The title 'the Son of Man' evokes the different aspects of the whole Christ: the humanity and divinity of Christ, his earthly ministry, his sacramental presence, and the eschatological consummation of his work. It is also a term of relationship, suggestive of both the relations constitutive of the life of the Holy Trinity, and also of the way that our knowing and loving the Son of Man is always an invitation to communion - with the Triune God, as the Body of Christ, and for the life of the world. Contributors to this collection explore some of the many registers of the mystery of Christ, both historically and thematically. Contributors include some of today's leading theological thinkers, including N.T. Wright, Rowan Williams, Lydia Schumacher, Kallistos Ware and Oliver O'Donovan. With poetic reflections from Malcolm Guite. Chapters include: "Son of Man and the New Creation" (N.T. Wright), "The Son of Man in the Gospel of John" (John Behr), "Sound and Silence in Augustine's Christological Exegesis" (Carol Harrison), "According to the Flesh?: The Problem of Knowing Christ in Chalcedonian Perspective" (Ian Mcfarland), "Christ and the Moral Life" (Oliver O'Donovan), "Christ and the Poetic Imagination" (Malcolm Guite)

In Isaiah 9:6, a divine utterance is given to us using four royal titles--Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace. Names for the Messiah ponders each title and how the people understood it then, how Jesus did or did not fulfill the title, and how Christians interpret Jesus as representative of that title. Christians have claimed from the beginning that Jesus was the Messiah foretold in the Old Testament. In this study, best-selling author Walter Brueggemann tackles the questions: "What were these expectations?" and "Did Jesus fulfill them?"

'And did those feet in ancient time walk upon England's mountains green? And was the holy Lamb of God on England's pleasant pastures seen?'- William Blake. The many traditions and legends of Jesus' travels to Britain are deeply impressed into our culture, thanks particularly to the famous allusion by William Blake. These tales tell that, while still a boy, Jesus accompanied his uncle Joseph of Arimathea - an importer of metals - on expeditions to Cornwall to engage in the tin trade. Later, it is said, Jesus made additional trips in which he visited the location of the Druid's school of learning, Glastonbury.These are charming and romantic stories, but do they have any historical foundation. Using the work of fellow researchers as his starting point, Glyn Lewis studies the locations that Jesus is said to have visited - from Cornwall to Somerset - and produces some striking evidence, presented here in combination with his own fine photography and some useful maps. Lewis' original research is combined with broad and insightful analysis of the exisiting material, making a convincing case for Jesus indeed having walked 'upon England's mountains green'.

WOMEN'S STUDIES / CREATION SPIRITUALITY "Margaret Starbird's work is of particular interest to me because it fuses the diverse fields of symbolism, mythology, art, heraldry, psychology, and gospel history. Her research opens doors for each of us to further explore the rich iconography of our own spiritual history." DAN BROWN, author of The Da Vinci Code "Margaret Starbird is a seeker after truth. She seeks to recover the long-suppressed, and not infrequently emotionally opposed, feminine side of the Christian story. Hers is an exciting narrative probing regions of thought long neglected. Magdalen, the Great Mary, emerges with new power."JOHN SHELBY SPONG, Episcopal bishop and author of Born of a Woman "This fascinating and courageous narrative takes a fresh look at the true meaning of the Holy Grail and the defeminization of the early church and comes up with some shocking revelations that may change the way one perceives Christianity forever." Nexus Magazine Margaret Starbird's theological beliefs were profoundly shaken when she read Holy Blood, Holy Grail, a book that dared to suggest that Jesus Christ was married to Mary Magdalen and that their descendants carried on his holy bloodline in Western Europe. Shocked by such heresy, this Roman Catholic scholar set out to refute it, but instead found new and compelling evidence for the existence of the bride of Jesus--the same enigmatic woman who anointed him with precious unguent from her "alabaster jar." In this provocative book, Starbird draws her conclusions from an extensive study of history, heraldry, symbolism, medieval art, mythology, psychology, and the Bible itself. The Woman with the Alabaster Jar is a quest for the forgottenfeminine--in the hope that its return will help restore a healthy balance to planet Earth. MARGARET STARBIRD is the author of The Goddess in the Gospels, Magdalene's Lost Legacy, and Mary Magdalene: Bride in Exile. She lives near Seattle, Washington.

This bold, fresh look at the historical Jesus and the Jewish roots of Christianity challenges both Jews and Christians to re-examine their understanding of Jesus' commitment to his Jewish faith. Instead of emphasizing the differences between the two religions, this groundbreaking text explains how the concepts of vicarious atonement, mediation, incarnation, and Trinity are actually rooted in classical Judaism. Using the cutting edge of scholarly research, Rabbi Zaslow dispels the myths of disparity between Christianity and Judaism without diluting the unique features of each faith. Jesus: First Century Rabbi is a breath of fresh air for Christians and Jews who want to strengthen and deepen their own faith traditions.

Perhaps the most important discovery in the long history of research on the Gospel of Matthew is that the book represents a self-contained literary whole as it participates in a vibrant intertextual network. Scripture illuminates the gospel story at every step, from the appearance of Jesus to the resistance of the authorities who oppose him. The famed intertextuality of Matthew, when considered alongside the social contexts in which the Matthean community lived, helps us recognize the strategy of this Gospel: the constant references to the scriptural text should assure those addressed that Christ-faithful communities are the true guardians of the theological traditions of Israel. The Gospel according to Matthew provides a comprehensive interpretation of the Gospel of Matthew that draws on the best of modern research. Along with an analysis of the narrative structure, Matthias Konradt discusses the dense network of references to the Scriptures of Israel as well as the historical situation in which the Gospel was composed, namely the conflict between believers in Christ and the predominantly Pharisaic synagogue. Konradt focuses on theological topics such as the narrative unfolding of Jesus' messianic identity as Immanuel, Son of God, and Son of David; Matthew's understanding of discipleship and the church; the role of Israel and the Gentiles; and ethical orientation with its relationship to the Torah. From the richness of Matthew's theological reflection emerges the challenging question of the Gospel's meaning and relevance for today. Modern scholarship has correctly emphasized that Matthew is an inclusive history - it tells the story of the past in a way that reflects and speaks to the experiences of the community. Taking into account a broad sweep of scholarly approaches to this text, Konradt provides a clear outline of the Gospel by tracing the shape of Matthew's masterful narrative dynamics and the evangelist's careful unfolding of theological doctrine.

RELIGION / CHRISTIAN STUDIESThe familiar story of Judas, betrayer of Jesus, is striking because of its incomprehensibility. Why would one of Christ's disciples and companions of the heart deliver him up to his enemies and a barbarous, ignominious, and certain death for thirty pieces of silver? Jean-Yves Leloup's careful investigation of the gospels, various apocryphal texts, and most importantly the Coptic codex known as the Gospel of Judas leads him to conclude that there is more to the familiar story of Judas than a simple demonstration, viewed through one man, of humanity's inherent failings.In this reconstruction, based on these classic texts, Leloup offers an alternative explanation for Judas's actions, complete with illustrative dialogue. The betrayal of Jesus to the Romans was Jesus's idea, explains Leloup. Jesus persuaded Judas to play the role of "evil" in humankind by telling him that this enactment was crucial to God's plan and would set Judas by Jesus's side in eternity: "There where I am," spoke Jesus to Judas, "is where I wish you, too, to be."But to get there, Judas--a metaphorical representation of the darker side present in all human beings and the "shadow" counterpart to his Messiah dying on the cross--must first shed all his human qualities. His failings of greed, deceit, and cowardice--and even his faith and hope--are washed away in the despair that engulfs him. A parallel moment occurs for Jesus on the cross, when he comes to know the despair of separation from God. The moment Judas "loses" his life and all that gave it meaning--his God, his law, his justice, his Messiah--is the very moment he finds that which cannot be discarded--life eternal. Thus, in the momentof his ultimate extremity, Judas receives Jesus's true message and his intended gift.JEAN-YVES LELOUP is a theologian and founder of the Institute of Other Civilization Studies and the International College of Therapists. His other books include The Sacred Embrace of Jesus and Mary, The Gospel of Mary Magdalene, The Gospel of Philip, and The Gospel of Thomas. He lives in France.

The two contradicting genealogies of Jesus in the Gospels have long puzzled biblical scholars. Rudolf Steiner's spiritual research led him to the controversial theological conclusion that historically there existed two Jesus boys, born of two holy families. These two boys, he said, were necessary as part of the spiritual preparation of forming a suitable human body for the incarnation of Christ into the earthly realm. Both apocryphal texts and the writings of the Essenes - as discovered at Qumran by the Dead Sea - now appear to support this conception, with references to Messianic figures from both royal and priestly lines. Various authors have developed Rudolf Steiner's observations - first presented in the early twentieth century - although much of this literature has lacked the rigour of accurate and broad scholarship. The Two Jesus Boys is not simply a derivative rehash of these previous publications. Rather, it offers a fresh investigation of primary sources, coupled with an objective determination to allow the facts to speak for themselves. Christoph Rau thus comes to the unavoidable conclusion that Steiner's presentation of the chronology of the two births needs revision; furthermore, the most recent discoveries and interpretations of Essene scrolls reveal that the Jewish sect expected not one but three Messiahs. Rau quotes from and analyses numerous documents from the landscape of early Christianity and Judaism. His findings provide a secure foundation for the historical existence of two Jesus boys in the prelude to Christ's incarnation on earth, as well as a revelation of the Essenes' long expectation of three Messiahs.

An enlightening follow-up to the bestselling book The Case for Christ, In Defense of Jesus follows award-winning journalist Lee Strobel as he explores the most explosive arguments against the identity of Christ as the Messiah. Has modern scholarship debunked the traditional Christ? Has the church suppressed the truth about Jesus to advance its own agenda? What if the real Jesus is far different from the atoning Savior worshiped through the centuries? In Defense of Jesus explores such hot-button questions as: Did the church suppress ancient non-biblical documents that paint a more accurate picture of Jesus than the four Gospels? Did the church distort the truth about Jesus by tampering with early New Testament texts? Do new insights and explanations disprove the resurrection? Have fresh arguments disqualified Jesus from being the Messiah? Did Christianity steal its core ideas from earlier mythology? Evaluate the arguments and evidence being advanced by prominent atheists, liberal theologians, Muslim scholars, and others. Sift through expert testimony. Then reach your own verdict with In Defense of Jesus. This title is also available in Spanish, En defense de Jesus.

This useful and practical book provides the college student, seminarian, church study group, and interested lay person with a much-needed introductory guide on the "how" (method) and the "what" (message) of Jesus' teachings. In this revised edition, Robert Stein updates his classic work, adds a new bibliography, and introduces use of the New Revised Standard Version of the Bible, bringing this important text to a new generation of students.

"The Torah doesn't speak of Jesus at all!" "This verse has absolutely nothing to do with your Jesus. It's not even a messianic prophecy." "As for the real messianic prophecies, Jesus fulfilled none of them." Using the Hebrew Bible, rabbinic texts, and the New Testament, Michael Brown provides thorough answers to nearly forty objections regarding Jesus as the Messiah. This third installment of Answering Jewish Objections to Jesus looks specifically at questions raised about messianic prophecies in Isaiah, Daniel, Psalms, Haggai, and Zechariah. It's an invaluable resource for seekers and for anyone wanting to point students of the Torah to Jesus. "Michael Brown has established himself as the foremost messianic apologist in the world. This volume deals with that most vital and controversial area of messianic prophecy objections: Is Jesus really the promised Messiah? All three volumes exhibit Dr. Brown's unique contributions to Jewish missions: biblical accuracy, Jewish sensitivity, and personal compassion." Dr. Barry R. Leventhal, academic dean and professor, Southern Evangelical Seminary "Brown's answers to objections are carefully thought out, honest, and well researched. His work provides a useful model on how to do apologetics for all who are interested in articulating and defending the Christian faith." Craig Keener, professor of New Testament, Eastern Seminary "Michael Brown's thinking is incisive and to the point. His ability to explain so that anyone can understand is amazing." Moishe Rosen, founder, Jews for Jesus

The Bible contains four Gospels which tell the story of Jesus of Nazareth. And yet, many more Gospels once existed. Who, then, determined which Gospels would, for the next two thousand years, serve as the main gateways to Jesus and his teaching? Recent books and films have traced the decision to a series of fourth-century councils and powerful bishops. After achieving victory over their rivals for the Christian name, these key players, we are now told, conspired to 'rewrite history' to make it look like their version of Christianity was the original one preached by Jesus and his apostles: the Gospels of Matthew, Mark, Luke, and John became the prime tools for their re-sculpting of the Christian story, leading to the destruction of previously treasured writings like the Gospels of Judas, Mary, and Thomas. Are the four canonical Gospels, then, in the Bible as the result of a great, ecclesiastical conspiracy? Or does this explanation itself represent another 'rewriting of history', this time by a group of modern academics? Who Chose the Gospels? takes us to the scholarship behind the headlines, examining the great (and ongoing) controversy about how to look at ancient books about Jesus. How the four Biblical Gospels emerged into prominence among their competitors is a crucial question for everyone interested in understanding the historical Jesus and the development of the Christian church.

In recent years many books have been published in the area of Christology (who is Jesus in himself?) and soteriology (what did he do as Saviour?). A number of notable, ecumenical documents on Christian ministry have also appeared. But in all this literature there is surprisingly little reflection on the priesthood of Christ, from which derives all ministry, whether the priesthood of all the faithful or ministerial priesthood. This present work aims to fill that gap by examining, in the light of the Scriptures and the Christian tradition, what it means to call Christ our priest.
Beginning with a study of the biblical material, the book then moves to the witness to Christ's priesthood coming from the fathers of the Church, Thomas Aquinas, Luther and Calvin, the Council of Trent, the seventeenth-century 'French School', John Henry Newman, Tom Torrance and the Second Vatican Council. The two concluding chapters describe and define in twelve theses the key characteristics of Christ's priesthood and what sharing in that priesthood, through baptism and ordination, involves.

Adam and Eve were not the first man and woman on Earth, but they were certainly the first of a kind. When the Israelites made their exodus from Egypt, their spiritual leader was not Moses, but Miriam - a queen and high priestess of the pharaonic succession. Joseph, the father of Jesus, was not a humble carpenter, but a trained alchemical metallurgist of the highest order. These and other contentious facts are disclosed for the first time in this remarkable study of the original kings - the early Pendragons, the unique royal ancestors of King David and Jesus. Drawing on files and hitherto secret archives of the ancient Dragon Sovereignity, Genesis of the Grail Kings tells the ultimate story of earthly kingship from its early Mesopotamian foundation. It reveals why the Messianic bloodline was so important, and explains in detail the true heritage of the Holy Grail. The author draws comparisons throughout between the biblical scripture and the historical documents from which the Old Testament is derived, so that a very different and highly controversial picture emerges. Here are the documented records of the hermetic Phoenix, the Philosophers' Stone and the Tables of Testimony - records which give stunning insight into active longevity, the transmutation of gold and the anti-gravitational science of the pharaohs

Christ's seven last words from the cross have long been a source of reflection, challenge, and soul-searching. These simple statements contain the full range of human emotions and divine self-revelation: grief, compassion, despair, forgiveness, physical need, the promise of redemption. In many ways they embody the core of the gospel. In this brief book one of today's most noted church persons and preachers confronts the reader with the seven last word's claim on her or his life. Written with the clarity, depth, and insight that are Will Willimon's trademark, this book offers afresh the challenge and grace of the message of the Crucified One.

By sy geboorte het Jesus na mirre geruik, daarna lees ons weer by die kruisiging van mirre wanneer een van die soldate dit vir Jesus aanbied om te drink. Tussen krip en kruis en graf het Jesus na baie dinge geruik. As timmerman het Hy na hout geruik, by sy dissipels op die skuite het Hy na vis geruik, op die paaie het Hy na sweet en stof geruik en aan die kruis het Hy na bloed geruik. Jesus ruik na mirre en stof sal Jesus op 'n unieke aardse manier aan jou bekendstel.

This book explores how Bible reading, prayer, and fellowship with other Christians-three foundational "habits of grace"-have the power to awaken our souls to God's glory and stir our hearts for joyful service.

This is the extraordinary story of Knight and Lomas's fourteen year quest to uncover the secret teachings buried beneath Roslin Chapel near Edinburgh. Their quest ends with extraordinary revelations about early human history - the origins of Christianity, of Freemasonry and of science. They show that all were charged with a belief in a secret cosmic code, linking, for example, the Exodus from Egypt, the founding of Solomon's Temple and the Star of Bethlehem. This book reveals for the first time why there were such high expectations of a Messiah at the time of the birth of Jesus Christ. The Book of Hiram will change everything you thought you knew about both the Bible and Freemasonry.

There exists a deep tension between the biblical view of servant leaders and the status that Christian leaders today often desire and pursue. Many pastors and other church leaders, like it or not, struggle with ambition. In this book Craig Hill shows how the New Testament can help Christian leaders deal with this problem honestly and faithfully. Hill examines such passages as the Christ Hymn in Philippians 2 to show how New Testament authors helped early Christians construct their identity in ways that overturned conventional status structures and hierarchies. Status and ambition, Hill says, are not often addressed forthrightly in the church, as Christians either secretly indulge those impulses or feebly try to quash them. Hill's Servant of All will help Christian leaders reconcile their human aspirations and their spirituality, empowering them to minister with integrity.

Social memory research has complicated the relationship between past and present because it is a relationship which finds expression in memorial acts such as storytelling and text-production. This relationship has emerged as a dialectic in which "past" and "present" are mutually constitutive and implicating. The resultant complication directly affects the procedures and products of "historical Jesus" research, which depends particularly on the assumption that we can cleanly separate "authentic" from "inauthentic" traditions. In Structuring Early Christian Memory Rafael Rodriguez analyzes the problems that arise from this assumption and proposes a "historical Jesus" program that is more sensitive to the entanglement of past and present.

The traditions about Jesus and his teaching circulated in oral form for many years, continuing to do so for decades following the writing of the New Testament Gospels. James Dunn is one of the major voices urging that more consideration needs to be given to the oral use and transmission of the Jesus tradition as a major factor in giving the Synoptic tradition its enduring character.

Historical Jesus asks two primary questions: What does historical mean? and How should we apply this to Jesus?
Anthony Le Donne begins with the unusual step of considering human perception how sensory data from sight, sound, touch, taste, and smell are interpreted from the very beginning by what we expect, what weve learned, and how we categorize the world. In this way Le Donne shows how historical memories are initially formed. He continues with the nature of human memory and how it interacts with group memories. Finally, he offers a philosophy of history and uses it to outline three dimensions from the life of Jesus: his dysfunctional family, his politics, and his final confrontation in Jerusalem.
This little book is ideal for those with no background in religious studies even those with no faith who wish to better understand who Jesus was and how we can know what we do know about him.

The Mary of the Celts is essential reading for anyone interested in the reality of devotion to the Blessed Virgin Mary in Celtic spirituality. The book explores themes and images associated with the Annunciation, Nativity, Crucifixion, and Assumption, as also the Blessed Virgin's Joys and Sorrows, through a detailed study of poetry on Mary from the Celtic regions of medieval Britain and Ireland. There are haunting images such as the Blessed Virgin Mary as daughter of her Son and as the chamber of the Trinity, with her virginity remaining as unstained and pure as glass pierced by a beam of light, as well as references to popular apocryphal legends, including those of the Instantaneous Harvest that grew while Mary and her child were fleeing into Egypt from Herod's men, and of the girdle thrown down by the Virgin to St Thomas at the Assumption. Amongst the many poets encountered are Muiredeach Albanach, a thirteenth-century Irishman who established a dynasty of poets in the Western Isles of Scotland, and his Welsh contemporary Brother Madog ap Gwallter, whose poem on Mary and her child at Bethlehem has been praised for a Franciscan simplicity and freshness. Taking the original verse in Middle and Early Modern Irish, Middle Welsh, and Middle Cornish (from medieval Cornish drama), Andrew Breeze relates their characteristic images to patristic material, other vernacular poetry (especially in Old and Middle English), Latin hymns, and medieval painting and sculpture. Indeed, The Mary of the Celts has been written as a guide to Marian iconography. It will be useful for students of medieval European literature and art, as well as for specialists in early Irish and Welsh, all of whom will find in it much that is new. It should make readers aware of the wealth of Marian material to be found in Celtic Ireland and Britain, not all of which has had the attention it deserves beyond the Celtic lands. In reviewing Andrew Breeze's Medieval Welsh Literature, Dr Jerry Hunter of the University of Wales wrote in The Times Literary Supplement, 'he has succeeded where generations of scholars have failed'. The Mary of the Celts is likely to have a similar warm welcome from all those concerned with the Marian devotion of the Middle Ages in the Celtic lands and beyond. Dr Andrew Breeze (b. 1954), FSA, FRHistS, was educated at Sir Roger Manwood's Grammar School and the Universities of Oxford and Cambridge. Married with six children, he has been lecturer in English since 1987 at the University of Navarre, Pamplona. Besides numerous research papers on philology, he is the author of the controversial study Medieval Welsh Literature (Dublin, 1997) and co-author with Professor Richard Coates of Celtic Voices, English Places (Stamford, 2000).

This is the second edition of a book that has already proved of timeless popularity. White Eagle, the renowned spiritual teacher, does not speak in any conventional way of Jesus. Instead he seeks to help each one of us realise their own closeness to a teacher who is at once a person who lived a life not unlike our own, and is also the perfect manifestation of a Christ spirit alive within each one of us. All of a sudden Jesus takes on a new form, appearing at one moment as a perpetual healer (of our hearts as well as those he healed beside Galilee) and at another as a teacher of even greater vision, newness and power. This interpretation is esoteric and mystical, but it bears the stamp of one who knows, we feel as we read that White Eagle has a real awareness of the continuing spirit of Christ. Chapters include one on who, from the spiritual point of view, Jesus really was and one on the out working of divine law, and another on sayings and parables of Jesus. There are also chapters on Jesus as healer, and four more chapters on Jesus' teachings, while the book closes with a chapter, 'In the Aquarian Age' about the age towards which Jesus' teaching leads us. The book reminds us yet again how inspiring is the teaching that comes to us from this very deep source.