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Books > Social sciences > Politics & government > Political ideologies > Socialism & left-of-centre democratic ideologies
This book examines the nature of the conflict between right-wing populism and multiculturalism: the West's defining conflict in the modern age. Drawing on a plethora of evidence from politics and culture in the West, it argues that these two positions, while antagonistic on the surface, are in fact similar: nationalism and multiculturalism are two names for one idea, the difference between them being simply a matter of geography; both outlooks have their roots in romanticism, sentimentalism, arrogance and a racist outlook. Rather than defend either approach, this volume urges us to consider the importance of roots and argues for greater consideration of what classical liberalism, socialism and feminism can do to break this impasse in our political thinking, with a concern for equality and concern for solidarity, regardless of cultural practice. As such it will appeal to social and political theorists with interests in political sociology and culture.
If you believe the news, today's America is plagued by an epidemic of violent hate crimes. But is that really true? In Hoax, Professor Wilfred Reilly examines over one hundred widely publicized incidents of so-called hate crimes that never actually happened. With a critical eye and attention to detail, Reilly debunks these fabricated incidents-many of them alleged to have happened on college campuses-and explores why so many Americans are driven to fake hate crimes. We're not experiencing an epidemic of hate crimes, Reilly concludes-but we might be experiencing an unprecented epidemic of hate crime hoaxes.
The Socialist Revolutionary party, which had been the largest and most popular party in Russia in 1917, did not after the October Revolution just disappear into the "dustbin of history", as Trotsky hoped, but - led by its leadership in exile in the 1920s and 1930s - continued to observe and comment on developments in Russia. In emigration, the Socialist Revolutionary (SR) party often put forward policy proposals on a wide range of topics: policies which, based on a shrewd understanding of the real situation in Russia, offered realistic alternatives to the policies being pursued by the Marxist Bolshevik regime. This book fills a gap in examining one of the most significant Russian political parties, and is based on extensive original analysis of SR party materials, shows how it operated; how it formulated and disseminated its ideas; what these ideas were, and how the party's ideas developed in response to changing circumstances in Russia and Europe more widely. Far from being the agrarian Slavophile romantics as they are often portrayed, this book shows the SRs were energetic European modernisers who contributed vigorously to the leading debates of their day; it also shows how the SR vision of a populist, socialist regime failed to materialise as state control, dictatorship and the collectivisation of agriculture took hold.
First published in 1983, this important and stimulating book is a thoughtful contribution to the debate about the first steps that needed to be taken to build a socialist society in the 1980s. It covers topics as diverse as concepts of equality and fairness, sexual discrimination, economic policy, health and urban policy, pensions, poverty and the economics of the welfare state, defence and internationalism.
This collection explores how the British left has interacted with the 'Irish question' throughout the twentieth century, the left's expression of solidarity with Irish republicanism and relationships built with Irish political movements. Throughout the twentieth century, the British left expressed, to varying degrees, solidarity with Irish republicanism and fostered links with republican, nationalist, socialist and labour groups in Ireland. Although this peaked with the Irish Revolution from 1916 to 1923 and during the 'Troubles' in the 1970s-80s, this collection shows that the British left sought to build relationships with their Irish counterparts (in both the North and South) from the Edwardian to Thatcherite period. However these relationships were much more fraught and often reflected an imperial dynamic, which hindered political action at different stages during the century. This collection explores various stages in Irish political history where the British left attempted to engage with what was happening across the Irish Sea. The chapters in this book were originally published in the journal, Contemporary British History.
Why are socialists, communists and social democrats concerned with the distribution of wealth? Why do they place so much importance on public goods such as education and health care? To what extent does democracy matter to socialist ideologies? In The Politics of Equality, Jason C. Myers sheds new light on questions like this, providing a readable, contemporary introduction to egalitarian political philosophy. Concentrating on ideas and values rather than on the rise and fall of parties and movements, the book offers crucial insights into a vital tradition of political thought and how it is key to our understanding of contemporary debates from Obama's plans for a national health care programme to the recent global wave of economic state regulation. This is essential reading for anyone interested in constructing a more just society.
Leninism provides an in-depth analysis of the economic and political doctrines of Lenin, creator of the Communist Party that came into power in Russia in 1917. Based upon the author's comprehensive reading of Lenin's Collected Works (some 10 million words in Russian), the study dissects Lenin's political economy, and shows it to be pseudoscience, based on simple, arbitrary, and unrealistic assumptions. According to Dovring, Lenin was a politician, not a scientist, and his aim was power, not truth. The work begins by providing a brief sketch of Lenin's life and an overview of his career as a writer. Four substantive chapters analyze Lenin's treatment of the peasant problem, science, the proletariat, and democracy. Closing chapters deal with Lenin's personality, which is shown to be pathological in its inability to make concessions to intellectual argument, and the prevalence of pseudoscience in his doctrines. Lenin's doctrines became the groundwork of the Soviet system, and he is responsible for creating its absurdities. The subsequent collapse of the Soviet system, therefore, must be seen in this light.
Sojourner Truth and Intersectionality investigates how the story of the 19th-century abolitionist and women's rights advocate Sojourner Truth has come to be an iconic feminist story, and explores the continued relevance of this story for contemporary feminist debates in general, and intersectionality scholarship in particular. Tracing various academic reception histories of the story of Sojourner Truth and the famous "Ain't I a Woman?" speech, the book gives insight into how this story has been taken up by feminist scholars in different times, places, and political contexts. Exploring in particular how and why the story of Sojourner Truth has become a key reference for the theoretical and political framework of intersectionality, the book examines what the consequences of this connection are both for how intersectionality is understood today, and how the story of Sojourner Truth is approached. The book examines key intersecting dimensions within the story of Truth and its reception, including gender, race, class and religion. This book will be of interest to students and scholars in gender, women's and feminist studies. In particular, the book will be of interest to those wishing to learn more about intersectionality and Sojourner Truth.
This book brings together a collection of essays by progressive global activists in response to Samir Amin's call for a new global organization of progressive workers and peoples. Amin's proposal is applauded, criticized and reformulated by these scholar-activists who are all proponents of ways forward toward a more egalitarian world society. Samir Amin, a leading scholar and co-founder of the world-system tradition, died on August 12, 2018. Just before his death, he published, along with close allies, a call for 'workers and the people' to establish a 'fifth international' to coordinate support for progressive movements. Amin, an Egyptian economist, was an intrepid intellectual and organizer of popular movements whose scholar activism provided inspiration to the global justice movement. The essays in this volume are by other prominent scholar activists who praise, critique and reconfigure Amin's proposal in order to help humanity confront the contemporary crisis of global capitalism and move toward a more egalitarian global society. The chapters in this book were originally published in the journal, Globalizations.
Fin de Siecle Socialism, originally published in 1988, demonstrates the lively potential for cultural criticism in intellectual history. Professor Jay discusses such controversies as the Habermas-Gadamer debate and the deconstructionist challenge to synoptic analysis. This book should be of interest to students and teachers of modern European history, political and social theory.
Was Miliband successful at turning the page on New Labour and at re-imagining social democracy for the post-global financial crisis era? This study maps the ideas - old and new - that were debated and adopted by the Labour Party under Miliband and shows how they were transformed into policy proposals and adapted to contemporary circumstances. It seeks to demonstrate that the Labour Party under Miliband tried but failed to renew social democracy. This failure is one of the several reasons why 'Milibandism' was so overwhelmingly rejected by voters at the 2015 general election. Goes offers a thought-provoking perspective on how political parties develop their thinking and political blueprints that will appeal to scholars and students of British politics and ideologies and to anyone interested in contemporary debates about social democracy. -- .
In the English-speaking world, Karl Renner is by far the best-known among the Austro-Marxists who were active in the Austrian socialist movement during the first few decades of the twentieth century. Recognition of Renner's scholarship is due largely to the English translations of his works on Marxism, as well as to the secondary writings on his notions of socialist legality and national cultural autonomy. Renner has for over half a century been celebrated for the only book of his that has, to date, been wholly translated into English. It remains the classic socialist attempt to off er a realistic understanding of the role of the legal institution of private property in modern society: "The Institutions of Private Law and Their Social Functions." In his introduction to this edition, A. Javier Trevii1/2o discusses the volume's relevance for today, and briefly describes that aspect of Renner's life that occupied most of this time and energy: his involvement in Austrian social democratic politics. The substance of Renner's exposition remains intact. The text provides one of the best insights into the relationship between capitalism and property's economic functions. It emphasizes how this fundamental institution's application has, since the initial stage of finance capitalism, increased or diminished, been externally transformed, or inherently metamorphosed. In an age of unprecedented global financial crisis, emerging market countries, and increased government regulation, Trevii1/2o suggests we would do well to heed the book's message. It might help us understand the complex situations we encounter today as we grapple with our hybrid identities as salaried workers and economic investors.
This book evaluates the transformational process of left populism across grassroots, national and European levels and asks what we can do to harness the power of broad-based, popular left politics. While the right is using populist rhetoric to great effect, the left's attempts have been much less successful. Syriza in Greece and Jeremy Corbyn's Labour Party in Britain have both failed to introduce socialism in their countries, while Podemos has had better fortune in Spain and is now in government with the Spanish Socialist Workers' Party. Bringing a wealth of experience in political organising, Marina Prentoulis argues that left populism is a political logic that brings together isolated demands against a common enemy. She looks at how egalitarian pluralism could transform economic and political institutions in a radical, democratic direction. But each party does this differently, and the key to understanding where to go from here lies in a serious analysis of the roots of each movement's base, the forms of party organisation, and the particular national contexts. This book is a clear and holistic approach to left populism that will inform anyone wanting to understand and move forward positively in a bleak time for the left in Europe.
Robert Owen and the Owenites were associated with the rise of an early industrial society in Britain and with the development of an agricultural, frontier society in the United States during the first half of the nineteenth century. This book, originally published in 1969, was the first to use both British and American source material, and tells the story of Robert Owen and the movement associated with his name, from the standpoint of comparative social and intellectual history. The book directs new light on Owenism, and at the same time illuminates general problems of the history of social movements and social change in modern societies.
Fin de Si?cle Socialism, originally published in 1988, demonstrates the lively potential for cultural criticism in intellectual history. Martin Jay discusses such controversies as the Habermas-Gadamer debate and the deconstructionist challenge to synoptic analysis. This book should be of interest to students and teachers of modern European history, political and social theory.
Garish churches, gabled panel blocks, neo-historical tenements-this book is about these and other architectural oddities that emerged in Poland between 1975 and 1989, a period characterised by the decline of the authoritarian socialist regime and waves of political protest. During that period, committed architects defied repressive politics and persistent shortages, and designed houses and churches which adapted eclectic historical forms and geometric volumes, and were based on traditional typologies. These buildings show a very different background of postmodernism, far removed from the debates over Robert Venturi, Philip Johnson, or Prince Charles in Western Europe and North America-a context in which postmodern architecture stood not for world-weary irony in an economically saturated society, but for individualised counter-propositions to a collectivist ideology, for a yearning for truth and spiritual values, and for a discourse on distinctiveness and national identity. Postmodern Architecture in Socialist Poland argues that this new architecture marked the beginning of socio-political transformation and at the same time showed postmodernism's reconciliatory potential. In light of massive historical ruptures and wartime destruction, these buildings successfully responded to the contradictory desires for historical continuity and acknowledgment of rupture and loss. Next to international ideas, the architects took up domestic traditions, such as the ideas of the Polish school of historic conservation and long-standing national-patriotic narratives. They thus contributed to the creation of a built environment and intellectual climate that have been influential to date. This book will be of great interest to students and scholars interested in postmodern architecture and urban design, as well as in the socio-cultural background and transformative potential of architecture under socialism.
This book examines the transition within the Japanese party
system that has seen the demise of 'the old socialists', the Japan
Socialist Party, and in its place, the emergence of the Democratic
Party of Japan as the leading opposition party. Sarah Hyde has
produced an original book which looks at the intra-left
(non-communist) opposition party manoeuvrings during the 1990s
through to the new millennium in a highly detailed and focused
manner whilst simultaneously looking at the three most significant
changes for the left nationally: the change to the electoral
system, the change to public opinion regarding defense and the
Constitution after the First Gulf War and the changes to the Labour
Union movement. Ending with a chapter on the incredibly important 2007 Upper House election, which brings the development of the opposition full circle, this book will be a valuable source for students and scholars of Japanese politics, electoral systems and opposition politics.
This four-volume collection of primary sources examine socialism in the long nineteenth century. The volumes examine the Owenite movement, Co-operation and socialism, Fabian Socialism and the birth of the Labour Party, as well as Marxists and rejectionists. Accompanied by extensive editorial commentary, this title will be of great interest to students and scholars of history and politics.
The Triumph of Politics offers a comparative and historical interpretation of Venezuela's Chavez, Bolivia's Morales and Ecuador's Correa - South America's most prominent 21st century socialists'. It argues that the claims of these 21st century socialists should be taken seriously even though not necessarily at face value. The authors show how the consensual market oriented policymaking that characterized almost all of South America in the 1990s has now given way to something quite different. Polarization and intense political conflict have returned to much of the region. Although the Left has not always been the beneficiary of this changed pattern, the 21st century' governments of Chavez, Morales and Correa have been agenda setters. The questions raised by their emergence, style of governance and policy orientations resonate across Latin America and beyond. It is likely that the kind of politics with which they have been associated will be influential in the region for quite some time to come.
First published in 1999, this volume was offered as a response to an increasingly hostile and alienating political world and speaks for the vision of libertarian socialism (anarchism). Building upon James Arnt Aune's Rhetoric and Marxism and the author's The Rise of Rhetoric, this book differs by stressing the social over the communicative / theoretical. Omar Swartz presents a book of applied communication and advances social philosophy from a communication perspective rather than communication theory per se. It will find an audience amongst those in social and communication studies as well as the cultural studies movement, along with left-wing political parties.
Robert Owen and the Owenites were associated with the rise of an
early industrial society in Britain and with the development of an
agricultural, frontier society in the United States during the
first half of the nineteenth century. This book, originally
published in 1969, was the first to use both British and American
source material, and tells the story of Robert Owen and the
movement associated with his name, from the standpoint of
comparative social and intellectual history. The book directs new light on Owenism, and at the same time illuminates general problems of the history of social movements and social change in modern societies.
Millions of people were involved in or influenced by the protest and social change movements of the 1960s. Today, they are moms, dads, even grandparents. They are teachers, architects, artists, entrepreneurs. Having intimations of mortality, they are searching for their identities what formed them, and why they have become who they are.Based on recent interviews, this unique sixties book brings together the voices of the Left leaders who spawned the sixties movements. Many remain activists today, and experience and the passage of time allow them to transcend nostalgia to form more realistic perspectives on past, present, and future. They discuss the civil rights and antiwar movements, the political outcome of the sixties, patriotism, terror, and the role of young people in the future. Important gains were made during the sixties, but there were many setbacks, too, that influence today s voters, leaders, candidates, and our day-to-day realities. The sixties of this book are not simply a sweet memory of marijuana and album rock; there were many casualties, including innocence and youthful idealism. Agger concludes with reflections on the possibilities of a next Left, which was already faintly visible in young people s massive support of Obama s presidential candidacy. "
'For its historical depth, analytical vigour and mobilizational potential, this book is unparalleled ... every page is an urgent invitation to resist' David Lammy MP The bestselling author of PostCapitalism offers a guide to resisting the far right The far right is on the rise across the world. From Modi's India to Bolsonaro's Brazil and Erdogan's Turkey, fascism is not a horror that we have left in the past; it is a recurring nightmare that is happening again - and we need to find a better way to fight it. In How to Stop Fascism, Paul Mason offers a radical, hopeful blueprint for resisting and defeating the new far right. The book is both a chilling portrait of contemporary fascism, and a compelling history of the fascist phenomenon: its psychological roots, political theories and genocidal logic. Fascism, Mason powerfully argues, is a symptom of capitalist failure, and it has haunted us throughout the twentieth century. History shows us the conditions that breed fascism, and how it can be successfully overcome. But it is up to us in the present to challenge it, and time is running out. From the ashes of COVID-19, we have an opportunity to create a fairer, more equal society. To do so, we must ask ourselves: what kind of world do we want to live in? And what are we going to do about it?
This title was first published in 1982. |
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