Social memory research has complicated the relationship between
past and present because it is a relationship which finds
expression in memorial acts such as storytelling and
text-production. This relationship has emerged as a dialectic in
which "past" and "present" are mutually constitutive and
implicating. The resultant complication directly affects the
procedures and products of "historical Jesus" research, which
depends particularly on the assumption that we can cleanly separate
"authentic" from "inauthentic" traditions. In Structuring Early
Christian Memory Rafael Rodriguez analyzes the problems that arise
from this assumption and proposes a "historical Jesus" program that
is more sensitive to the entanglement of past and present.
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