Reprint of the 1935 edition of a study that balances the different manifestations of surrealism in order to see it whole, not just as an art movement backed up by ideas. Gascoyne (author, translator, and early champion of surrealism) also includes the movement's ancestors, such as Dada. Part history

In Surrealism at Play Susan Laxton writes a new history of surrealism in which she traces the centrality of play to the movement and its ongoing legacy. For surrealist artists, play took a consistent role in their aesthetic as they worked in, with, and against a post-World War I world increasingly dominated by technology and functionalism. Whether through exquisite-corpse drawings, Man Ray's rayographs, or Joan Miro's visual puns, surrealists became adept at developing techniques and processes designed to guarantee aleatory outcomes. In embracing chance as the means to produce unforeseeable ends, they shifted emphasis from final product to process, challenging the disciplinary structures of industrial modernism. As Laxton demonstrates, play became a primary method through which surrealism refashioned artistic practice, everyday experience, and the nature of subjectivity.

Mamas of Dada focuses on the lives and works of six representative female supporters of the Dada movement: Emmy Hennings, Gabrielle Buffet, Germaine Everling, Celine Arnauld, Juliette Roche, and Hannah Hoech. Paula K. Kamenish selected these women for their avant-garde pursuits in the chief centers of Dada's rebellious activity and, more important, because they left behind a written record of their involvement with the movement, which was short lived - from 1916 to 1924 - but widespread geographically. The rebellious spirit of the Dada period proved portable and adaptable, and the movement led to later forms of surrealism at the same time that it borrowed from Expressionism, Constructivism, Futurism, and Cubism. Its influence was felt on sculpture, painting, dance, music, textile art, film, decoupage, photomontage, mask making, and poetry. Some female Dadaists were active participants - appearing in literary journals, on stage, or in galleries - while others were observant and recording witnesses, but each played a role in supporting the movement and its more prominent members. Female Dadaists motivated the hesitant Hugo Ball, tempered the mechanical Francis Picabia, and nurtured the inventive but temperamental Raoul Hausmann. Some women inspired or gave a home to a wandering Tristan Tzara, while another provided a satiric chastisement of Dadaists in New York, Barcelona, and Paris. Each woman helps us chronicle and better understand Dada's European (and sometimes American) manifestations. Unlike their Futurist and Surrealist sisters, whose contributions were grudgingly accepted by male artists and writers, female Dadaists were able to join more readily in the movement's unified attack on social norms. And, because of their individual talents and insights, they did so in ways that were often quite different from methods adopted by their male counterparts.

Through an examination of surrealist photographs, objects, exhibitions, activities, and writings, the essays in "Twilight Visions", the beautifully illustrated companion volume to the exhibition of the same name, portray the French capital as a city in the process of metamorphosis-in a kind of twilight state. The Bureau of Surrealist Research, the major Surrealist exhibitions, and the photographs of Paris by Brassai, Andre Kertesz, Ilse Bing, Germaine Krull, and Man Ray, among others, all reflect the tumultuous social and cultural transformations occurring in Paris in the 1920s and 30s. Juxtaposing the strange with the familiar, they seek to break down repressive hierarchies. At the same time, they represent a desire to change the world through experimental activities. Introduced by Therese Lichtenstein, with essays by Therese Lichtenstein, Julia Kelly, Colin Jones, and Whitney Chadwick, this absorbing volume considers the social, aesthetic, and political stances of the Surrealists as they probed hidden aspects of the commonplace and blurred the boundaries between dreams and reality, subjectivity and objectivity. This title is co published by Frist Center for the Visual Arts.

In this thought-provoking work, Dorothee Brill examines notions of shock and the senseless in Dada and Fluxus, pairing two distinctly radical art movements that challenged the very notion and purpose of art. Laying out a genealogy of surrealisms, she addresses the senseless in artistic production as a strategy toward shock--generally considered to be characteristic of the historical avant-garde. Examining the changing correlation between the notions of shock and the senseless in their artistic use in prewar Europe and postwar America, Brill arrives at a new understanding of the overstrained and generally pejorative catch phrase of "shock for shock's sake."

In this provocative and stimulating book, David Hopkins addresses the homosocial structures in Dada and Surrealist art with an eye to their relevance to current artistic and theoretical debate. Bestriding the book is the pivotal figure of the artist Marcel Duchamp, who was at the center of various groups of artistic and literary figures--predominantly male--in Europe and America. And at the heart of the investigation are Duchamp's relationships with these men, the various interactions of those within the groups, and the impact of this type of male camaraderie on the artworks they produced.

Hopkins looks at specific moments in the careers of Duchamp and some of his associates--Francis Picabia, Man Ray, Max Ernst and Andre Breton--and discusses in detail the reception of Duchamp's ideas in the post-war period. He goes on to trace the influence of the homosocial nature of Surrealism and Dada on the art world from the 1950s to the work of contemporary male and female artists.

Grotesque Visions focuses on the radical avant-garde interventions of Salomo Friedlander (aka Mynona), Til Brugman, and Hannah Hoech as they challenged the questionable practices and evidentiary claims of late-19th- and early-20th-century science. Demonstrating the often excessive measures that pathologists, anthropologists, sexologists, and medical professionals went to present their research in a seemingly unambiguous way, this volume shows how Friedlander/Mynona, Brugman, Hoech, and other Berlin-based artists used the artistic grotesque to criticize, satirize, and subvert a variety of forms of supposed scientific objectivity. The volume concludes by examining the exhibition Grotesk!: 130 Jahre Kunst der Frechheit/Comic Grotesque: Wit and Mockery in German Arts, 1870-1940. In contrast to the ahistorical and amorphous concept informing the exhibition, Thomas O. Haakenson reveals a unique deployment of the artistic grotesque that targeted specific established and emerging scientific discourses at the turn of the last fin-de-siecle.

Perhaps no 20th-century artist utilized puns and linguistic ambiguity with greater effect - and greater controversy - than Marcel Duchamp. Through a careful "unpacking" of his major works, the author finds that Duchamp may well have the last laugh. She examines how he interpreted notions of mechanical reproduction in order to redefine the meaning and value of the art object, the artist, and artistic production. The book begins with Duchamp's supposed abandonment of painting and his subsequent return to material that mimics art without being readily classifiable as such. Her book questions his paradoxical renunciation of pictorial and artistic conventions while continuing to evoke and speculatively draw upon them. She offers analyses of his major works including "The Large Glass", "Fountain", and "The Bride Stripped Bare by Her Bachelors, Even". Duchamp, a poser and solver of problems, was occupied by issues of genre, gender and representation. His puns, double entendres, and word games become poetic machines, all part of his intellectual quest for the very limits of nature, culture and perception. Judovitz demonstrates how Duchamp's redefinition of artistic modes of production thro

Corpses mark surrealism's path through the twentieth century, providing material evidence of the violence in modern life. Though the shifting group of poets, artists, and critics who made up the surrealist movement were witness to total war, revolutionary violence, and mass killing, it was the tawdry reality of everyday crime that fascinated them. Jonathan P. Eburne shows us how this focus reveals the relationship between aesthetics and politics in the thought and artwork of the surrealists and establishes their movement as a useful platform for addressing the contemporary problem of violence, both individual and political.In a book strikingly illustrated with surrealist artworks and their sometimes gruesome source material, Eburne addresses key individual works by both better-known surrealist writers and artists (including Andre Breton, Louis Aragon, Aime Cesaire, Jacques Lacan, Georges Bataille, Max Ernst, and Salvador Dali) and lesser-known figures (such as Rene Crevel, Simone Breton, Leonora Carrington, Benjamin Peret, and Jules Monnerot). For Eburne "the art of crime" denotes an array of cultural production including sensationalist journalism, detective mysteries, police blotters, crime scene photos, and documents of medical and legal opinion as well as the roman noir, in particular the first crime novel of the American Chester Himes. The surrealists collected and scrutinized such materials, using them as the inspiration for the outpouring of political tracts, pamphlets, and artworks through which they sought to expose the forms of violence perpetrated in the name of the state, its courts, and respectable bourgeois values.Concluding with the surrealists' quarrel with the existentialists and their bitter condemnation of France's anticolonial wars, Surrealism and the Art of Crime establishes surrealism as a vital element in the intellectual, political, and artistic history of the twentieth century."

With its unprecedented depth and range, this massive new history of Surrealism from veteran French philosopher and art critic Durozoi will be the one-volume standard for years to come. . . . The book discusses expertly the main surrealist artists like Jean Arp, Max Ernst, Rene Magritte, Yves Tanguy, Salvador Dali and Joan Miro, but also treats with considerable understanding the surrealist writing by Louis Aragon, Paul Eluard, Robert Desnos, Julien Gracq and, of course, the so-called 'Pope of Surrealism, ' Andre Breton. . . . This book should turn up in all serious collections on 20th century art.--Publishers Weekly, starred review From Dada to the Automatists, and from Max Ernst to Andre Breton, Gerard Durozoi here provides the most comprehensive history of the Surrealist movement. Tracing the movement from its origins in the 1920s to its decline in the 1950s and 1960s, Durozoi tells the history of Surrealism through its activities, publications, and reviews, demonstrating its close ties to some of the most explosive political, as well as creative, debates of the twentieth century. Drawing on a staggering amount of documentary and visual evidence--including 1,000 photos--Durozoi illuminates all the intellectual and artistic facets of the movement, from literature and philosophy to painting, photography, and film, thus making History of the Surrealist Movement its definitive encyclopedia.

In 1932, at the peak of French colonialism, a group of Martiniquan students at the Sorbonne established a Caribbean Surrealist Group, and published a single issue of a journal called Legitime defense. Immediately banned by the authorities, it passed almost unnoticed at the time. Yet it began a remarkable series of debates between surrealism and Caribbean intellectuals that had a profound impact on the struggle for cultural identity. In the next two decades these exchanges greatly influenced the evolution of the concept of negritude, initiated revolution in Haiti in 1946, and crucially affected the development of surrealism itself. This fascinating book presents a series of key texts-most of them never before translated into English-which reveal the complexity of this relationship between black anti-colonialist movements in the Caribbean and the most radical of the European avant-gardes. Included are Rene Menil's subtle philosophical essays and the fierce polemics of Aime and Suzanne Cesaire, appreciations of surrealism by Haitian writers, lyrical evocations of the Caribbean by Andre Breton and Andre Masson, and rich explorations of Haiti and voodoo religion by Pierre Mabille and Michel Leiris.

When first published in France in 1984, Le surrealisme was widely acclaimed as the definitive survey of the surrealist movement. Clearly and elegantly translated, Surrealism is now the premiere English-language study of the literary and artistic movement whose revolutionary goals and accomplishments continue to exert a profound influence on modern art and literature. In this extraordinary historical and critical survey Chenieux-Gendron first examines the radical strains in literary movements up to two hundred years earlier and other inspirations and influences upon surrealist endeavours. She then explores the movement's philosophical, aesthetic, and psychological underpinnings, and clearly defines its central concepts and practices, such as its theories of poetic images, automatic writing, and black humour.

No Italian painter of this century has aroused so much comment, from eulogy to outright condemnation, as Giorgio de Chirico (1888-1978). One of the initiators of surrealism, he is a key figure in modern art; his influence on later painters, particularly during his metaphysical period, is second only to Picasso's. De Chirico relied on imagery from the unconscious to create art with mythological, philosophical, and historical overtones.

My Life was written in Moscow in 1921-1922, when Chagall was thirty-five years old. Although long out-of-print, it remains one of the most extraordinarily inventive and beautifully told of all autobiographies. The text is accompanied by twenty plates which Chagall prepared especially to illustrate his life story. Together, the words and pictures paint an incomparable portrait of one of the greatest painters of this century, and of the now vanished milieu which inspired him.

This early autobiography, which takes Dalá through his late thirties, is as startling and unpredictable as his art. On its first publication, the reviewer of Books observed: "It is impossible not to admire this painter as writer . (Dalá) succeeds in doing exactly what he sets out to do ... communicates the snobbishness, self-adoration, comedy, seriousness, fanaticism, in short the concept of life and the total picture of himself he sets out to portray." Superbly illustrated with over eighty photographs of Dalá and his works, and scores of Dalá drawings and sketches.

The definitive survey of the literary and artistic aspects of surrealism.

Consuming Surrealism in American Culture: Dissident Modernism argues that Surrealism worked as a powerful agitator to disrupt dominant ideas of modern art in the United States. Unlike standard accounts that focus on Surrealism in the U.S. during the 1940s as a point of departure for the ascendance of the New York School, this study contends that Surrealism has been integral to the development of American visual culture over the course of the twentieth century. Through analysis of Surrealism in both the museum and the marketplace, Sandra Zalman tackles Surrealism's multi-faceted circulation as both elite and popular. Zalman shows how the American encounter with Surrealism was shaped by Alfred Barr, William Rubin and Rosalind Krauss as these influential curators mobilized Surrealism to compose, to concretize, or to unseat narratives of modern art in the 1930s, 1960s and 1980s - alongside Surrealism's intersection with advertising, Magic Realism, Pop, and the rise of contemporary photography. As a popular avant-garde, Surrealism openly resisted art historical classification, forcing the supposedly distinct spheres of modernism and mass culture into conversation and challenging theories of modern art in which it did not fit, in large part because of its continued relevance to contemporary American culture.

"Eastern Dada Orbit" is composed of two distinct parts and describes two largely unexplored aspects of Dada. The first, "Dada in Central and Eastern Europe" (including the former Soviet Union), edited by Gerald Janecek, was a previously closed field that scholars have since discovered reveals the significant influence of Dada on the region. The second part of this volume, "Tada=Dada (Devotedly Dada) for the Stage: The Japanese Dada Movement 1920-1925," focuses upon the equally under researched area of Dada in Japan. Toshiharu Omuka traces the particular place of Dada within the dynamic development of Japanese modernism.

In the same month that the single issue of the only official New York Dada magazine was published, April 1921, the Socie te Anonyme arranged a formal session to discuss the question "What is Dada?" This volume attempts to address that question through a series of engaging essays by such well-known New York Dada scholars as Martin Gaughan, Estera Milman, Ruth L. Bohan, Dickran Tashjian, Naomi Sawelson-Gorse, Michel Sanouillet, David Hopkins and Dafydd Jones.