There is no writer in the evangelical world that I admire and appreciate more. Billy Graham Philip Yancey helps reveal what two thousand years of history covered up What happens when a respected Christian journalist decides to put his preconceptions aside and take a long look at the Jesus described in the Gospels? How does the Jesus of the New Testament compare to the new, rediscovered Jesus---or even the Jesus we think we know so well? Philip Yancey offers a new and different perspective on the life of Christ and his work---his teachings, his miracles, his death and resurrection---and ultimately, who he was and why he came. From the manger in Bethlehem to the cross in Jerusalem, Yancey presents a complex character who generates questions as well as answers; a disturbing and exhilarating Jesus who wants to radically transform your life and stretch your faith. The Jesus I Never Knew uncovers a Jesus who is brilliant, creative, challenging, fearless, compassionate, unpredictable, and ultimately satisfying. No one who meets Jesus ever stays the same, says Yancey. Jesus has rocked my own preconceptions and has made me ask hard questions about why those of us who bear his name don t do a better job of following him. "

How has Christ been seen for the last two millennia? From the Christ of the Gospels to the Isa of Islam, this book explores the way Jesus Christ has been viewed, described, promoted, opposed and written about. What did the word 'Christ' mean in the first century, and how did it resonate with the politics and religion of the time? And beyond that, how was Jesus seen in the New Testament, and then onto the time of the Desert Fathers? What of the heretical Christs - and who decided, and why? And from the 2nd century onwards, people started to draw and to paint images of Christ - how did this change and develop? The book then traces the history of Christ through the militant leader of the Crusaders, via the multi-faceted Christ of the Middle Ages, and the opposing views of Him thrown up by the Reformation and the wars that followed. Finally, the authors consider the Christ of the technological age and the age of total war, before looking also at the Christ of Liberation Theology, Marxism, the Developing world, the Dalits, other faiths, and the Post-modern Christ of the 21st century.

At the turn of the twentieth century, American popular culture was booming with opportunities to see Jesus Christ. From the modernized eyewitness gospel of Ben-Hur to the widely circulated passion play films of Edison, Lumiere, and Pathe; from D. W. Griffith's conjuration of a spectral white savior in Birth of a Nation to W. E. B. Du Bois's "Black Christ" story cycle, Jesus was constantly and inventively visualized across media, and especially in the new medium of film. Why, in an era traditionally defined by the triumph of secular ideologies and institutions, were so many artists rushing to film Christ's miracles and use his story and image to contextualize their experiences of modernity? In The Disappearing Christ, Phillip Maciak examines filmic depictions of Jesus to argue that cinema developed as a model technology of secularism, training viewers for belief in a secular age. Negotiating between the magic trick and the documentary image, the conflicting impulses of faith and skepticism, the emerging aesthetic of film in this period visualized the fraught process of secularization. Cinematic depictions of an appearing and disappearing Christ became a powerful vehicle for Americans to navigate a rapidly modernizing society. Studying these films alongside a multimedia, interdisciplinary archive of novels, photographs, illustrations, and works of theology, travel writing, and historiography, The Disappearing Christ offers a new narrative of American cultural history at the intersection of cinema studies and religious studies.

A staggeringly popular work of fiction, Dan Brown's The Da Vinci Code has stood atop The New York Times Bestseller List for well over a year, with millions of copies in print. But this fast-paced mystery is unusual in that the author states up front that the historical information in the book is all factually accurate. But is this claim true? As historian Bart D. Ehrman shows in this informative and witty book, The Da Vinci Code is filled with numerous historical mistakes. Did the ancient church engage in a cover-up to make the man Jesus into a divine figure? Did Emperor Constantine select for the New Testament-from some 80 contending Gospels-the only four Gospels that stressed that Jesus was divine? Was Jesus Christ married to Mary Magdalene? Did the Church suppress Gospels that told the secret of their marriage? Bart Ehrman thoroughly debunks all of these claims. But the book is not merely a laundry list of Brown's misreading of history. Throughout, Ehrman offers a wealth of fascinating background information-all historically accurate-on early Christianity. He describes, for instance, the discovery of the Dead Sea Scrolls (which are not Christian in content, contrary to The Da Vinci Code); outlines in simple terms how scholars of early Christianity determine which sources are most reliable; and explores the many other Gospels that have been found in the last half century. Ehrman separates fact from fiction, the historical realities from the flights of literary fancy. Readers of The Da Vinci Code who would like to know the truth about the beginnings of Christianity and the life of Jesus will find this book riveting.

By the signs, wonders and miracles He performed, Jesus manifested His compassion for His creatures and the ultimate reason for his coming into the world - His healing and restoration of mankind. The miracles are presented in three parts. The first deals with the miracles recorded in St Matthew's and St Luke's Gospels, as they are read on the Sundays after Pentecost. The second section treats the signs of the Gospel of St John, and the third part surveys the miracles in St Mark's Gospel.

What really happened during Jesus' final days? It was, historically speaking, nothing much; a death in Jerusalem, a routine execution at the edge of an empire. Yet that execution - and the events surrounding it - were to have a profound effect on the history of the world. The last week of Jesus' life on earth was probably the most important week in history. This book aims to reconstruct the events of those days. From Jesus' entry to Jerusalem on the Sunday, to his resurrection a week later; this book explores the claims and explode the myths. It looks seriously at the evidence of the gospel accounts, without ducking the controversies and contradictions. It focuses on the history rather than the spiritual and theological significance of events and uses archaeological research and detailed Biblical analysis to take the reader through THE LONGEST WEEK.

A meditation on the seven words of Mary's life as recorded in the Scriptures and Our Lord's seven words on the cross. It is interesting and instructive that Our Lord spoke only seven times on Calvary and that his mother is recorded as speaking only seven times, the last of which is at the Marriage Feast of Cana, the beginning of Christ's ministry.

Twenty-two scholars from an enormous range of theological disciplines came together in New York at Easter 1996 to debate the central truth of Christianity: the Resurrection of Jesus from the dead. This ground-breaking and international study knits together mainstream scholarship on biblical studies, fundamental theology, moral theology, philosophy, and many other schools of thought to offer a balanced and integral view of the Resurrection.

Jesus the Jew is the primary signifier of Christianity's indebtedness to Judaism. This connection is both historical and continuous. In this book, Barbara Meyer shows how Christian memory, as largely intertwined with Jewish memory, provides a framework to examine the theological dimensions of historical Jesus research. She explores the topics that are central to the Jewishness of Jesus, such as the Christian relationship to law, and otherness as a Christological category. Through the lenses of the otherness of the Jewish Jesus for contemporary Christians, she also discusses circumcision, natality, vulnerability, and suffering in dialogue with thinkers seldom drawn into Jewish-Christian discourse, notably Hannah Arendt, Julia Kristeva, Martha Nussbaum and Adi Ophir. Meyer demonstrates how the memory of Jesus' Jewishness is a key to reconfiguring contemporary challenges to Christian thought, such as particularity and otherness, law and ethics after the Shoah, human responsibility, and divine vulnerability.

The public are inundated with untruths about Jesus of Nazareth, the greatest figure in human history and the one by whom we date everything. Sometimes these truths emerge from the media and sometimes from specific assaults on Jesus by special interest groups and writers. Michael Green thoughtfully and robustly takes on the most important of these untruths. Was Jesus just a mythical figure who never lived? Were the Gospel accounts of him corrupt and written long after he lived? Can we trust the text of the New Testament? Was Mary Magdalene Jesus's lover? Were the Gnostic Gospels just as good evidence as the four Gospels which Christians read today? Did Jesus really die on the cross? And surely nobody these days believes in the resurrection? After all, hasn't the tomb of Jesus and his family been discovered? These are some of the issues addressed in this book. The author is an ancient historian as well as a New Testament scholar. He is not ashamed to call the misrepresentations about Jesus what they are - lies, lies, lies!

Jesus changed our world forever. But who was he and what do we know about him? David Wenham's accessible volume is a concise and wide-ranging engagement with that enduring and elusive subject. Exploring the sources for Jesus and his scholarly reception, he surveys information from Roman, Jewish, and Christian texts, and also examines the origins of the gospels, as well as the evidence of Paul, who had access to the earliest oral traditions about Jesus. Wenham demonstrates that the Jesus of the New Testament makes sense within the first century CE context in which he lived and preached. He offers a contextualized portrait of Jesus and his teaching; his relationship with John the Baptist and the Qumran community (and the Dead Sea Scrolls); his ethics and the Sermon on the Mount, his successes and disappointments. Wenham also brings insights into Jesus' vision of the future and his understanding of his own death and calling.

He came from the wrong social class, the wrong place and the wrong profession. He ate with the wrong people, championed the wrong causes and attracted the wrong kind of supporters. He even spoke with the wrong accent. In fact everything about Jesus of Nazareth was wrong. How could this odd-job man be God's Messiah?To the authorities he was a dangerous rebel; to the pious he was scandalously unorthodox. Even his family thought he was mad. But somehow this builder from 'up north' - this outrageous, unorthodox, rebellious teacher and miracle worker - changed the world. In this illuminating new biography, Nick Page strips away centuries of misrepresentation and myth to reveal the real personality portrayed in the gospels. Drawing on a wealth of historical and archaeological research, the result is a startling and vivid new portrait of Yeshua ben Yosef - Jesus of Nazareth. Challenging and thought-provoking, THE WRONG MESSIAH will change the way you view Jesus: the man who in so many ways seemed utterly wrong, but who history has proved triumphantly to be right.

Jesus and the Politics of Interpretation seeks to interrupt the rhetorics and politics of meaning which in the past decade have compelled the proliferation of popular and scholarly books and articles about the historical Jesus, and which have turned Jesus into a commodity of neo-capitalist western culture.

In this spirited book, Elisabeth Schussler Fiorenza continues her argument begun in Jesus: Miram's Child, Sophia's Prophet (Continuum, 1995), now with a focus on the politics of Jesus scholarship. It is no accident, she maintains, that scholars in the U.S. and Europe have rediscovered the historical Jesus at a time when feminist scholarship, critical theory, interreligious dialogue, postcolonial criticism, and liberation theologies have pointed to the interconnections between knowledge and power at work in positivistic scientific circles. It is also no accident that such an explosion of Jesus books has taken place at a time when the media have discovered the "angry white male syndrome" that fuels neo-fascist movements in Europe and the U.S.

The answer to this commodification of "Jesus" is not a rejection of critical scholarship and Jesus research but a call for their investigation in terms of ideology critique and ethics. By claiming to produce knowledge about the "real" Jesus, Schussler Fiorenza points out, malestream as well as feminist scholars deny the rhetoricity of their research and refuse to stand accountable for their reconstructive cultural models and theological interests. Hence, she calls for an ethics of interpretation that can explore such a scholarly politics of meaning, rather than continue its ideological discourses on "Jesus and Women" that are fraught with bothanti-Judaism and anti-feminism.

Was Jesus a Nazi? During the Third Reich, German Protestant theologians, motivated by racism and tapping into traditional Christian anti-Semitism, redefined Jesus as an Aryan and Christianity as a religion at war with Judaism. In 1939, these theologians established the Institute for the Study and Eradication of Jewish Influence on German Religious Life. In "The Aryan Jesus," Susannah Heschel shows that during the Third Reich, the Institute became the most important propaganda organ of German Protestantism, exerting a widespread influence and producing a nazified Christianity that placed anti-Semitism at its theological center.

Based on years of archival research, "The Aryan Jesus" examines the membership and activities of this controversial theological organization. With headquarters in Eisenach, the Institute sponsored propaganda conferences throughout the Nazi Reich and published books defaming Judaism, including a dejudaized version of the New Testament and a catechism proclaiming Jesus as the savior of the Aryans. Institute members--professors of theology, bishops, and pastors--viewed their efforts as a vital support for Hitler's war against the Jews. Heschel looks in particular at Walter Grundmann, the Institute's director and a professor of the New Testament at the University of Jena. Grundmann and his colleagues formed a community of like-minded Nazi Christians who remained active and continued to support each other in Germany's postwar years.

"The Aryan Jesus" raises vital questions about Christianity's recent past and the ambivalent place of Judaism in Christian thought.

Next to the Bible itself, "The Imitation of Christ" is the most-published - and most deeply cherished - book in any language. For nearly 600 years, these thoughtful meditations on Jesus' life and teachings offer practical guidance on the central task of the Christian life: learning day by day to live like Jesus. This modern translation is direct and concise, yet retains a deep devotional flavor.

Jurgen Moltmann's The Crucified God is one of the most influential theological books of the twentieth century and a classic to be found on every reading list on Christian doctrine. Arguably the most powerful of Moltmann's books. The Crucified God is a seminal work on the crucifixion and its significance. The book takes death, despair and dreadfulness, the dark side of the human condition, with total seriousness and relates these to a liberating hope of redemption through divine agony and suffering. Influential for many years, especially with political and liberation theologians, but also much more widely, the book represents a concentrated blast of hard-edged doctrinal reflection and will continue to inspire upcoming generations who take seriously the life-changing notion that 'God was in Christ.' Reissued with a new foreword by the author himself.

Was Jesus the founder of Christianity of a teacher of Judaism? When he argued the latter based on the New Testament, Abraham Geiger ignited an intense debate that began in 19th-century Germany but continues in the late-20th century. Geiger was a pioneer of Reform Judaism and a founder of Jewish studies and developed a Jewish version of Christian origins. He contended that Jesus was a member of the pharisees, a progressive and liberalizing group within 1st-century Judaism, and that he taught nothing new or original. This argumant enraged German Protestant theologians, some of whom produced a tragic counterargument based upon racial theory. In this study Susannah Heschel traces the genesis of Geiger's argument and examines the reaction to it within Christian theology. She concludes that Geiger initiated an intellectual revolt by the colonized against the colonizer, an attempt not to assimilate into Christianity by adopting Jesus as a Jew, but to overthrow Christian intellectual hegemony by claiming that Christianity - and all of Western civilization - was the product of Judaism.

Saul of Tarsus is one of the best known and most beloved figures of Christianity. This man, later known as St. Paul, set the tone for Christianity, including an emphasis on celibacy, the theory of divine grace and salvation, and the elimination of circumcision. It was Paul who wrote a large part of the New Testament, and who called it euangelion, "the gospel." There is another side of Paul, however, that has been little studied and that is his connection to the Roman military establishment and its intelligence arm. While other scholars and writers have suggested the idea that Paul was cooperating with the Romans, this is the first book-length study to document it in detail. By looking at the traditional story through a new lens, some of the thorniest questions and contradictions in Paul's life can be unravelled. How did he come to work for the Temple authorities who collaborated with the Romans? How was he able to escape from legal situations in which others would have been killed? Why

The greatest Christian mystery resolved! Of all the stories about Jesus, the transfiguration has been the most difficult to understand. It contains improbable, miraculous elements: a secret meeting on a mountain with Moses and Elijah - both long since dead, God speaking from a cloud, Jesus with his face and clothes transfigured by heavenly light. The story sits, with curious inconsistencies, uneasily in the gospels. There are two current theories: either that it is an allegory or a misplaced post-resurrection account. The author carefully analyses the text to show that neither is right and, in the course of his investigation, causes the pieces of the puzzle to fall dramatically back into place. The underlying Jewish narrative of the first of the four canonical gospels is once more revealed. The transfiguration story is part of the lost ending of Mark, displaced within the text and modified by later Christian editors. It tells of the awesome moment when Jesus, his body scarred through crucifixion by the Romans, came down from Mount Hermon to greet a waiting crowd.

In The Case for Christ Graduate Edition, New York Times bestselling author Lee Strobel retraces his own spiritual journey from atheism to faith. Lee, former legal editor of the Chicago Tribune, cross-examines a dozen experts with doctorates who are specialists in the areas of old manuscripts, textual criticism, and biblical studies. Strobel challenges the experts with questions such as, How reliable is the New Testament? Does evidence for Jesus exist outside the Bible? Is there any reason to believe the resurrection was an actual event? In this beautifully decorated edition based on The Case for Christ Student Edition, Strobel's tough, point-blank questions make this bestselling book read like a captivating, fast-paced novel. But it's not fiction. It's a riveting quest for the truth about history's most compelling figure. Complimented with an exclusive interview with Strobel, this timeless book is one any graduate will want to keep and re-read for years to come.

Did the evangelist Mark write two versions of his gospel? According to a letter ascribed to Clement of Alexandria, Mark created a second, more spiritual edition of his gospel for theologically advanced Christians in Alexandria. Clement's letter contains two excerpts from this lost gospel, including a remarkably different account of the raising of Lazarus. Forty-five years of cursory investigation have yielded five mutually exclusive paradigms, abundant confusion, and rumours of forgery. Strangely, one of the few things upon which most investigators agree is that the letter's own explanation of the origin and purpose of this longer gospel need not be taken seriously. Mark's Other Gospel: Rethinking Morton Smith's Controversial Discovery calls this pervasive bias into question. After thoroughly critiquing the five main paradigms, Scott G. Brown demonstrates that the gospel excerpts not only sound like Mark, but also employ Mark's distinctive literary techniques, deepening this gospels theology and elucidating puzzling aspects of its narrative. This mystic gospel represents Mark's own response to the Alexandrian predilection to discover the essential truths of a philosophy beneath the literal level of revered texts.

A pivotal era of history comes to life in this fascinating biography of Jesus of Nazareth. The scrupulous account of Jesus' life spans his birth in Bethlehem to his trial and death in Jerusalem along with an emphasis on the characters and events that shaped his journey and his enduring legacy. This revised and updated edition features new images from Jerusalem's Church of the Holy Sepulchre and the latest information from the groundbreaking work to expose the original surface of Jesus' tomb. Renowned religious historian and best-selling author Jean-Pierre Isbouts combines the latest historical and archaeological discoveries with enthralling storytelling to illustrate what is known and speculated about Jesus' youth, life, and work. This expert text is presented in an enjoyable, reader-friendly format sure to inspire both newcomers to biblical history as well as the devoted.