Raised in a traditional Jewish family, international television host Jonathan Bernis was taught from a young age that "Jews don't--and can't --believe in Jesus." Yet in his study of the Bible, including the Torah, he found overwhelming evidence that Jesus of Nazareth really was the Jewish Messiah.
With warmth and transparency, Bernis talks about discovering Jesus in history, too, and how it was that the Jewish Yeshua became the Gentile Jesus. By presenting historic evidence that Jesus is Messiah and refuting common Jewish objections, Bernis gives Christians the knowledge and tools they need to share their Lord with their Jewish friends in a loving, effective way.

For a generation after his death his surviving associates preserved good traditions about the message of Jesus. Then disaster struck: it began to be believed that he was risen, exalted to heaven, and soon to return to establish his kingdom on earth. A cult of Jesus' person and fictitious lives of him quickly followed, and the surviving traditions of his actual teaching became totally blurred - as they still are.Since then, nobody has ventured to assess Jesus seriously, as a thinker. But today, as the supernatural beliefs fade, and better reconstructions of his teaching have become available, Don Cupitt thinks we can at least question Jesus from the standpoint of philosophy. Just how original and important is he? What is the status of his ideas: was he a religious figure at all, and why did he arouse such fierce antagonism? The Jesus who emerges from this enquiry is an astonishing figure, and much bigger than the insipid Christ of popular faith. Don Cupitt is a philosopher of religion and the author of over 40 books. He is a Fellow of Emmanuel College, Cambridge.

How did Jesus, a much-loved and highly respected Jewish teacher, get sentenced to death as a criminal? The questions of students and scholars about the actual circumstances, legal situation, and subsequent development of the Passion Narratives are here answered in Sloyan's second edition of this reliable resource, first published by Fortress Press in 1973. This second edition includes additional text, updated bibliography and notes, and a new preface.

In this new presentation of the Gospels, Terry Eagleton makes a powerful and provocative argument for Jesus Christ as a social, political and moral radical, a friend of anti-imperialists, outcasts and marginals, a champion of the poor, the sick and immigrants, and as an opponent of the rich, religious hierarchs, and hypocrites everywhere--in other words, as a figure akin to revolutionaries like Robespierre, Marx, and Che Guevara.

Stephen Oliver highlights four texts that provide the necessary basics for those beginning the journey of discipleship: Jesus' Summary of the Law, the Lord's Prayer, the Apostles' Creed and the Beatitudes. The importance of these 'guiding stars' as a resource for individuals, for local churches and for chaplains serving many different communities has been highlighted by the recent dramatic rise in the number of courses introducing Christianity to a wider world. But these texts are not only helpful to the newly converted, for discipleship and is a process, not a single event. They continue to give shape content and direction to what we learn and how we grow. They help us to think carefully about what we believe and to pray deeply about the meaning and practice of the Christian faith. As such, these guiding stars are eternal and invaluable aids towards enriching our relationship with God.

Jesus: a first-century Jew from Galilee, a small and remote province of the Roman Empire. No other person has had such a profound and far-reaching influence on world history. But what, historically, can we know about him? And what are we to make of the kaleidoscope of beliefs and images that people have since built up around him? Those are the two essential questions investigated by J. L. Houlden in this absorbing account of the key historical, theological and cultural issues surrounding the enigmatic figure of Jesus. Written primarily for the enquiring lay person, this is a book that will engage the interest of believer and non-believer alike. It will also provide a clear and concise introduction fr anyone studying the origins and evolution of Christianity as a major world religion.

This book brings the events and themes of Easter into the rest of the year. In the Christian tradition, we make much of the Christ-child and Christ crucified but are much more reticent about Christ risen, in spite of the fact that it's the risen life we're supposed to be sharing most of the time. We go through Lent and Holy Week with great seriousness but Easter gets one great day and then we're not sure what to do with it. This book is full of ideas, reflections, and resources on how to extend the message of resurrection through the coming weeks and into the rest of our lives. It includes 'articles' of accessible reflection, ways to celebrate resurrection and to continue the 'risen life', worship ideas, stories and personal experience, poetry, music and art, a home group/cell group course, literature and film, cartoons and humour etc, all designed to give a variety of points of entry to the theme of resurrection.

This dynamic, challenging, and transforming vision of Christian theology, presented in a systematic manner, invites readers to approach the mystery of Christ in the same way that the first disciples of Jesus Christ learned theology. Although the disciples had denied and abandoned the Crucified One, they came to realize, through the reading of Scriptures and the breaking of bread, that Jesus had given himself up for the life of the world, transforming death into life, darkness into light, and flesh into word. Beginning with the Passion narratives, Fr Behr examines how we search the scriptures to encounter Christ and thereby realize that we were created for this encounter, thus opening a profound perspective on creation, the fall, sin, and salvation history. He further explains how Christ is born in those who are born again in the Church, their "Virgin Mother," so that they become truly human, after the stature of Christ, and continue the incarnation of the Word by glorifying God in their bodies.

One of the most precious relics of the Catholic Church, the Shroud of Turin, is still believed by many to be the cloth that covered Jesus Christ in the tomb. When displayed to the public, the shroud becomes an international tourist attraction with interest heightening it to an eighth Wonder of the World. Yet scientists, led by famed microanaylist Dr. Walter McCrone, have proved the shroud to be a fake, a medieval painting that can be easily duplicated today using the simplest of materials. The painstaking investigation that led McCrone to this historic discovery is recounted here in Judgment Day for the Shroud of Turin, one of only two books to scientifically, and fully, discount the shroud story. Upon close examination, even leading members of the Catholic Church had to agree with McCrone's findings, which gained international attention when featured on the A&E Television Network. Told in fascinating detail, with all the intrigue of a good mystery novel, McCrone's memoir is a lasting contribution to shroud study, one that occupied more than twenty years of the author's life.

Marvin Meyer is one of the leading experts on the secret gospels Gospel of Thomas, Secret Gospel of Mark, and others who has changed forever how we read the canonical gospels and understand early Christianity. In this new collection of his work, Meyer looks at these revolutionary texts in original and illuminating ways. He writes, for example, about the naked youths in the villa of the Mysteries. On the walls of a villa in Pompeii, a famous mural depicts a naked male reading from a scroll, a look of wonder on his face. A naked youth again appears in the Gospel of Mark, abandoning his garment and fleeing naked when apprehended during Jesus' arrest. A similar youth appears in the Secret Gospel of Mark. These youths, Meyer proposes, serve as an image of religious initiation, candidates for the mysteries of Dionysus or of Christ. This is one of the many aspects of the secret gospels that Meyer examines with expert insight and creativity. Topics range from gender and infancy stories to discipleship and the relationship of the Gospel of Thomas to Islamic literature. Meyer's spellbinding readings of these materials offer fresh understandings of the canonical gospels. Marvin Meyer is Griset Professor of Bible and Christian Studies, and Director of the Albert Schweitzer Institute at Chapman University, Orange, California. He is author of The Secret Teachings of Jesus: Four Gnostic Gospels and The Gospel of Thomas: The Hidden Sayings of Jesus, and co-editor of Jesus Then and Now (Trinity Press International).

After 2000 years, much activity still surrounds the person of Jesus. Scholars, film makers, novelists, artists, Christians, humanists, Jews, Buddhists, Muslims, Hindus and many others have opinions about who Jesus was, as well as on the reliability of the source documents. Writers from inside and from outside the Christian tradition express pessimism about our ability to know very much for sure about Jesus. Others argue that Jesus never existed. Others are optimistic about our ability to reconstruct Jesus' life but paint very different pictures of him. Debate surrounds which sources may be used, why Jesus died, whether he ever intended to depart from Judaism. Paul's role also emerges as controversial. Some turn to alternative documents, or interpretive tools, to decipher the texts. A celibate Jesus, a married Jesus, a rebel Jesus, a Gnostic Jesus, a failed Jesus, a black Jesus, a feminist Jesus, are amongst the many images on offer. This study, which looks at traditional and at alternative sources, traces both the quest of the historical Jesus within the Christian tradition and encounters between the Jesus story and the world beyond the Church. The author asks what agendas, assumptions, human needs do all these writers take to their studies of Jesus? The book analyzes a range of insider and outsider images of Jesus, some popular, some scholarly, some hotly debated. Writers discussed include Marcus Borg, the Dalai Lama, Abraham Geiger, the Jesus Seminar, Barbara Thiering, Vivekananda, and Tom Wright. The book should be of equal interest to students and to general readers.

In June 2000, five internationally renowned biblical scholars and one equally well known systematic theologian traveled to Israel with 60 non-academic pilgrims to share their insights on the Jesus of history and the meaning of the "historians' Jesus" for Christian faith. The result is a book that provides a succinct summary of what is currently known about Jesus and his times-his setting in Galilee, his relationship to the Qumran community, his sense of mission as an eschatological prophet and miracle worker, and, finally, the mechanics of how the memories of Jesus's words and deeds circulated among his followers and were passed on in oral performance to be enshrined eventually in the written Synoptic tradition. The book concludes with reflections by Elizabeth Johnson on the relevance of such scholarship for contemporary Christian faith. Rather than a challenge to faith, she sees it as a gift.

This illuminating exploration of how and why Christianity became so radically disconnected from the Jesus of history provides suggestions for returning the true Jesus of Nazareth to the center of Christian faith.>

Was the resurrection of Jesus a fact of history or a figment of imagination? Was it an event that entailed a raised and transformed body and an empty tomb? Or was it a subjective, visionary experience--a collective delusion? In the view of many, the truth of Christianity hangs on the answer to this question. Jesus' Resurrection: Fact or Figment? is a lively and provocative debate between Christian philosopher and apologist William Lane Craig and New Testament scholar and atheist Gerd LUdemann. This published version of a debate originally set at Boston College is edited by Paul Copan and Ronald K. Tacelli, who invite the responses of four additional scholars. Robert Gundry, a New Testament scholar, and Stephen Davis, a philosopher, argue in support of a historical and actual resurrection. Michael Goulder and Roy Hoover, both New Testament scholars, offer their support for Gerd LUdemann's view that the "resurrection" was based on the guilt-induced visionary experience of the disciples. The book concludes with a final response from LUdemann and Craig.

Recent books about Jesus and early Christianity can be divided into two kinds: those that examine the life and work of the historical Jesus prior to his death and those that reconstruct events between JesusGCO death and the writings of the first Gospels. SawickiGCOs provocative book challenges the results of both kinds of research by using both archaeology and anthropology to situate Jesus clearly in his Galilean cultural context. Sawicki contests recent portraits of Jesus as a Mediterranean peasant, a Cynic sage, or the convener of a fellowship of equals. In addition, she calls into question readings of ancient Galilee that emphasize it as a society marked simply by economic stratification or by an GC honor-shameGCY sociology. Rather, she discovers the Galilean JesusGCO indigenous cultural idiom in its material structures for the negotiation of kinship, the management of labor, the distribution of commodities, and the construction of gender. SawickiGCOs book is the first to balance classical urban archaeology against the more recent archaeology of villages and of local and regional commerce. It frames current issues in Jesus research in terms that can guide both ongoing village excavations in Israel and responsible exegesis of the Gospels in church and academy. Marianne Sawicki is the author of Seeing the Lord: Resurrection and Early Christian Practices. For: Seminarians; graduate students; biblical archaeologists

What motivated Jesus to pursue the cross? What inner strength kept His feet on the path before him? Time and tradition muted the Church's knowledge of the passions that burned in Jesus' heart, but if we want to-if we dare to-we can still seek those same passions that enflamed the Son of God and changed the world forever

Within the environment of the Judaism of his day, Jesus practiced a unique understanding of purity grounded in his eschatological vision of how God was acting to gather his people. But Jesus practice was not only a matter of getting people to see God in the same way as he did. He also acted directly to put his own view of purity into effect, declaring clean what earlier had been considered unclean. This was already a concern in the ministry of John the baptizer, and it is apparent now that Jesus too was moved by the prospect of the purification of all Israel. The politics of Herod Antipas within Imperial Rome had made John s program appear seditious, and Jesus needed to be aware of this. In addition, John had conceived of God as preparing a pure people by means of immersion, but Jesus saw the people of his Galilee already pure and ready for the disclosure of a kingdom they could already celebrate. This is what caused Jesus to stop baptizing people as he had once done as John s disciple and to begin a dedicated ministry of healing based on his awareness of the Spirit within him, an awareness that emerges as a major concern of this book. A final portion of the book studies how baptism within the earliest church emerged as a celebration of the Spirit of God. "An innovative perception of how a rite of purity might be understood when set over against its manifold historical contexts: religious, sociological, historical, political, and anthropological." Scot McKnight, North Park University Bruce Chilton, New Testament and Judaic scholar, is Bernard Iddings Bell Professor of Religion at Bard College, Annandale-on-Hudson, NY.

Originally published in 1984, this extraordinary work has until now been available only in an expensive library edition. The present edition has been completely updated and redesigned, and includes an extended new introduction by Marcus Borg that relates the book's central arguments to subsequent Jesus scholarship. A foreword by N.T. Wright characterizes the book as one of the foundational works in the ""third quest"" for the historical Jesus. In the book, Marcus Borg argues that conflict between a politics of holiness and a politics of compassion, and their implications for Israel, resides at the center of Jesus' activity and teaching. He emphasizes several features that have since become central to Jesus scholarship: the importance of Jesus' inclusive meal practice, a non-apocalyptic paradigm for understanding Jesus, and Jesus as a social prophet and boundary-breaker. Marcus J. Borg is Hundere Distinguished Professor of Religion and Culture in the Philosophy Department at Oregon State University. He is the author of nine books, including Jesus in Contemporary Scholarship, also published by Trinity Press.

This work is a presentation of the truth of Jesus Christ from the viewpoint of liberation - from Jesus's options for the poor, his confrontation with the powerful and the persecution and death this brought him. Building and expanding on his previous works, Jon Sobrino develops a Christology that shows how to meet the mystery of God, all God "Father" and call this Jesus "the Christ".

Since the beginnings of Christianity, veneration for the Virgin Mary, mother of God, has played a fundamental role in the confession of the Christian faith. This fully illustrated new book explores the history of Marian devotion and its significance today. Its perspective is that of Vatican II, and it is addressed to Orthodox. Anglicans and Protestants as well as to Roman Catholics. Companions to this volume are: How to Read the Old Testament, How to Read the New Testament, How to Read Church History Vols 1 & 2, How to Read the World: Creation in Evolution, How to Understand Marriage, How to Understand the Creed, How to Understand the Liturgy, How to Understand Islam, How to Understand God, How to Understand the Sacraments, How to Read the Church Fathers, How to Read the Apocalypse. In preparation: How to Understand the Eucharist, How to Read the Prophets. Jacques Bur was a theological expert at Vatican II; he has taught in many seminaries and universities and now works in Papeete, New Guinea. The cover shows Titian's Assumption (Santa Maria Gloriosa dei Frani, Venice)

How did the controversy between Jesus and the scribal elite begin? We know that it ended on a cross, but what put Jesus on the radar of established religious and political leaders in the first place? Chris Keith argues that an answer to these questions must go beyond typical explanations such as Jesus's alternative views on Torah or his miracle working and consider his status as a teacher. Keith examines Jesus' own likely educational background, and situates Jesus within his first-century context, showing readers that some of the tensions between Jesus and the scribal authorities may have originated in Jesus' own lack of formal education. Keith builds on his earlier work on Jesus' literacy and uses insights from memory theory and ancient media studies to consider how Jesus' actions and teachings may have specifically been seen to challenge an elitist scribal culture.

The Infancy Gospel of Thomas (or Paidika) is one of the most unusual gospels in the Christian tradition. Instead of revealing the compassionate Jesus so familiar to us from the biblical Gospels, it confronts its readers with a very different Jesus - a child who sometimes acts like a holy terror, killing and harming others for trifling faults. So why is Jesus portrayed as acting in such an 'unchristian' fashion? To address this question, Cousland focuses on three interconnected representations of Jesus in the Paidika: Jesus as holy terror, as child, and as miracle-working saviour. Cousland endeavours to show that, despite the differing character of these three roles, they present a unified picture. Jesus' unusual behaviour arises from his 'growing pains' as a developing child, who is at the same time both human and divine. Cousland's volume is the first detailed examination of the Christology of the Infancy Gospel of Thomas and provides a fresh and engaging approach to a topic not often discussed in representations of Jesus.

The four Gospels unanimously present Jesus as someone who quoted from, commented on, and engaged with the Scriptures of Israel. Whether this portrayal goes back to the historical Jesus has been a hotly debated issue among scholars. In this book, eleven expert researchers from four different continents tackle the question anew. This is done through detailed study of specific themes and passages from the Scriptures which Jesus, according to the Gospels, quoted or alluded to. Among the various topics investigated are Jesus' use of Genesis 2 to bolster his teaching on divorce, his reference to the Queen of Sheba story in 1 Kings, the significance of the Book of Zechariah for Jesus' self-understanding, and his enigmatic quotation of Psalm 22 on the cross. These and other contributions result in a common understanding of Jesus' use of the Scriptures. Not only did Jesus engage with the Scriptures, according to these scholars, but his mode of engagement has to be placed within the early Jewish interpretative framework within which he lived.

The definitive life of Jesus from the bestselling author of "A History of Christianity."
Few figures have had such an influence on the world as Jesus of Nazareth. Paul Johnson's brilliant and powerful reading of Jesus' life at once captures his transfiguring message and his historical complexity. With a superb historian's command of his subject, a masterly writer's love of language, and a believer's passion, Johnson presents a lucid and deeply moving biography of a man whose life changed the course of history. Jesus offers readers a succinct yet lively account of the man who inspired one of the world's great religions and whose lessons still guide us today.

Jesus of Galilee taught through stories, which even today contain the power to startle us out of our prejudices and preconceptions. Now Father Andrew M. Greeley, one of America's most beloved storytellers, examines the parables told by Jesus in search of a fuller understanding of the man and his message.This engaging and informal collection of homilies reveals a Jesus whose simple parables carry profound lessons about the Kingdom of Heaven. Along the way, Father Greeley touches on such provocative topics as the significance of Jesus's Jewish roots, his deep and revolutionary relationship with women, "The Da Vinci Code", and "The Passion of the Christ". He also singles out the four greatest parables, which best illustrate the infinite love and mercy of the God whose kingdom began with Jesus and continues even today.As a storyteller, Jesus often surprised his listeners with unexpected twists that challenged them to see the world in a whole new light. Father Greeley's insightful tour of the Gospels provides a fresh look at the parables that strips away centuries of false and mistaken interpretations to get at the essential truth of who Jesus really was and what he believed.