The global halal industry is likely to grow to between three and four trillion US dollars in the next five years, from the current estimated two trillion, backed by a continued demand from both Muslims and non-Muslims for halal products. Realising the importance of the halal industry to the global community, the Academy of Contemporary Islamic Studies (ACIS), the Universiti Teknologi MARA Malaysia (UiTM) and Sultan Sharif Ali Islamic University (UNISSA) Brunei have organised the 4th International Halal Conference (INHAC) 2019 under the theme "Enhancing Halal Sustainability'. This book contains selected papers presented at INHAC 2019. It addresses halal-related issues that are applicable to various industries and explores a variety of contemporary and emerging issues. It covers aspects of halal food safety, related services such as tourism and hospitality, the halal industry - including aspects of business ethics, policies and practices, quality assurance, compliance and Shariah governance Issues, as well as halal research and educational development. Highlighting findings from both scientific and social research studies, it enhances the discussion on the halal industry (both in Malaysia and internationally), and serves as an invitation to engage in more advanced research on the global halal industry.

Thomas F. Torrance, Professor Emeritus of Christian Dogmatics at the University of Edinburgh, is perhaps the most prominent theolgian to have taken seriously the challenge posed to theology by the natural sciences. He has constructed a thoroughly Christian model for interaction between the two disciplines, a model which does not begin from pure philosophical presuppositions but from the theological heart of the Christian Church: the incarnation. This book offers a clear and thorough overview of Torrance's insights into the theology - science dialogue. At the same time it presents a critical study of Torrance's Christological model, evaluating its significance for the relationship between theology and science.

With generosity, Fr. Oyafemi has organized for the hearer of the Sacred Word of God a written record that compels us to revisit our conversation with the Triune God. This collection of homilies is a treasure that reminds the reader/ hearer of the many ways that we are afforded to receive what God is always freely giving. In this book there are many blessings to be received, many blessings to share, and a great deal to think about. May the readers be delighted and encouraged to keep on talking with our awesome God. REV. DAVID JONES. PASTOR, ST BENEDICT THE AFRICAN (EAST) ARCHDIOCESE OF CHICAGO In this literary endeavor, Fr. Clem demystifi es the scriptural readings for Sunday Masses and Solemnities throughout the liturgical year "B" and clearly points out their signifi cance to every believer. He illuminates the contextual implications of those readings in concrete historical human conditions. This book is a great companion to help us navigate through life. DR MERCEDES AND DR KEN RUNDLE, MUNSTER, INDIANA

This book is a comparative study of two major Shi'i thinkers Hamid al-Din Kirmani from the Fatimid Egypt and Mulla Sadra from the Safavid Iran, demonstrating the mutual empowerment of discourses on knowledge formation and religio-political authority in certain Isma'ili and Twelver contexts. The book investigates concepts, narratives, and arguments that have contributed to the generation and development of the discourse on the absolute authority of the imam and his representatives. To demonstrate this, key passages from primary texts in Arabic and Persian are translated and closely analyzed to highlight the synthesis of philosophical, Sufi, theological, and scriptural discourses. The book also discusses the discursive influence of Nasir al-Din Tusi as a key to the transmission of Isma'ili narratives of knowledge and authority to later Shi'i philosophy and its continuation to modern and contemporary times particularly in the narrative of the guardianship of the jurist in the Islamic Republic of Iran.

In this controversial study, Aaron W. Hughes breaks with received opinion, which imagines two distinct religions, Judaism and Islam, interacting in the centuries immediately following the death of Muhammad in the early seventh century. Tradition describes these relations using tropes such as that of "symbiosis." Hughes instead argues that various porous groups-neither fully Muslim nor Jewish-exploited a shared terminology to make sense of their social worlds in response to the rapid process of Islamicization. What emerged as normative rabbinic Judaism on the one hand, and Sunni and Shi'a Islam on the other were ultimately responses to such marginal groups. The so-called "Golden Age" in places such as Muslim Spain and North Africa continued to see the articulation of this "Islamic" Judaism in the writings of luminaries such as Bahya ibn Paquda, Abraham ibn Ezra, Judah Halevi, and Moses Maimonides. Drawing on social theory, comparative religion, and primary texts, Hughes presents a compelling case for rewriting our understanding of Jews and Muslims in their earliest centuries of interaction. Not content to remain solely in the past, he examines the continued interaction of Muslims and Jews, now reimagined as Palestinians and Israelis, into the present.

Creatio ex nihilo is a foundational doctrine in the Abrahamic faiths. It states that God created the world freely out of nothing - from no pre-existent matter, space or time. This teaching is central to classical accounts of divine action, free will, grace, theodicy, religious language, intercessory prayer and questions of divine temporality and, as such, the foundation of a scriptural God but also the transcendent Creator of all that is. This edited collection explores how we might now recover a place for this doctrine, and, with it, a consistent defence of the God of Abraham in philosophical, scientific and theological terms. The contributions span the religious traditions of Judaism, Christianity and Islam, and cover a wide range of sources, including historical, philosophical, scientific and theological. As such, the book develops these perspectives to reveal the relevance of this idea within the modern world.

A hugely topical collection of essays from a cross-disciplinary group of leading academics focussing on the implications for an understanding of human identity in light of the current possibilities in medical science. The book brings together an international body of medical experts alongside philosophers, sociologists, theologians and ethicists in order to discuss these vital issues.

The ensuing discussion will allow public debate to be more informed about the actual possibilities inherent in medical science, alongside a sophisticated treatment of ethical and theological issues. The result is a focused collection of essays that raises new and challenging questions.

With a scope that bridges the gap between the study of classical Islam and the modern Middle East, this book uncovers a profound theological dimension in contemporary Islamic radicalism and explores the continued relevance of medieval theology to modern debates. Based on an examination of the thought of the medieval scholar Taqi al-Din Ibn Taymiyya (d. 1328), the book demonstrates how long-standing fault lines within Sunni Islam have resurfaced in the past half-century to play a major role in such episodes as the Qutbist controversy within the Muslim Brotherhood, the split between radical salafis and politically quietist ones, the renunciation of militancy by Egyptian and Libyan jihadist groups, and the radicalization of the insurgency in the North Caucasus. This work combines classical Islamic scholarship with a deep familiarity with contemporary radicalism and offers compelling new insights into the structure of modern radical Islam.

This is the first general comprehensive introduction to Manichaeism aimed at a non-specialist and undergraduate readership. This study will be a historical and theological introduction to Manichaeism. It will comprise a biographical treatment of the founder Mani, situating his personality, his writings and his ideas within the Aramaic Christian tradition of third century (CE) Mesopotamia. It will provide a historical treatment of the Manichaean church in late antiquity (250-700 CE), detailing the emergence of Manichaeism in the late Roman and Byzantine empires, in addition to examining the continuation of Manichaean traditions in the eastern world (China) up to the thirteenth century and beyond. The book will consider the theology of Mani's system, with the aim of providing a clear-eyed treatment of the cosmogonic, scriptural and ecclesiological ideas forming its foundations. The study will base its analysis on original Manichaean literary sources, together with rehabilitating the representation of Manichaeism in those writings that polemicised against the religion. The study will aim to demonstrate the highly syncretic nature of Manichaeism, and will look to move forward 'traditional' perceptions of the religion as being simply a form of Christian Gnostic Dualism.

Islam is a very mysterious and complex faith, one of intellectual depth in prayer and practice. It is unfortunate that the teachings of Islam have been marred by centuries of intellectual malaise, political misdirection, extremism, and disunity, leaving many spiritual wanderers-both Muslim and non-Muslim-to ponder a plethora of unaddressed questions about these sacred teachings. In his newest book, The Muslim Book of Why: What Everyone Should Know about Islam, author, scholar, and leading jihad theorist Warithudeen Umar highlights the concept of ijtihad in an attempt to help answer many of today's most pressing questions about Islam.

Ijtihad is described as a creative and disciplined intellectual effort to derive legal rulings from Islamic sources while taking into consideration the variables brought on by the fluctuating circumstances of the Muslim world. Though the world has changed and expanded, humanity's need for these teachings viewed through the clarifying concept of ijtihad has not.

To right these wrongs of gross misguidance within Muslim society, we must deconstruct history in order to discern what went wrong after the revelation of the Qur'an was shared with the world. The Muslim Book of Why seeks to do so, refocusing Muslim thought on a life of faith, family development, and worship.