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Books > Social sciences > Politics & government > Political ideologies > Socialism & left-of-centre democratic ideologies
This volume sets forth as simply as possible the theoretical foundations which underlie the practical policies of democratic Socialism. This involves both a repudiation and a refutation of the assumptions of the older classical economists who believed in laissez-faire, and a careful differentiation of the economics of democratic Socialism from the neo-classical doctrines associated with the name of Maynard Keynes.
Mark Sandle is Lecturer in Russian and East European History at De Montfort University.; This book is intended for undergraduate courses on 20th century Soviet history/the Cold War/European history/Soviet studies/History of political thought/Marxism-Leninism. The Left.
First published in 1990, this book was intended as a counter to the rising and continued strength of the New Right and an attempt to bolster the perceived weakness of the opposition - providing a critical discussion of New Right ideology and also of the more influential Left reactions to them. The contributors scrutinise the attempts to reconstruct the idea of socialism in the 1990s, and pinpoint the relation of socialism to freedom, equality and the market. In the course of this searching evaluation, they also take up issues relating more directly to specific policy areas such as monetary policy and international finance, secondary education, social welfare, and race relations.
" . . . a rich, complex, authoritative, scholarly survey of Germany's socialist heritage." - The Midwest Book Review "Can twenty-three essays present the history of German socialism and communism, as well as those movements' members, supporters, and policies in the context of social history? This fine collection comes close to achieving that difficult task . . . A very high quality work." - Central European History "Certainly the best collection of essays on the SPD and KPD . . . The editors and contributors . . . have provided fresh intrepretations . . . and have set a high standard for present and future scholars." - H-Net Reviews The powerful impact of Socialism and Communism on modern German history is the theme which is explored by the contributors to this volume. Whereas previous investigations have tended to focus on political, intellectual and biographical aspects, this book captures, for the first time, the methodological and thematic diversity and richness of current work on the history of the German working class and the political movements that emerged from it. Based on original contributions from US, British, and German scholars, this collection address a wide range of themes and problems. David E. Barclay is Professor of History and Director of the Center for Western European Studies, Kalamazoo College. Eric D. Weitz is Professor of History at the University of Minnesota, Minneapolis.
Post-Industrial Socialism provides critical analysis of recent
developments in leftist political thought. Adrian Little charts new
directions in the economy and the effects they have had on
traditional models of social welfare and orthodox approaches to
social policy.
In this definitive volume on the Mexican labor movement, journalist Dan La Botz concentrates on labor politics, the relationship of the unions to the state, and their relevance to other struggles for union independence. Prefaced by Mexican Congressman Ricardo Pascoe, "The Crisis of Mexican Labor" outlines the country's economic and political crises. The book also gives a complete overview of the labor movement from 1920 to 1987. La Botz chronicles workers' strikes and their results. He also demonstrates how Mexican union confederations, and their ruling bureaucracies, have clearly depended upon the material, the political, and even the military support of the state. This, the author contends, is the central problem of Mexican workers. They must develop an internationalist, socialist ideology and reorganize independently of the state. To do so will entail restructuring the entire system.
Revolutionary Desires examines the lives and subjectivities of militant-nationalist and communist women in India from the late 1920s, shortly after the communist movement took root, to the 1960s, when it fractured. This close study demonstrates how India's revolutionary women shaped a new female - and in some cases feminist - political subject in the twentieth century, in collaboration and contestation with Indian nationalist, liberal-feminist, and European left-wing models of womenhood. Through a wide range of writings by, and about, revolutionary and communist women, including memoirs, autobiographies, novels, party documents, and interviews, Ania Loomba traces the experiences of these women, showing how they were constrained by, but also how they questioned, the gendered norms of Indian political culture. A collection of carefully restored photographs is dispersed throughout the book, helping to evoke the texture of these women's political experiences, both public and private. Revolutionary Desires is an original and important intervention into a neglected area of leftist and feminist politics in India by a major voice in feminist studies.
The chasm between huge individual wealth and the abject misery of hundreds of millions of people persists and can, in many cases, be said to be widening. The author's view is that the conflict between the rapaciousness of "the system" and popular discontent has to provide the conditions for a new social order. Socialism, in some form, argues Silber, is an essential element in a future for the whole human race.;This book is an attempt to look at both the doctrines of Marx and Lenin, weighing this against the practice of socialism in the Soviet Union. The author argues that it is now incumbent on those who devoted their lives to socialism to undertake a rigorous analysis of its failure in the USSR and to understand the history and achievements of Soviet socialism.
The first book to provide a much-needed analysis of the current
state of the party and insight into longer term trends, "New Labour
in Power" helps readers to explore both past and present in order
to better understand the future.
The return to public assemblies and direct democratic methods in the wave of the global "squares movements" since 2011 has rejuvenated interest in forms of council organisation and action. The European council movements, which developed in the immediate post-First World War era, were the most impressive of a number of attempts to develop workers' councils throughout the twentieth century. However, in spite of the recent challenges to liberal democracy, the question of council democracy has so far been neglected within democratic theory. This book seeks to interrogate contemporary democratic institutions from the perspective of the resources that can be drawn from a revival and re-evaluation of the forgotten ideal of council democracy. This collection brings together democratic theorists, socialists and labour historians on the question of the relevance of council democracy for contemporary democratic practices. Historical reflection on the councils opens our political imagination to an expanded scope of the possibilities for political transformation by drawing from debates and events at an important historical juncture before the dominance of current forms of liberal democracy. It offers a critical perspective on the limits of current democratic regimes for enabling widespread political participation and holding elites accountable. This timely read provides students and scholars with innovative analyses of the councils on the 100th anniversary of their development. It offers new analytic frameworks for conceptualising the relationship between politics and the economy and contributes to emerging debates within political theory on workplace, economic and council democracy.
This volume collects together the papers and reviews in which Hayek fought his battle against socialism through the 1930s and 40s, a battle which culminated in his most famous work "The Road to Serfdom". The material is divided into three sections: Hayek's contributions to the famous market socialism debate; Hayek's responses to the onset of war, including his response to Keynes' "How to Pay for the War"; and his papers on the relationship between economic planning and freedom. The volume draws on Hayek's shorter articles for weeklies, and his reviews, as well as his academic papers and articles. It also includes an introduction, providing background information and outlining the significance of the period for Hayek's intellectual development.
First published in 1983, this book is concerned with the prospects for socialist politics in contemporary Britain, in particular with the limitations of political analysis produced both by Marxist socialism and the non-Marxist socialism of the Labour left. The author suggests ways in which socialist political analysis and strategic thinking should be reconstructed if socialism in Britain was to survive political as a force. The major Marxist debates on, and the limitations of, socialist politics under conditions of parliamentary democracy are examined, as well as what is involved in a politics of democratisation. The dominant forms of strategic thinking on the Labour left are also analysed.
The importance of Lutfi al-Khuli and the intellectual circle associated with the Nasserist regime is examined here. Rami Ginat looks at al-Khuli's contribution to the short-lived yet formidable success of Arab socialism. Using primary sources, such as essays and articles by al-Khuli as well as personal interviews, he sheds light on Egypt's socialist experience in the 1960s. Declassified archival material and literature in Arabic and other languages are used in order to elucidate the Egyptian context and the ideological structure of Nasser's Arab socialism.
New perspectives are presented on an essential issue in CCP historiography: Why when things were working reasonably well by 1956 did the Chinese Communist Party alienate its supporters with radical policies? Placing CCP history firmly in the realm of social history and comparative politics, these enlightening critiques study the roots of the policy failures of the late Maoist period and the remarkable tenacity of the CCP. New insights, surfacing from case studies from the 1990s and recently available documents, address the following: Why is state socialism in China neither the wonder that some hope for nor a total failure? Why has the CCP remained China's only party, while the CPSU in the former Soviet Union -- and particularly the Eastern European socialist regimes that were the same age as China's -- collapsed so quickly? Are there any clues to the CCP's current longevity and radical reforms under party leadership to be found in the formative period of this one-party state?
Why did so many distinguished Western Intellectuals--from G.B. Shaw to J.P. Sartre, and. closer to home, from Edmund Wilson to Susan Sontag-- admire various communist systems, often in their most repressive historical phases? How could Stalin's Soviet Union, Mao's China, or Castro's Cuba appear at one time as both successful modernizing societies and the fulfillments of the boldest dreams of social justice? Why, at the same time, had these intellectuals so mercilessly judged and rejected their own Western, liberal cultures? What Impulses and beliefs prompted them to seek the realization of their ideals in distant, poorly known lands? How do their journeys fit into long-standing Western traditions of looking for new meaning In the non-Western world? These are some of the questions Paul Hollander sought to answer In his massive study that covers much of our century. His success is attested by the fact that the phrase "political pilgrim" has become a part of intellectual discourse. Even in the post-communist era the questions raised by this book remain relevant as many Western, and especially American intellectuals seek to come to terms with a world which offers few models of secular fulfillment and has tarnished the reputation of political Utopias. His new and lengthy introduction updates the pilgrimages and examines current attempts to find substitutes for the emotional and political energy that used to be invested in them.
Contrary to much Marxist thought, the author does not view socialism as an antithesis to capitalism, and in this text argues that socialism is, among other things an objective development of capitalism. As capitalism develops it creates the premises for social development which are also the bases for a socialist and democratic construction of society. Drawing on economics, urban geography, political theory and Marxism, the text examines the evolution of capitalism from its early industrial to its present urban and global forms. How Marx understood the economy as a unity of production, distribution, exchange and consumption engaged in social reproduction is also considered. The contradictory evolution of US corporations and urban development from 1945 to the present is explored. The author argues that urban space involves requirements for social and individual reproduction which extend well beyond limits inherent in transnational corporate private appropriation. Using his arguments, the author makes the case that economic expansion can now best be secured by forms of development that take us beyond the limits of capitalism and point towards a democratic and socialist society.
In this introduction to the subject, the author argues that the contradictions within socialism arise from the absence of a single socialist tradition - despite Marxist attempts to claim the title of the "true" socialism. Rather than seeking to reconcile socialist differences in an all-embracing unity, it is important to recognize the diversity of socialism. Disagreement and tensions within the socialist movement can then be accepted as the subject matter of different kinds of socialism, each of which may be more or less plausible, appropriate, or desirable. The volume develops this theme through an analysis of socialist ideas and movements, revealing how socialists have differed fundamentally about both the nature of socialism and the means of its achievement.
In this introduction to the subject, the author argues that the contradictions within socialism arise from the absence of a single socialist tradition - despite Marxist attempts to claim the title of the "true" socialism. Rather than seeking to reconcile socialist differences in an all-embracing unity, it is important to recognize the diversity of socialism. Disagreement and tensions within the socialist movement can then be accepted as the subject matter of different kinds of socialism, each of which may be more or less plausible, appropriate, or desirable. The volume develops this theme through an analysis of socialist ideas and movements, revealing how socialists have differed fundamentally about both the nature of socialism and the means of its achievement.
The life and works of William Morris continue to excite the imaginations of fresh generations of scholars working in many traditions, from the history of art and design to literary criticism and the history of socialism and socialist thought. This book concentrates on Morris's social and political acheivements as well as his artistic talents.
The prophet of social decadence, the theorist of violence and advocate of the general strike, the critic who stood Marx on his head, Georges Sorel was one of the foremost writers of this century to write extensively on the great importance of the moral aspects of social movements. His reconstruction of socialist ethics established him as one of the most remarkable critics of Marxist thought, and his writings in many aspects anticipated contemporary interpretations. From Georges Sorel, the first of two volumes of Sorel's work, presents his major contributions to social thought articles on Marxism, religion, syndicalism, social myths, the philosophy of history and science, as well as a large and newly translated segment of "Reflections on Violence." In his introduction, John Stanley disputes the frequently encountered view of Sorel as a reactionary or extreme rightist, and emphasizes Sorel's attempt to provide Western society with a morality based on labor, struggle, and family life.
Vastly underestimated by the very movements that claim Kierkegaard
as a source, Kierkegaard presents a highly refined picture of the
self in progress. In "Selves in Discord and Resolve," Edward Mooney
examines the Wittgensteinian and deconstructive accounts of
subjectivity to illuminate the rich legacy left by Kierkegaard's
representation of the self in modes of self-understanding and
self-articulation. Contending that Kierkegaard's philosophy poseses
powerful alternatives to contemporary accounts of moral conviction
in an uncertain world, Mooney situates Kierkegaard in the context
of a post-Nietzschean crisis of individualism. |
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