Was Jesus the founder of Christianity of a teacher of Judaism? When he argued the latter based on the New Testament, Abraham Geiger ignited an intense debate that began in 19th-century Germany but continues in the late-20th century. Geiger was a pioneer of Reform Judaism and a founder of Jewish studies and developed a Jewish version of Christian origins. He contended that Jesus was a member of the pharisees, a progressive and liberalizing group within 1st-century Judaism, and that he taught nothing new or original. This argumant enraged German Protestant theologians, some of whom produced a tragic counterargument based upon racial theory. In this study Susannah Heschel traces the genesis of Geiger's argument and examines the reaction to it within Christian theology. She concludes that Geiger initiated an intellectual revolt by the colonized against the colonizer, an attempt not to assimilate into Christianity by adopting Jesus as a Jew, but to overthrow Christian intellectual hegemony by claiming that Christianity - and all of Western civilization - was the product of Judaism.

From the author of the ever popular author of A Scots Gospel comes a gospel written in Glasgow's distinctive vernacular. With the author's characteristic enthusiasm and sense of the dignity of this most beautiful of all stories, the drama unfolds-from the joy of the birth of Jesus, to the tragedy of his betrayal, and the joy of the resurrection. This is a book to be read out loud and quite simply enjoyed

This work presents in English translation the largest collection ever assembled of the sayings and stories of Jesus in Arabic Islamic literature. In doing so, it traces a tradition of love and reverence for Jesus that has characterized Islamic thought for more than a thousand years. An invaluable resource for the history of religions, the collection documents how one culture, that of Islam, assimilated the towering religious figure of another, that of Christianity. As such, it is a work of great significance for the understanding of both, and of profound implications for modern-day intersectarian relations and ecumenical dialogue. Tarif Khalidi's introduction and commentaries place the sayings and stories in their historical context, showing how and why this "gospel" arose and the function it served within Muslim devotion. The Jesus that emerges here is a compelling figure of deep and life-giving spirituality. The sayings and stories, some 300 in number and arranged in chronological order, show us how the image of this Jesus evolved throughout a millennium of Islamic history.

This is an introduction to the New Testament portrayals of Jesus of Nazareth. Analysis of editorial emphases by each author gives access to the ways Jesus is characterized. This is an introductory guide to the ways Jesus is depicted in the New Testament. Both college students and the general reader will find here a variety of New Testament understandings of Jesus that are rooted in critical reading of the four Gospels and Pauline letters. Underlining these particular portrayals is the historical Jesus, a prophet mighty in word and deed who challenged the people running the Temple state. This new addition gives attention to his historical context and adds to a realistic understanding of this most studied book and person. This work presumes neither religious faith nor lack of faith; its aim is to inform and to give the readers portraits as synthetic balance to the vital work of analysis. Ideally, this book should be read with a copy of the New Testament at hand to answer questions and to test the assertions of reader and author.

For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish, but have eternal life. Here's an astonishing claim. John 3:16 appears on everything from fridge magnets to sports stars' faces. But what does it actually mean? And how does it relate to you and me? With warmth, personal stories and humour, the author explains God's love, his Son, his sacrifice, and the all-important connection with us today. This is an invitation for anyone to dive straight in and take the first step in an exciting, life-transforming journey of faith.

How did the controversy between Jesus and the scribal elite begin? We know that it ended on a cross, but what put Jesus on the radar of established religious and political leaders in the first place? Chris Keith argues that an answer to these questions must go beyond typical explanations such as Jesus's alternative views on Torah or his miracle working and consider his status as a teacher. Keith examines Jesus' own likely educational background, and situates Jesus within his first-century context, showing readers that some of the tensions between Jesus and the scribal authorities may have originated in Jesus' own lack of formal education. Keith builds on his earlier work on Jesus' literacy and uses insights from memory theory and ancient media studies to consider how Jesus' actions and teachings may have specifically been seen to challenge an elitist scribal culture.

Death does not speak the final word. Resurrection does. Christianity stands or falls with this central confession: God raised Jesus from the dead. Bruce Chilton investigates the Easter event of Jesus in Resurrection Logic. He undertakes his close reading of the New Testament texts without privileging the exact nature of the resurrection, but rather begins by situating his study of the resurrection in the context of Sumerian, Egyptian, Greek, and Syrian conceptions of the afterlife. He then identifies Jewish monotheistic affirmations of bodily resurrection in the Second Temple period as the most immediate context for early Christian claims. Chilton surveys first-generation accounts of Jesus' resurrection and finds a pluriform - and even at times seemingly contradictory - range of testimony from Jesus' first followers. This diversity, as Chilton demonstrates, prompted early Christianity to interpret the resurrection traditions by means of prophecy and coordinated narrative. In the end, Chilton points to how the differing conceptions of the ways that God governs the world produced distinct understandings - or ""sciences"" - of the Easter event. Each understanding contained its own internal logic, which contributed to the collective witness of the early church handed down through the canonical text. In doing so, Chilton reveals the full tapestry of perspectives held together by the common-thread confession of Jesus' ongoing life and victory over death.

"Fatherless in Galilee" explores the stories of the fatherless child Jesus, who called upon God as his heavenly father. Van Aarde offers an explanation of the historical figure of Jesus who claimed and trusted God as his father and destroyed conventional patriarchal values by caring for fatherless children within the sociological framework of family distortion and divine alienation in Herodian Palestine.

The Infancy Gospel of Thomas (or Paidika) is one of the most unusual gospels in the Christian tradition. Instead of revealing the compassionate Jesus so familiar to us from the biblical Gospels, it confronts its readers with a very different Jesus - a child who sometimes acts like a holy terror, killing and harming others for trifling faults. So why is Jesus portrayed as acting in such an 'unchristian' fashion? To address this question, Cousland focuses on three interconnected representations of Jesus in the Paidika: Jesus as holy terror, as child, and as miracle-working saviour. Cousland endeavours to show that, despite the differing character of these three roles, they present a unified picture. Jesus' unusual behaviour arises from his 'growing pains' as a developing child, who is at the same time both human and divine. Cousland's volume is the first detailed examination of the Christology of the Infancy Gospel of Thomas and provides a fresh and engaging approach to a topic not often discussed in representations of Jesus.

The interpretation of the phrase 'the testimony of Jesus' in the Book of Revelation has been the centre of much debate, with no clear consensus regarding its meaning. One of the most important but often neglected issues is whether or not the phrase can be read consistently across each instance of its occurrence. The opening lines of the Apocalypse clearly specify that 'the testimony of Jesus' is a moniker for the book of Revelation itself, indicating that the phrase is an internal self-reference to the book's own message. Nevertheless, most interpreters are reluctant to apply this interpretation to the phrase in other parts of the book, leading to varied and inconsistent interpretations of the phrase. Following the intratextual pattern of the apocalyptic books of Daniel and 1 Enoch we can see that it is entirely possible that 'the testimony of Jesus' is a reference to Revelation's own message, an interpretation which is then supported by Dixon's in-depth study of each of the passages in which the phrase occurs. The exploration of the rhetorical impact of interpreting the phrase in this way shows that 'the testimony of Jesus' is not just another title for John's writing, but is something that is given to and even characterizes those who hear the message of the Apocalypse.

A very unusual apologetic angle by two psychiatrists

Hierdie boek is die werklike woorde van Jesus.

Jesus het in die Bybel baie met sy dissipels gepraat, maar daardie woorde is net so van toepassing vandag as wat dit was in daardie tyd. Die woorde van Jesus is gegroepeer in temas. Daardeur kan die leser meer leer oor die lesse wat die Here sy volk leer.

Die eerste van sy soort in Afrikaans!

Examines what the Gospels can tell us about the sexuality of Jesus, rather than simply what they say about sex and sexual ethics

In this new presentation of the Gospels, Terry Eagleton makes a powerful and provocative argument for Jesus Christ as a social, political and moral radical, a friend of anti-imperialists, outcasts and marginals, a champion of the poor, the sick and immigrants, and as an opponent of the rich, religious hierarchs, and hypocrites everywhere--in other words, as a figure akin to revolutionaries like Robespierre, Marx, and Che Guevara.

Popular, highly respected author

The Politics of Jesus is a powerful new biography of Jesus told from the margins. Miguel A. De La Torre argues that we all create Jesus in our own image, reflecting and reinforcing the values of communities-sometimes for better, and often for worse. In light of the increasing economic and social inequality around the world, De La Torre asserts that what the world needs is a Jesus of solidarity who also comes from the underside of global power. The Politics of Jesus is a search for a Jesus that resonates specifically with the Latino/a community, as well as other marginalized groups. The book unabashedly rejects the Eurocentric Jesus for the Hispanic Jesus, whose mission is to give life abundantly, who resonates with the Latino/a experience of disenfranchisement, and who works for real social justice and political change. While Jesus is an admirable figure for Christians, The Politics of Jesus highlights the way the Jesus of dominant culture is oppressive and describes a Jesus from the barrio who chose poverty and disrupted the status quo. Saying "no" to oppression and its symbols, even when one of those symbols is Jesus, is the first step to saying "yes" to the self, to liberation, and symbols of that liberation. For Jesus to connect with the Hispanic quest for liberation, Jesus must be unapologetically Hispanic and compel people to action. The Politics of Jesus provocatively moves the study of Jesus into the global present.

In Jesus and the Politics of Roman Palestine, Richard A. Horsley offers one of the most comprehensive critical analyses of Jesus of Nazareth's mission and how he became a significant historical figure. In his study Horsley brings a fuller historical knowledge of the context and implications of recent research to bear on the investigation of the historical Jesus. Breaking with the standard focus on isolated individual sayings of Jesus, Horsley argues that the sources for Jesus in historical interaction are the Gospels and the speeches of Jesus that they include, read critically in their historical context.
This work addresses the standard assumptions that the historical Jesus has been presented primarily as a sage or apocalyptic visionary. In contrast, based on a critical reconsideration of the Gospels and contemporary sources for Roman imperial rule in Judea and Galilee, Horsley argues that Jesus was fully involved in the conflicted politics of ancient Palestine. Learning from anthropological studies of the more subtle forms of peasant politics, Horsley discerns from these sources how Jesus, as a Moses- and Elijah-like prophet, generated a movement of renewal in Israel that was focused on village communities.
Following the traditional prophetic pattern, Jesus pronounced God's judgment against the rulers in Jerusalem and their Roman patrons. This confrontation with the Jerusalem rulers and his martyrdom at the hands of the Roman governor, however, became the breakthrough that empowered the rapid expansion of his movement in the immediately ensuing decades. In the broader context of this comprehensive historical construction of Jesus's mission, Horsley also presents a fresh new analysis of Jesus's healings and exorcisms and his conflict with the Pharisees, topics that have been generally neglected in the last several decades.

Some scholars believe that Jesus' punitive instructions about possessions and material goods amount to little more than antiquated sayings. By contrast, Jesus Consumer combines modern consumer research with the latest writings on historical Jesus to propose a model for contemporary consumer behavior that pays serious regard to Jesus' "consumption teachings." The author argues that Jesus' consumer teachings possess the greatest potential to help us effect positive change in our personal lives and social relationships. We need to interpret and enact his teachings symbolically, not follow them literally.

"The last few years have witnessed an unprecedented stream of blockbuster-style claims about the man from Nazareth. Believers and sceptics alike have hardly had time to process one controversial theory before the next one hits the market." Recent claims about the life of Jesus have raised many questions about the historicity of the man from Nazareth. In this accessible book, John Dickson addresses such issues as: When and where was Jesus born? Did he marry? What should we make of the "miracles" he is reported to have performed? How should we treat the claim that he rose from the dead? And can we be sure that he even existed? In eleven chapters - covering the historical reliability of the New Testament, Jesus' birth and family, his historical context, his teachings, miracles, death, resurrection and subsequent appearances " Dickson clears away the mists of speculation, revealing the founder of Christianity in sharp focus. This is a must-read for anyone wanting a lucid response to the controversial conspiracy theories of the post-modern age.

Raised in a traditional Jewish family, international television host Jonathan Bernis was taught from a young age that "Jews don't--and can't --believe in Jesus." Yet in his study of the Bible, including the Torah, he found overwhelming evidence that Jesus of Nazareth really was the Jewish Messiah.
With warmth and transparency, Bernis talks about discovering Jesus in history, too, and how it was that the Jewish Yeshua became the Gentile Jesus. By presenting historic evidence that Jesus is Messiah and refuting common Jewish objections, Bernis gives Christians the knowledge and tools they need to share their Lord with their Jewish friends in a loving, effective way.

What really happened back in the first century, in Jerusalem and around the Sea of Galilee, that changed the shape of world history? Who is this figure that emerges from history to have a profound impact on culture, ethics, politics, and philosophy? Join historian John Dickson on this journey through the life of Jesus. This book, which features a self-contained discussion guide for use with Life of Jesus DVD, will help you and your friends dig deeper into what is known about Jesus' life and why it matters.'John Dickson has done a marvelous job of presenting the story of Jesus, and the full meaning of that story, in a way that is both deeply faithful to the biblical sources and refreshingly relevant to tomorrow's world and church. I strongly recommend this study to anyone who wants to re-examine the deep historical roots of Christian faith and to find them as life-giving as they ever were.'---Tom Wright

In "Jesus, Gnosis and Dogma" Roukema investigates and assesses the various views of Jesus in early Christianity, basing his approach on a distinction between historical and theological statements about Jesus. Historical statements can be arrived at through a critical study of the earliest records, although Roukema recognizes that scholars differ widely here. Theological statements about Jesus are to do with what has been and is believed about him.
Roukema demonstrates that Gnostic traditions about Jesus mostly derive from the earlier traditions preserved in the New Testament writings and do not give a more accurate view of the historical Jesus. He shows that the view of Jesus as the divine Lord (Yahweh) and Son of God is inspired by an early Jewish pattern that was exploited by the very first Christians. In spite of some later dogmatic precisions, there is more continuity between the New Testament picture of Jesus and the Nicene creed than between the historical Jesus and the Jesus of early Gnosticism. Even the essence of the Trinitarian dogma appears to have Jewish roots.

The follow-up to the author's highly successful The Things He Carried, this book takes the post-resurrection sayings of Jesus as starting-points and uses the same reflection format. The meaning and significance of the resurrection, how it was first communicated and how it is communicated to us today, are explored by piecing together these sayings of Jesus. However, the content may not quite be what we imagine. Following the resurrection, we would expect the triumphant 'I have risen from the dead'. Yet Jesus' statements are so different, so apparently innocuous, that they are often overlooked. The Christian faith stands or falls on the resurrection of Jesus; without it, says St Paul, we are to be most pitied. In this revelatory book of surprising reflections, Stephen Cottrell's retelling of the Easter story encourages us to slow down and hear it properly - perhaps for the very first time.

Drawing on examples from literature, art, and popular culture, as well as theology, this engaging book reveals the importance of the question, "whose was he?" in fully understanding the life and legacy of Jesus.A concise, accessible and engaging exploration of Jesus's life and enduring influenceCharts the changing global status and influence of Jesus, a Galilean Jew born when the ancient Roman Empire ruled the Mediterranean world, and how he has come to be honored as the Christ and recognized by billions of people around the worldTraces the reception history of Jesus and his story over the past two millennia, through art, literature, and culture, as well as theologyDraws on a fascinating range of materials - from ancient texts, creeds, and theological treatises, to the visual and dramatic arts, including books like "The DaVinci Code" and films such as "The Passion of the Christ"