![]() |
Welcome to Loot.co.za!
Sign in / Register |Wishlists & Gift Vouchers |Help | Advanced search
|
Your cart is empty |
||
|
Books > Religion & Spirituality > Christianity > The historical Jesus
"This book should be mandatory reading for all scholars concerned
with Christian origins ... nothing of comparable importance has
been written for at least a decade." - Freethinker
This study takes a Christian perspective on the entire Bible, rather than simply the New Testament. David Wenkel asks: Why did Jesus have to be beaten before his death on the cross? Christian theology has largely focused on Jesus' death but has given relatively little attention to his sufferings. Wenkel's answer contextualizes Jesus' crucifixion sufferings as informed by the language of Proverbs. He explains that Jesus' sufferings demonstrate the wisdom of God's plan to provide a substitute for foolish sinners. Jesus was beaten as a fool - even though he was no fool, in order to fulfill God's loving plan of salvation. This analysis is then placed within the larger storyline of the whole bible - from the Garden of Eden to the story of Israel and beyond.
Through hymns, poems, and the lens of personal experience, a leading spiritual director and author takes a thoughtful, in-depth look at the Cross as a focal point for theology, spirituality, Christian symbolism, and discipleship, providing a probing and disturbing resource for group study during Lent.
The pathway to understanding the New Testament leads through the vibrant landscape of the first-century Greco-Roman world. The New Testament is rooted in the concrete historical events of that world. In Jesus & the Rise of Early Christianity Paul Barnett not only places the New Testament within that world of caesars and Herods, proconsuls and Pharisees, Sadducees and revolutionaries, but argues that the mainspring and driving force of early Christian history is the historical Jesus. We cannot understand the rise of Christianity apart from this Jesus, the messiah of Israel and the spiritual and intellectual impact he had on his immediate followers and those who succeeded them. From his intimate acquaintance with the sources, the evidence and the problems of New Testament history, Barnett offers fresh insights. His telling of the story skillfully avoids the encumbrance of extraneous details and side journeys. From the brith of Jesus to the founding of the messianic community, from the rise of Paul's mission to the Gentiles to the writing of the Gospels, Barnett offers a comprehensive account of the movement that would change the face of world history. Jesus & the Rise of Early Christianity is a comprehensive survey of New Testament history that will meet the needs of students and teachers of the New Testament. In its engagment with contemporary scholarship and its emphasis on the propelling role of the historical and risen Jesus in the rise of Christianity, it provides a timely rejoinder to current revisionist exploration of Christian origins.
James Martin, SJ, gifted storyteller and New York Times bestselling author of The Jesuit Guide to (Almost) Everything, brings the Gospels to life and invites believers and seekers alike to experience Jesus through Scripture, prayer, and travel. Father Martin ushers you into Jesus’ life and times and shows us how Jesus speaks to us today through combining fascinating insights of historical Jesus studies with profound spiritual insights about the Christ of faith, recreating the world of first-century Galilee and Judea. Martin also brings together the most up-to-date Scripture scholarship, wise spiritual reflections, and lighthearted stories about traveling through the Holy Land with a fellow (and funny) Jesuit, visiting important sites in the life of Jesus of Nazareth. Stories about Jesus’ astonishing life and ministry—clever parables that upended everyone’s expectations, incredible healings that convinced even skeptics, nature miracles that dazzled the dumbstruck disciples—can seem far removed from our own daily lives but in Jesus you will come to know him as Father Martin knows him: Messiah and Savior, as well as friend and brother.
What might the findings of researchers engaged in the quest for the historical Jesus mean to Christians? In posing this question and others, "The Elusive Messiah" opens a window for looking anew at the age old problem of faith vs. reason.To fully understand the implications of the historical search, Raymond Martin suggests we must first examine the inquiries of the individual scholars. In the book's first section, he provides an insightful overview into the major players who have written on the subject, among them E. P. Sanders, John Meier, Elizabeth Schussler Fiorenza, J. D. Crossan, and Luke Timothy Johnson.In his second section, Martin discusses various Christian responses to the challenges presented by the historians' work. Martin goes on to argue philosophically that faith and reason are able to coexist alongside each other, and then suggests how this may be the key to Christianity's future.Through readily understandable language and examples, Martin poses basic questions, looks for the answers, and explains how these answers correspond to the overall problem. His accessible writing synthesizes complex academic arguments in ways that bring them down to earth, enabling Christians and other readers to understand what is being claimed and to test these claims for meaningfulness.
This volume completes the previous volumes 1, 2, 3a, 3b, and 4a of an interdisciplinary book project on the reception of Jesus Christ in China, as seen from the perspectives of Sinology, mission history, theology, and art history, among others. It consists of the following parts: A "Supplementary Anthology" that presents excerpts and longer quotations from selected works - such as translations, prayers, poems, and scholarly articles - listed in the bibliography of vol. 4a; two sections of "Notes on Contributors, Vols. 1-3b" and "Notes on Authors of the Anthologies, Vols. 1-3b, 4b" that provide short biographical information on the contributors of articles and authors of all texts in the anthologies; a "List of Reviews of Vols. 1-4a" published on the whole collection as well as on individual volumes; the Tables of Contents of vols. 1, 2, 3a, 3b and 4a; a "General Index and Glossary" that gives readers access to all articles and anthologies included in vols. 1, 2, 3a, 3b, and 4b, a corpus of almost two thousand pages of text; and finally a list of "Errata and Corrigenda."
William Wrede was among the first to recognise the creative contribution of the Gospel writers. His work thus laid the foundation for the work of the Form Critics, Redaction Critics and Literary Critics whose scholarship dominated New Testament studies during the twentieth century. This highly influential work was throughout this period the departure point for all studies in the Gospel of Mark and in the literary methods of the evangelists. It remains highly relevant for its ground-breaking approach to the classically complicated question of whether Jesus saw himself and represented himself as the Messiah.
Divine Heiress explores the vital role of the Virgin Mary in the
cultural and religious life of Constantinople in late antiquity. It
shows how she was transformed from a humble Jewish maiden into a
divine figure and supernatural protector of Constantinople.
First published in 1977, this book is intended as a record of sources in Islamic prophetology which focus on the prophet Isa - Jesus in Christian theology. The Islamic Isa differs markedly from the Christian Jesus, most obviously in that, although considered an important prophet, he is overshadowed by Muhammad. The doctrine of tawhid - the indivisible oneness of God - also necessarily means the rejection of Christ's incarnation or dual nature. The primary of role of Jesus in Islam, as with all Islamic prophets, is to reaffirm the primeval religion of man, best expressed by the Shadada and Islam. This book collects, as comprehensively as possible, bibliographic sources in English and French from the time of the earliest available texts (circa 1650) providing annotated commentary and source information - making it an invaluable research tool for anyone who wishes to study the Islamic Jesus in more detail.
The Christian confession that Jesus Christ descended into hell has been variously misunderstood or simply neglected by the Church and dogmatic theology. This work is a significant retort to dogmatic forgetfulness and ecclesial misunderstanding. It succeeds in doing so by offering a close reading and critical analysis of Karl Barth's treatment of the descent into hell and its relation to his extraordinary theology of the atonement. The reach of David Lauber's work is extended by placing Barth in conversation with Hans Urs von Balthasar's innovative theology of Holy Saturday. In revealing and unexpected ways, this book casts light upon the ecumenical breadth of Barth's theology. It is a valuable interpretation of significant facets of Barth's doctrine of God, reflection upon the passion of Jesus Christ, and ethics. In addition, Lauber offers a constructive theological proposal for how the descent into hell affects the theological interpretation of Scripture, the trinitarian being and activity of God, and the non-violent and authentic shape of Christian life and witness before our enemies.
For almost two thousand years, various images of Jesus accompanied Jewish thought and imagination: a flesh-and-blood Jew, a demon, a spoiled student, an idol, a brother, a (failed) Messiah, a nationalist rebel, a Greek god in Jewish garb, and more. This volume charts for the first time the different ways that Jesus has been represented and understood in Jewish culture and thought. Chapters from many of the leading scholars in the field cover the topic from a variety of disciplinary perspectives - Talmud, Midrash, Rabbinics, Kabbalah, Jewish Magic, Messianism, Hagiography, Modern Jewish Literature, Thought, Philosophy, and Art - to address the ways in which representations of Jesus contribute to and change Jewish self-understanding throughout the last two millennia. Beginning with the question of how we know that Jesus was a Jew, the book then moves through meticulous analyses of Jewish and Christian scripture and literature to provide a rounded and comprehensive analysis of Jesus in Jewish Culture. This multidisciplinary study will be of great interest not only to students of Jewish history and philosophy, but also to scholars of religious studies, Christianity, intellectual history, literature and cultural studies.
John Dominic Crossan is widely regarded as the leading authority on the words and life of Jesus Christ. His classic national bestseller, Jesus, is a powerful and controversial portrait of a courageous revolutionary, philosopher, and political agitator who challenged the prevailing rules of the social order. Bold, moving, and provocative, a book that will affect every Christian reader deeply and profoundly, Jesus is a remarkable work that presents a very different view of a saviour and king of peace who proclaimed - in thought and action - that all may participate in the rule of God.
Recognizing the characteristics of children with learning disabilities and deciding how to help them is a problem faced by schools all over the world. Although some disorders are fairly easily recognizable (e.g., mental retardation) or very specific to single components of performance and quite rare (e.g., developmental dyscalculia), schools must consider much larger populations of children with learning difficulties who cannot always be readily classified. These children present high-level learning difficulties that affect their performance on a variety of school tasks, but the underlying problem is often their difficulty in understanding written text. In many instances, despite good intellectual abilities and a superficial ability to cope with written texts and to use language appropriately, some children do not seem to grasp the most important elements, or cannot find the pieces of information they are looking for. Sometimes these difficulties are not immediately detected by the teacher in the early school years. They may be hidden because the most obvious early indicators of reading progress in the teacher's eyes do not involve comprehension of written texts or because the first texts a child encounters are quite simple and reflect only the difficulty level of the oral messages (sentences, short stories, etc.) with which the child is already familiar. However, as years go by and texts get more complex, comprehension difficulties will become increasingly apparent and increasingly detrimental to effective school learning. In turn, studying, assimilating new information, and many other situations requiring text comprehension -- from problem solving to reasoning with linguistic contents -- could be affected. Problems with decoding, dyslexia, and language disorders have attracted more interest from researchers than have specific comprehension problems and have occupied more room in specialized journals. Normal reading comprehension has also been a favorite with researchers. However, scarce interest has been paid to subjects who have comprehension difficulties. This book is an attempt to remedy this situation. In so doing, this volume answers the following questions: * Does a reading comprehension problem exist in schools? * How important and widespread is the problem? * Is the problem specific? * How can a reading comprehension difficulty be defined and identified? * Does the "syndrome" have a single pattern or can different subtypes be identified? * What are the main characteristics associated with a reading comprehension difficulty? * When can other well-identified problems add to our understanding of reading comprehension difficulties? * Which educational strategies are effective in preventing and treating reading comprehension difficulties? * What supplementary information can we get from an international perspective?
The Titles of Jesus in Christology was recognised as a major contribution to Christological study when it was first published in German in 1963. Its translation into English a few years later cemented this status. Hahn undertakes a massive and detailed examination of the various traditions that led to the use of names for Jesus that we now recognise as characteristic of the very early Church. Moreover, he carefully distinguishes between the different Christological conceptions present in these differing branches of primitive Christianity, and embodied in the terms they produced. His analysis and categories have been followed by many later scholars, who built on his detailed study of the peculiarities of the different titles given to Jesus by the different communities that followed him.
Did Jesus speak Greek? An affirmative answer to the question will no doubt challenge traditional presuppositions. The question relates directly to the historical preservation of Jesus's words and theology. Traditionally, the authenticity of Jesus's teaching has been linked to the recovery of the original Aramaic that presumably underlies the Gospels. The Aramaic Hypothesis infers that the Gospels represent theological expansions, religious propaganda, or blatant distortions of Jesus's teachings. Consequently, uncovering the original Aramaic of Jesus's teachings will separate the historical Jesus from the mythical personality. G. Scott Gleaves, in Did Jesus Speak Greek?, contends that the Aramaic Hypothesis is inadequate as an exclusive criterion of historical Jesus studies and does not aptly take into consideration the multilingual culture of first-century Palestine. Evidence from archaeological, literary, and biblical data demonstrates Greek linguistic dominance in Roman Palestine during the first century CE. Such preponderance of evidence leads not only to the conclusion that Jesus and his disciples spoke Greek but also to the recognition that the Greek New Testament generally and the Gospel of Matthew in particular were original compositions and not translations of underlying Aramaic sources.
This book concerns the politics of religion as expressed through apparitions of the Virgin Mary in Dzhublyk in Transcarpathian Ukraine. On the one hand, the analysis provides insights into the present position of Transcarpathia in regional, Ukraine-wide, and European struggles for identity and political belonging. The way in which the apparitions site has been conceived and managed raises questions concerning the fate of religious communities during and after socialism, the significance of national projects for religious organizations, and the politics of religious management in a situation in which local religious commitments are relatively strong and religious organizations are relatively weak. The analysis contributes to the ethnography and history of this particular region and of the post-socialist world in general. On the other hand, the changing status of the apparition site over the years allows investigation of the questions concerning authority, legitimacy, and power in religious organizations, especially in relation to management of religious experiences.The analysis aims at clarification of such concepts as religious institutions, organizations but also religious experiences and is relevant to anthropology, sociology and religious studies. It is argued that the important question in analyses of religious apparitions should not be how an individual experience becomes institutionalized and instrumentalized, but how experience becomes a tool for negotiation and transformation in the religious field.
The Infancy Gospel of Thomas (or Paidika) is one of the most unusual gospels in the Christian tradition. Instead of revealing the compassionate Jesus so familiar to us from the biblical Gospels, it confronts its readers with a very different Jesus - a child who sometimes acts like a holy terror, killing and harming others for trifling faults. So why is Jesus portrayed as acting in such an 'unchristian' fashion? To address this question, Cousland focuses on three interconnected representations of Jesus in the Paidika: Jesus as holy terror, as child, and as miracle-working saviour. Cousland endeavours to show that, despite the differing character of these three roles, they present a unified picture. Jesus' unusual behaviour arises from his 'growing pains' as a developing child, who is at the same time both human and divine. Cousland's volume is the first detailed examination of the Christology of the Infancy Gospel of Thomas and provides a fresh and engaging approach to a topic not often discussed in representations of Jesus.
The aim of historical Jesus research is to identify the authentic material from which the historical figure as a social type underneath the overlay is constructed. Pieter Craffert's anthropological historiography offers an alternative framework for dealing with Jesus of Nazareth as a social personage fully embedded in a first-century Mediterranean worldview and the Gospels as cultural artefacts related to this figure. This cross-cultural model represents a religious pattern that refers to a family of features for describing those religious entrepreneurs who, based on regular Altered State of Consciousness experiences, perform a specific set of social functions in their communities.
Powerful and moving readings, stories and poems for Easter. The accounts of scapegoating, of power and violence and hope found in the gospels will always be current and significant. The story of Jesus Christ and of those who surrounded him remains a defining narrative of our time. Using artistic and theological licence, Rachel Mann writes with the voices of the characters involved in the biblical accounts of passion and resurrection. Unafraid to explore the darkest aspects evoked by these events, she says: 'The intention of both the more humorous and the visceral stories is to play with abiding themes of death and new life in ways which - in church contexts at least - break unusual ground. Some readers may find some of the language crude and offensive. It is not my intention to offend or outrage, but - to indicate that there are places and experiences where blasphemy is prayer and prayer is blasphemy.'
The revival of interest in the Protestant Reformation in the mid-twentieth century was marked by several studies of John Calvin. J.F. Jansen, however, noted that these had shed new light on almost every aspect of his thought except that which lies at the heart of his theology - the doctrine of Christ's work. In Calvin's Doctrine of the Work of Christ, Jansen corrects this omission, providing a fresh study of Calvin's work in this area with special reference to his exegetical writings. Besides critiquing Calvin's development of the doctrine, he also examines the traditional theological formula of the three offices of Christ as prophet, priest and king. Reacting against the return to this formula by contemporary theologians such as Emil Brunner, he shows that an alternative conception of Christ's work is possible.
'Son of Man' is practically the only self-designation employed by Jesus himself in the gospels, but is used in such a way that no hint is left of any particular theological significance. Still, during the first many centuries of the church, the expression as it was reused was given content, first literally as signifying Christ's human nature. Later 'Son of Man' was thought to be a christological title in its own right. Today, many scholars are inclined to think that, in an original Aramaic of an historical Jesus, it was little more than a rhetorical circumlocution, referring to the one speaking. Mogens MA1/4ller's 'The Expression 'Son of Man' and the Development of Christology: A History of Interpretation' is the first study of the 'Son of Man' trope, which traces the history of interpretation from the Apostolic Fathers to the present, concluding that the various interpretations of this phrase reflect little more than the various doctrinal assumptions held by its interpreters over centuries.
The classic "All Series" books have graced the shelves of pastors, students, and laypeople alike for decades. "All the Teachings of Jesus" continues in the series' tradition of offering a faithful and comprehensive treatment of biblical subjects. Herbert Lockyer begins this enlightening book by writing that the words of Jesus "were not only 'thoughts that breathe, and words that burn, ' but mighty words that were to shape the destinies of men and nations." With the wisdom that comes from years of preaching and studying the Bible, Herbert Lockyer provides his readers with insights into the teachings of Jesus and encourages us to allow those teachings to shape our lives. One of Jesus' main purposes during his time on earth was to teach. In this useful, heart touching book, Herbert Lockyer examines the nature and authority of the Great Teacher himself. He points readers to the life giving words Jesus spoke to his disciples and the multitudes. Jesus taught on a variety of topics that are as significant to believers today as they were then: sin, forgiveness, money, sickness and death, love, ministry, and many more. In his teaching Jesus invited repentance and belief in the gospel, and he instructed his followers in how to live sanctified lives. |
You may like...
Introduction to Problem-based Learning…
Jos Moust, P. Bouhuijs, …
Hardcover
R5,049
Discovery Miles 50 490
Entrepreneurship and Small Business…
Ge Chiloane-Tsoka, E.M. Rankhumise
Paperback
(2)R685 Discovery Miles 6 850
Cutie Magical Unicorns Coloring book for…
Rainbow Publishing
Hardcover
Shackled - One Woman's Dramatic Triumph…
Mariam Ibraheem, Eugene Bach
Paperback
|