The four Gospels unanimously present Jesus as someone who quoted from, commented on, and engaged with the Scriptures of Israel. Whether this portrayal goes back to the historical Jesus has been a hotly debated issue among scholars. In this book, eleven expert researchers from four different continents tackle the question anew. This is done through detailed study of specific themes and passages from the Scriptures which Jesus, according to the Gospels, quoted or alluded to. Among the various topics investigated are Jesus' use of Genesis 2 to bolster his teaching on divorce, his reference to the Queen of Sheba story in 1 Kings, the significance of the Book of Zechariah for Jesus' self-understanding, and his enigmatic quotation of Psalm 22 on the cross. These and other contributions result in a common understanding of Jesus' use of the Scriptures. Not only did Jesus engage with the Scriptures, according to these scholars, but his mode of engagement has to be placed within the early Jewish interpretative framework within which he lived.

In order to demonstrate how the crucifixion narrative emerged and changed over time, this historical primer on the death of Jesus includes an overview of the evidence that Jesus existed and was crucified, explanations of how crucifixion worked and why it was employed by the Romans, and descriptions of Jesus' death in early Christian literature in a logical progression from the earliest to latest.

Sosa Siliezar investigates the presence and significance of creation imagery in the Gospel of John. He argues that John has intentionally included only a limited (albeit significant) number of instances of creation imagery and that he has positioned them carefully to highlight their significance. Sosa Siliezar contends that the instances of creation imagery used in varying contexts function collectively in a threefold way that is consonant with John's overall argument. First, John uses them to portray Jesus in close relationship with his Father, existing apart from and prior to the created order. Second, John uses creation imagery to assert the primal and universal significance of Jesus and the message about him, and to privilege him over other important figures in the story of Israel. Third, John uses creation imagery to link past reality with present and future reality, portraying Jesus as the agent of creation whom the reader should regard as the primal agent of revelation and salvation. The book concludes by underscoring how these findings inform our understanding of John's Christology and Johannine dualism.

For two centuries scholars have sought to discover the historical Jesus. Presently such scholarship is dominated not by the question 'Who was Jesus?' but rather 'How do we even go about answering the question, "Who was Jesus?"?' With this current situation in mind, Jonathan Bernier undertakes a two-fold task: one, to engage on the level of the philosophy of history with existing approaches to the study of the historical Jesus, most notably the criteria approach and the social memory approach; two, to work with the critical realism developed by Bernard Lonergan, introduced into New Testament studies by Ben F. Meyer, and advocated by N.T. Wright in order to develop a philosophy of history that can elucidate current debates within historical Jesus studies.

This multidisciplinary treatment of the doctrine of Christ's deity combines evangelical scholarship with substantial and accessible theological content. Volume 3 in the noted Theology in Community series.

The Oxford Handbook of Christology brings together 40 authoritative essays considering the theological study of the nature and role of Jesus Christ. This collection offers dynamic perspectives within the study of Christology and provides rigorous discussion of inter-confessional theology, which would not have been possible even 60 years ago. The first of the seven parts considers Jesus Christ in the Bible. Rather than focusing solely on the New Testament, this section begins with discussion of the modes of God's self-communication to us and suggests that Christ's most original incarnation is in the language of the Hebrew Bible. The second section considers Patristics Christology. These essays explore the formation of the doctrines of the person of Christ and the atonement between the First Council of Nicaea in 325 and the eve of the Second Council of Nicaea. The next section looks at Mediaeval theology and tackles the development of the understanding of who Christ was and of his atoning work. The section on 'Reformation and Christology' traces the path of the Reformation from Luther to Bultmann. The fifth section tackles the new developments in thinking about Christ which have emerged in the modern and the postmodern eras, and the sixth section explains how beliefs about Jesus have affected music, poetry, and the arts. The final part concludes by locating Christology within systematic theology, asking how it relates to Christian belief as a whole. This comprehensive volume provides an invaluable resource and reference for scholars, students, and general readers interested in the study of Christology.

When Lorraine Gibbard became a Christian, she could not imagine the tumultuous journey that awaited her. A sudden onset of mental illness shattered her successful life and left her feeling lost in a foreign land. Clinging to her new-found faith, she set out on the long journey of recovery. Growing daily in trust and dependence on God, Lorraine began to see how compassionately Jesus viewed those suffering mental distress. As she learnt about prayer and healing, and the nature of God's Kingdom, she was inspired to set up the Mental Health Fellowship. Supporting individuals and their carers for thirteen years, the fellowship demonstrated how mental health services and the church could work together to transform lives. Join Lorraine in discovering Jesus' compassion towards the mentally ill and learn how to offer practical and spiritual support.

Hierdie boek is die werklike woorde van Jesus.

Jesus het in die Bybel baie met sy dissipels gepraat, maar daardie woorde is net so van toepassing vandag as wat dit was in daardie tyd. Die woorde van Jesus is gegroepeer in temas. Daardeur kan die leser meer leer oor die lesse wat die Here sy volk leer.

Die eerste van sy soort in Afrikaans!

In The First Christmas, two of today's top Jesus scholars, Marcus J. Borg and John Dominic Crossan, show how history has biased our reading of the nativity story as it appears in the Gospels of Matthew and Luke. The First Christmas explores the beginning of the life of Christ, peeling away the sentimentalism that has build up over two thousand years around this most well known of all stories to reveal the truth of what the Gospels actually say. Borg and Crossan help us to see this familiar narrative afresh by answering the question 'What do these stories mean' from the perspective of both the first and the twenty-first centuries. They successfully show that the Christmas story, read in its original context, is far richer and more challenging than people imagine.

A nineteenth century French priest discovers something in his mountain village at the foot of The Pyrenees, which enables him to amass and spend a fortune of millions of pounds. The tale seems to begin with buried treasure and then turns into an unprecedented historical detective story - a modern Grail quest leading back through cryptically coded parchments, secret societies, the Knights Templar, the Cathar heretics of the twelfth and thirteenth centuries and a dynasty of obscure French kings deposed more than 1,300 years ago. The author's conclusions are persuasive: at the core is not material riches, but a secret - a secret of explosive and controversial proportions, which radiates out from the little Pyrenees village all the way to contemporary politics and the entire edifice of the Christian faith. It involves nothing less than...the Holy Grail.

From Jesus to His First Followers examines to what extent early Christian groups were in continuity or discontinuity with respect to Jesus. Adriana Destro and Mauro Pesce concentrate on the transformation of religious practices. Their anthropological-historical analysis focuses on the relations between discipleship and households, on the models of contact with the supernatural world, and on cohabitation among distinct religious groups. The book highlights how Matthew uses non-Jewish instruments of legitimation, John reformulates religious experiences through symbolized domestic slavery, Paul adopts a religious practice diffused in Roman-Hellenistic environments. The book reconstructs the map of early Christian groups in the Land of Israel and explains their divergences on the basis of an original theory of the local origin of Gospels' information.

RELIGION / CHRISTIAN STUDIESThe familiar story of Judas, betrayer of Jesus, is striking because of its incomprehensibility. Why would one of Christ's disciples and companions of the heart deliver him up to his enemies and a barbarous, ignominious, and certain death for thirty pieces of silver? Jean-Yves Leloup's careful investigation of the gospels, various apocryphal texts, and most importantly the Coptic codex known as the Gospel of Judas leads him to conclude that there is more to the familiar story of Judas than a simple demonstration, viewed through one man, of humanity's inherent failings.In this reconstruction, based on these classic texts, Leloup offers an alternative explanation for Judas's actions, complete with illustrative dialogue. The betrayal of Jesus to the Romans was Jesus's idea, explains Leloup. Jesus persuaded Judas to play the role of "evil" in humankind by telling him that this enactment was crucial to God's plan and would set Judas by Jesus's side in eternity: "There where I am," spoke Jesus to Judas, "is where I wish you, too, to be."But to get there, Judas--a metaphorical representation of the darker side present in all human beings and the "shadow" counterpart to his Messiah dying on the cross--must first shed all his human qualities. His failings of greed, deceit, and cowardice--and even his faith and hope--are washed away in the despair that engulfs him. A parallel moment occurs for Jesus on the cross, when he comes to know the despair of separation from God. The moment Judas "loses" his life and all that gave it meaning--his God, his law, his justice, his Messiah--is the very moment he finds that which cannot be discarded--life eternal. Thus, in the momentof his ultimate extremity, Judas receives Jesus's true message and his intended gift.JEAN-YVES LELOUP is a theologian and founder of the Institute of Other Civilization Studies and the International College of Therapists. His other books include The Sacred Embrace of Jesus and Mary, The Gospel of Mary Magdalene, The Gospel of Philip, and The Gospel of Thomas. He lives in France.

Throughout the Gospels, Jesus teaches people and proclaims the kingdom of God. But that's not all. He also questions - a lot. Jesus asks questions that challenge and unsettle. Questions that cut to the heart of human experience. Questions that - like a plow plunging deeply into hard soil - split life open. Distinguished theologian Michael Buckley in this book meditates on fourteen key personal questions that Jesus asks in the Gospel of John - such questions as "What do you seek?" "Do you know what I have done to you?" "How can you believe?" "Do you take offense at this?" "Do you love me?" Readers will be challenged to new ways of thinking and living as they seek to follow Jesus.

Resurrection reconsidered revisits the vexed question arguably at the very heart of the Christian faith: What is the nature of the resurrection? The first part of this stimulating collection of essays, drawn from an international team of writers, examines the resurrection itself and reflects the many different positions within contemporary Christian thought, ranging from a defence of the resurrection as a literal historical event, through to an outright rejection of the resurrection, and a feminist- psychoanalytic critique. The book then explores the resurrection within an equally controversial arena: Christianity and other religions- pushing the debate into a broader, interreligious context. For scholars, students, clergy and all those concerned with Christianity in the modern world, Resurrection Reconsidered offers an exciting foretaste of the type of debate that will mark a pluralist twenty-first century.

Representing five decades of research on the gospels, Jesus, and Christian origins, this collection of historical-critical essays explores topics such as demythologizing, "son of man," and the synoptic problem, to name just a few. Includes a critical analysis of ways in which scholars have attempted to recover the historical Jesus.

In this classic volume available once again, it is the title essay that is the most controversial. Jay Haley proposes an original interpretation of the Bible analyzing Jesus? actions as a man trying to build a mass movement to topple a power structure. Using wit and wry humor, Haley instructs the reader in the other essays on what it takes to be schizophrenic, as well as the art and technique required to have an awful marriage, and how to be an awful therapist. His rationale for a directive therapy is the subject of other essays.

'God wants people to become like Christ,' said international preacher, writer and teacher John Stott in a public address at the end of his long life. Peter Lewis is similarly passionate about the Bible's message - that God has a plan which centres on Jesus and includes each one of us. In this accessible and helpful book, he focuses on the: source of Christlikeness model of Christlikenesshelps to Christlikeness contradictions of Christlikeness an dtriumph of Christlikeness Here, the reader who wants to become like Christ will find radical - sometimes challenging - teaching, practical wisdom and warm reassurance.

Who is Jesus? Christians have been arguing about the answer to that question since there have been Christians, and it seems unlikely that they're going to agree on an answer anytime soon. Mark Osler, always a bit uncomfortable in church, was never able to find a Jesus that seemed real to himaEURO"until he put Jesus on trial. Drawing on his training as a federal prosecutor and professor of law, he and a group of friends staged the trial of Jesus for their church, as though it were happening in the modern American criminal justice system. The event was so powerful that before long Osler received invitations to take it on the road. Each time he served as Christ's prosecutor, the story of Jesus opened up to him a bit more. Prosecuting Jesus follows Osler in this extraordinary journey of discovering himself by discovering Jesus. Juxtaposing things we rarely put together, like the passion of Christ and our ideas about capital punishment, Osler explores an active engagement between Jesus and our contemporary law and culture.

Nineteenth-century America was rife with Protestant-fueled anti-Catholicism. Elizabeth Hayes Alvarez reveals how Protestants nevertheless became surprisingly and deeply fascinated with the Virgin Mary, even as her role as a devotional figure who united Catholics grew. Documenting the vivid Marian imagery that suffused popular visual and literary culture, Alvarez argues that Mary became a potent, shared exemplar of Christian womanhood around which Christians of all stripes rallied during an era filled with anxiety about the emerging market economy and shifting gender roles. From a range of diverse sources, including the writings of Anna Jameson, Anna Dorsey, and Alexander Stewart Walsh and magazines such as The Ladies' Repository and Harper's, Alvarez demonstrates that Mary was represented as pure and powerful, compassionate and transcendent, maternal and yet remote. Blending romantic views of motherhood and female purity, the virgin mother's image enamored Protestants as a paragon of the era's cult of true womanhood, and even many Catholics could imagine the Queen of Heaven as the Queen of the Home. Sometimes, Marian imagery unexpectedly seemed to challenge domestic expectations of womanhood. On a broader level, The Valiant Woman contributes to understanding lived religion in America and the ways it borrows across supposedly sharp theological divides.

Paul's apostolic proclamation of "one Lord Jesus Christ" in 1 Corinthians lies at the very heart of Christian belief. It forms the starting point of the Christological declaration in the Nicene Creed and is the basis of every subsequent statement of the church on the person and work of Jesus. In Ecce Homo Aaron Riches argues that this basic proclamation of Christ's divine unity is the only legitimate starting point for Christology. Interacting with theologians throughout the ages, Riches narrates the development of the church's doctrine of Christ as an increasingly profound realisation that the depth of the difference between humans and God is realised only in perfect union with God. He sets the apostolic proclamation in its historical, theological, and mystical context, showing that it ultimately surpasses every theological attempt to divide or reduce the "one Lord Jesus Christ."