencies in a brief, clear, and thoroughly documented format. The 20th century has been dominated by a clash between capitalism and communism or, put differently, between the underlying theories, liberalism and Marxism. Although central to the recent history, these contending theories are poorly understood. To remedy this misunderstanding, the book begins with brief straightforward explications of liberalism, Marxism, and two variants of the latter, revisionism and Leninism. It then moves on to a more detailed examination of each theory, offering an assessment of the propositions from a variety of social science perspectives. Hamilton completes the work with his conclusions regarding the validity and adequacy of these theories.
European integration has long been a controversial issue in British politics. Whether we should have the Euro and a European Constitution have caused even deeper divides to emerge. This timely and comprehensive book looks at the European policies of the British Left since the end of World War II and provides a clear illustration of the range of debates that have taken place. It also includes interviews with the key players including Tony Benn and Neil Kinnock.
After being proclaimed dead, there is now a major revival of socialist ideology in the West. But what does socialism mean? This book shows that it is irretrievably associated with common ownership. The twentieth-century experience of comprehensive national planning with state ownership has been disastrous, and in no case has democracy endured within large-scale socialism. This volume explains why. The alternative socialist option of worker-owned cooperatives must accept a major role for markets that many socialists reject. Featuring theoretical arguments and practical investigations, Geoffrey M. Hodgson interrogates the failures of socialist states, scrutinizing the impact and outcomes of a centralized politico-economic system. This timely and convincing book offers insight into the twentieth-century experience of comprehensive national planning, deploying less-well-known criticisms from Albert Schaffle and Michael Polanyi. Hodgson's nuanced approach brings together small-scale socialist praxis and principles of liberal solidarity, exploring an experimental approach to political and economic reform. Provocative, insightful and accessible, this book is of considerable interest to any reader with an appetite for the history of socialist theory, as well as those keen to explore new insights to heterodox economics. Students and academics of the social sciences and humanities will benefit from this book's rigorous empirical approach to historic and contemporary socialist states and its in-depth discussion of Austrian school theory.
First Published in 1982. In this book, Taylor has selected for special attention the work of Saint-Simon and his disciples (the SaintSimonians), Owen, Fourier, Cabet, and Weitling - those thinkers who made the most important contributions to the development of early socialist theory. The author discusses the designation of 'utopian' which entered into the conventional vocabulary of the history of ideas, and is now used almost without question. This title argues that these thinkers were certainly utopian in the sense that they sought to describe the structure of an ideal future society.
Follows on from the first volume which dealt with the period from the death of Marx in 1883 to 1929. From 1930 onmwards the emphasis for theoretical analysis began to shift westwards, so that in the post-war era the heartland of Marxian political economy lay in Western Europe and North America. New problems also arose in this period, and elements of Marx's economics which had earlier received scant attention were elavated to greater prominance. Also after 1929 theoretical developments in Marxian economics became detached from successful revolutionary practice.;1929 was a year of considerable promise for Marxism. In the East, Stalin secured the seizure of power in 1917 by carrying through a "revolution from above" which created a new mode of production, rapidly accelerated economic development, and gave birth to a new orthodoxy. In the West, the onset of the Great Depression promised the economic collapse of capitalism and the ending of Soviet isolation.; "A History of Marxian Economics Volume 2, 1929-1990" takes an overview of Marxian economics, outlining the most significant innovations, the incorporation of Keynesian theory into Marxism, as well as tackling the new theories of Imp
For socialists at the turn of the last century, reading was a radical act. This interdisciplinary study looks at how American socialists used literacy in the struggle against capitalism.
Migration and multiculturalism are hotly discussed in public debates across Europe. Whereas ethnographic research has begun to examine the Right in this context, the Left remains largely unexplored. Drawing on fieldwork conducted in Bologna - the show-case city of the Italian Left - this book provides fresh perspectives on how the contemporary Left "frames" these issues in practice and how such framing has changed in recent decades. By focusing on the official rhetoric grassroots discourses, policy and civil societal practices of the Left as well as on the immigrants' own views, this book timely offers a comprehensive, vivid, and critical account of changing ideas about ethnicity, class, identity and difference in "progressive" politics and of the implications that such ideas have for the incorporation of migrants in Europe.
This is the first sustained examination of Walt Whitman's influence on British socialism. Harris combines a contextual historical study of Whitman's reception with focused close readings of a variety of poems, books, articles, letters and speeches. She calls attention to Whitman's own demand for the reader to 'himself or herself construct indeed the poem, argument, history, metaphysical essay', linking Whitman's general comments about active reading to specific cases of his fin de siecle British socialist readership. These include the editorial aims behind the Whitman selections published by William Michael Rossetti, Ernest Rhys, and W. T. Stead and the ways that Whitman was interpreted and appropriated in a wide range of grassroots texts produced by individuals or groups who responded to Whitman and his poetry publicly in socialist circles. Harris makes full use of material from the C. F. Sixsmith and J. W. Wallace and the Bolton Whitman Fellowship collections at John Rylands, the Edward Carpenter collection in the Sheffield Archives, and the Archives of Swan Sonnenschein & Co. at the University of Reading. Much of this archive material - little of which is currently available in digital form - is discussed here in full for the first time. Accordingly, this study will appeal to those with interest in the archival history of nineteenth-century literary culture, as well as the connections to be made between literary and political culture of this era more generally.
This book traces the development of modern Syria focusing on the contribution of the Ba'th party and Ba'thist ideology. It examines the roots of the Ba'th in the intellectual ferment of the 1940s and charts its growing influence on Syrian politics. Special attention is devoted to the crucial Sixth Congress of the Ba'th Party in 1963 and the key ideological document, the Muntalaqat, produced by Michel Aflaq. After 1963 the military became increasingly dominant until Hafiz al-Asad came to power in 1970. Since then the Party has been less dominant internally but Syria itself has established a pivotal position in regional affairs. The book concludes by reviewing the prospects for Syria after Asad and the potential for a Ba'thist revival.
Emergency Politics in the Third Wave of Democracy aims to make an important contribution to the study of emergency politics by offering an up-to-date study of how it works in practice. Specifically, it studies the uses given to the "regime of exception" mechanism in Bolivia, Ecuador, and Peru in the first decade of the 21st century and analyzes potential incompatibilities with the two pillars of democratic governability: efficiency and legitimacy. This book offers a thorough review of existing literature on emergency politics, offering conceptual clarification, identifying three types or paradigms of emergency politics (repressive, administrative, and disaster) and pointing to regimes of exception as a useful route to their study. It also provides an overview of emergency politics in Latin America throughout history, pointing to the predominance of regimes of exception and the repressive paradigm. The book describes the continuity of the repressive paradigm in Peruvian emergency politics to deal with both social protest and the apparent threat of organized crime and terrorism, as well as how Bolivia has shifted from a repressive to a disaster paradigm in the face of pressure to deal with climate change. It also analyzes the predominance of an administrative paradigm in Ecuadorian emergency politics in the context of weak institutions and difficulties in implementing policy as well as a populist style of leadership. Ultimately, the book offers some "best practices" in relation to the design and use of regimes of exception in democratic contexts. Other studies on emergency politics tend to focus on legal or formal issues in the context of the United States War on Terror. This study is decidedly political and empirical in focus, offering analysis and interpretation as a result of intensive fieldwork carried out by the author in Bolivia, Ecuador, and Peru. Consequently, this volume offers important contributions to our understanding of emergency politics in general (with evidence from the periphery) as well as to our understanding of democratization processes in the Third Wave.
This ground-breaking collection of writings explores how progressive third parties in the U.S. can become more electorally successful and politically influential. It is the only recently published book that focuses exclusively on how such parties may advance. Their rise may be essential to countering the powerful, growing sway of wealth within the two major American parties, and to creating a more just, democratic United States. Contributors include key participants in and observers of the U.S. left third party movement. Nearly all have previously authored books or articles on progressive politics. Many have led effective left third party efforts, and some have held elected office on behalf of a progressive third party. Together the writers reflect on a wide range of relevant parties-including the Green Party, the Vermont Progressive Party, the Labor Party, the Working Families Party, Socialist Alternative, and potential new parties on the American left. The authors highlight a variety of strategies and conditions that may facilitate electoral breakthroughs by such parties and their candidates. Overall, the collection suggests that U.S. progressive third parties may make more headway if they thoughtfully combine their idealism and sense of urgency with a flexible, pragmatic approach to gaining power.
Should we be looking for alternatives to the western world's status quo of neo-liberal capitalism? Should we be seeking a new form of freedom for a more just and better social world? Drawing on Rawls's theory of justice and Marx's critique of capitalism, this book answers those questions in a resounding affirmative. Some think that a just society for Rawls cannot promote a better social world unless it is acceptable to all but, this wrongly treats Rawls as a supporter of minimal government. Setting this aside, the book argues that the ideas of justice behind political and media pundit support of neo-liberal capitalism are faulty, and should be replaced with a Rawlsian idea of justice. Resistance to the idea that an acceptable theory of justice can say that capitalism is unjust is overcome by showing that capitalism, as Marx sees it, must be unjust on Rawls's theory of justice because it breaches the difference principle and involves exploitation of employees. Reasons are then given for a new society that will be just under a modified Rawlsian idea of justice and will promote the Marxian good of free social cooperation on projects pursued independently of demands of nature. What a free life lived in this new society means is spelled out and shown to be acceptable. This book concludes by asking whether society can set out on a path to a better social world.
In Egalitarian Thought and Labour Politics Nick Ellison argues that
the concept of equality is the cornerstone of the British socialist
tradition. He examines the alternative understandings of equality
which have divided the labour party since 1930 and traces the
origins of the current shift away from concern for social and
economic equality to an increasing emphasis on liberty and
individual entitlement.
This ground-breaking book weaves together insights from the children and youth studies literature and critical development studies. Debunking the idea of childhood and youth as self-evident social categories, the author unravels how these generational constructs are (re)constituted and experienced in relational terms in development contexts spanning both the Global South and the Global North. Running through these chapters is a fundamental concern with age, gender and generation as key principles of social differentiation. This is developed in Part 1 at a theoretical level, and applied to everyday contexts, including school, work, migration and the street in Part 2. Part 3 zooms in on the generational dynamics of development by exploring how prominent development interventions (conditional cash transfers, schooling) problems (gender discrimination) and questions (the generational question of farming) shape the (gendered) experience of being young and growing up.
First published 1935, this title presents a series of recollections, some intimately personal, others bearing on the great social, cultural and political issues that faced the Jews and the European population more generally during the first part of the twentieth century. The author specifically focuses on differing attitudes towards the rise of Socialism in Europe, and the fate of nineteenth-century politics in the face of the tumultuous revolutions and counter-revolutions that arose in the aftermath of the First World War.
Millions of people across the globe face a precarious existence because of Covid-19, climate change, and the greatest wealth inequality in a century. In Britain, the pandemic has revealed critical failings in the social safety net, especially the damage to the National Health Service caused by years of underfunding and creeping privatisation. The role of the state in sustaining the economy with huge disbursements of funds has been thrown into sharp relief, showing how little truth there was in the phrase: 'There is No Alternative'. We do depend on each other. Funds can be found. Most Labour supporters confront the problems of poverty and social inequity with the ethical socialist values of collective solidarity, respect, and equality. How did these ideals develop? This book follows their evolution in Britain since Robert Tressell's The Ragged Trousered Philanthropists in the early twentieth century, and reviews developments over the last hundred years. The 1945 Labour government inspired hope that nationalisations were a 'first step' towards socialism, and for a time ended poverty and mass unemployment. It was followed by the Labour governments of 1964-1970, then Tony Benn, Tony Blair, Gordon Brown and Jeremy Corbyn. Despite defeats and setbacks, ethical socialism still lives on in the Labour Party, inspired by historical events and social struggles. This book looks at the importance of socialist ideals for the challenge of building a fairer and more equal society, and a better world.
Blair's community is an exciting and timely book which challenges the accepted wisdom about the role of communitarian thought in the development of New Labour under Tony Blair. From the mid-1990s there has been a widespread view that Labour policies have reflected, or even been influenced by, the work of communitarian writers like Amitai Etzioni and John Macmurray, and philosophers such as Alasdair MacIntyre and Michael Sandel. The book begins by establishing that such a view was widely, and frequently unquestioningly, held, in both popular and academic forums. It then identifies reasons for the persistence of this impression, the evidence on which it was based, and the understandings of communitarianism used by commentators. The book argues that existing accounts of 'New Labour's communitarianism' fail to present an accurate picture because they are - in some cases explicitly - working with a generic or composite conception of communitarianism which bears little relation to the work of the communitarian writers whose names have been associated with the party. -- .
Despite the fact that socialist parties have proved to be a major political force across the world, this has not been the case in Asian countries. Socialism in South Korea is a quintessential example of this failure. Despite the existence of a socialist party and what would seem to be the right conditions for development, the Korean socialist tendency has failed to become a meaningful force in politics. This book explores why and under what conditions Korean socialism has failed to develop into a social democrat movement in the post-war period. Within the context of the integration of structural and agency factors, it goes beyond the generally accepted view that the left failed because of suppression by the state and proffers that the real reason why socialism failed lay with its inability to develop beyond revolutionary socialism and build a more pragmatic social democracy that could develop a broad alliance within Korean society. Also drawing on examples from Western Europe and Latin America, where left-wing forces have achieved power, this book will be of huge interest not only to students and scholars of Asian and Korean politics, but also socialism, comparative and international politics alike.
This book provides a detailed investigation and comparison of the trade unions of five EU member states: Austria, Britain, France, Germany and Sweden, and their positions on Economic and Monetary Union (EMU). Several European-level trade union organisations are also examined. The focus of this project, however, is not limited to EMU as a case study. Rather, EMU is regarded as a vehicle to assess trade unions' options and possibilities to respond to global structural change in general and to participate in the formation of the future economic-political system of the EU in particular. Two principal hypotheses are investigated. Firstly, that a labour movement's position on EMU depends crucially on its length and degree of exposure to the competitive pressures of globalisation, and secondly, that those trade unions which lose influence within the domestic institutional set-up are most in favour of the establishment of an industrial relations system and social regulation at the European level to counter global pressures. By contrast, unions which continue to enjoy a strong position at the national level, are less likely to engage in European co-operation. -- .
Neo-Socialist Property Rights: The Predicament of Housing Ownership in China examines how urban dwellers' practices of acquiring and defending property rights reshape state-property-family relationality in China. Ubiquitous housing ownership has emerged together with a pervasive yet particularized rights discourse and practice in the past two decades. Ho Cheuk-Yuet considers them to be a condensation and vindication of the principles of family values and emergent "neo-socialist" governance. However, there are manifested and latent contradictions between rights as interests and rights as a moral principle. This book concludes that private property rights are at once enabling and disabling when understood in the light of both the rigorous pursuit of well-being in a market economy and the contestation by those who resist forced eviction or the infringement of owners' rights. In this book, Ho provides rarely available ethnographic record of the encounters between evictees and evictors engaged in housing demolition and approaches the topic of urban housing ownership from the investing perspective in contrast to most anthropologists' consumption-focus analysis. Neo-Socialist Property Rights links property rights practice to the broader human rights discourse as both a working hypothesis and a historical question.
Useful to both students and scholars of the social sciences and humanities, this book provides a guide to fundamental issues in twentieth-century Marxist thought. Outlining the two distinct and incompatible critiques of vulgar Marxism-- Marxist-Leninism and humanistic Marxism--that gained prominence in the aftermath of World War I, this book presents both an historical overview of these two dominant traditions and a critical analysis of their philosophical roots. Challenging the viewpoints of Marxist thought which have prevailed in this century, Richard Hudelson, argues that the supposed philosophical breakthroughs claimed by both Marxist-Leninism and humanistic Marxism rest upon flawed reasoning. With a careful critique of these prevailing views he presents his own view which while receptive to the social scientific work of current analytical Marxism, de-emphasizes the importance of philosophy in the study of Marxism. Hudelson contends that developments in contemporary philosophy of science will allow for an appreciation of the scientific Marxism of the Second International without recourse to the philosophical theories of humanistic Marxism and Marxist-Leninism. Also, using some of the more recent developments in the philosophy of science, this book makes possible a fruitful exchange between analytical Marxism and Marxist-Leninism. Divided into three parts, the book first presents a historical introduction which identifies positions and arguments of historical significance. This is followed by an analytical look at various arguments to determine where the strongest position lies. Finally, the author offers some concluding remarks on the significance of his analysis for current directions within Marxist philosophy.
Though there has been much research on the incomplete emancipation project of state socialism in East and Central Europe, very little has been published on how the state and its institutions conceived of gender as a concept. This book seeks to understand if and how this conceptualization developed in the second half of the twentieth century, and what impact it had on everyday life and on culture. This study moves beyond the dichotomous gender perspectives and towards a nuanced understanding of the diverse discursive negotiations, agendas, actors and agency involved in state-socialist gender practices. Including a detailed case study on Czechoslovakia, contributors explore these issues in a series of independent, but collaboratively developed studies, placing their research in the context of other East Central European countries. The studies collected in the volume bring to light fresh material and consider it from the combined perspective of current gender theory and internal ideological dynamics of state socialism, breaking new ground in gender theory, cultural theory and studies of state socialism. This book will be of interest to students and scholars of gender studies, socialism, Cold-War politics and Eastern European politics and culture.
This book is about state socialism, not as a political system, but as an "ecosystem" of interactions between the state and the citizens it sought to control. It includes case studies that demonstrate how the major ideological principles of socialism translated into motives guiding people's lives. This unique post-revisionist study focuses on people's lives and experiences rather than political systems. The studies are grouped around three common elements-socialist labor, the new socialist man, and the socialist way of life. Using first-hand accounts, the authors find minute deviations from the norms that eventually lead to renegotiation of the norms themselves. Focusing on routines, not extremes, they present socialism in its "normal" state. The volume demonstrates different national strategies for dealing with the past in the post-socialist world. Studies of the socialist past may strive to be objective, but their messages tend to be complex. Rather than arriving at one truth about the nature of socialism, this volume explores the many ways people have survived the system.
First published in 1995. Routledge is an imprint of Taylor & Francis, an informa company. |
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