This bibliography documents and annotates the various articles and books devoted to Jewish ethics. It is divided into two sections. The first is an essay exploring philosophical questions and the way in which Jewish thinkers wrestle with them. The second part is an annotated bibliography with author, subject, and title indexes that brings together widely scattered or relatively unknown works. Representing the broad spectrum of Jewish thought, it includes articles from journals published by Reform, Orthodox, Conservative, and Reconstructionist Jewish institutions, scholarly articles and books published in the United States and Europe, traditional collections of Hebrew ethical writings, both contemporary and classical, and anthologies. The bibliographical survey is divided into five major sections: general works and anthologies, the history of Jewish ethics, issues in Jewish ethics, themes in Jewish ethics, and Jewish ethics and non-Jewish ethical theories.

Is faith belief in something without proof? And if so is there never to be any proof or discovery? If so what is the need of intellect? If faith is trust in something that is real is that reality historical, literal or metaphorical or philosophical? If knowledge is an essential element in faith why should there by so much emphasis on believing and not on understanding in the modern practice of religion? This volume is a compilation of essays related to the nature of religious faith in the context of its inception in human history as well as its meaning for religious practice and relations between religions in modern times. Faith has come to be regarded as a virtuous goal in life. However, many people have asked how can it be that an endeavor that is supposed to be dedicated to spiritual upliftment has led to more conflict in human history than any other social factor? Faith-based religion has emerged in modern times as a powerful and dynamic form of social process that affects every human being as well as life in general, the animals, plants and the earth's elements. It relates to the survival of cultures as well as the survival of life itself. Thus it is important to understand what faith is and how it operates in the mind and the process that has ensued to form the world we see today. Therefore, this volume is dedicated to the exploration of history, politics, theology and philosophy in order to comprehend and effectively realize the effects of faith and discover the means to purify faith so as to direct ourselves towards harmony, peace and prosperity for all humanity.

Duns Scotus, along with Thomas Aquinas and William of Ockham, was one of the three most talented and influential of the medieval schoolmen, and a highly original thinker. This book examines the central concepts in his physics, including matter, space, time, and unity.

This book not only explicates Stalin's thoughts, but thinks with and especially through Stalin. It argues that Stalin often thought at the intersections between theology and Marxist political philosophy - especially regarding key issues of socialism in power. Careful and sustained attention to Stalin's written texts is the primary approach used. The result is a series of arresting efforts to develop the Marxist tradition in unexpected ways. Starting from a sympathetic attitude toward socialism in power, this book provides us with an extremely insightful interpretation of Stalin's philosophy of socialism. It is not only a successful academic effort to re-articulate Stalin's philosophy, but also a creative effort to understand socialism in power in the context of both the former Soviet Union and contemporary China. ------- Zhang Shuangli, Professor of Marxist philosophy, Fudan University Boer's book, far from both "veneration" and "demonization" of Stalin, throws new light on the classic themes of Marxism and the Communist Movement: language, nation, state, and the stages of constructing post-capitalist society. It is an original book that also pays great attention to the People's Republic of China, arising from the reforms of Deng Xiaoping, and which is valuable to those who, beyond the twentieth century, want to understand the time and the world in which we live. -------Domenico Losurdo, University of Urbino, Italy, author of Stalin: The History and Critique of a Black Legend.

This volume frames the question of responsibility as a problem of agency in relation to the systems and structures of globalization. According to Ricoeur responsibility is a "shattered concept" when considered too narrowly as a problem of act, agency and individual freedom. To examine this Esther Reed develops a short genealogy of modern liberal and post-liberal concepts of responsibility in order to understand better the relationship dominant modern framings of the meanings of responsibility. Reed engages with writings by major modern (Schleiermacher, Hegel, Marx, Weber) and post-liberal (Buber, Levinas, Derrida, Badiou, Butler, Young, Critchley) theorists to illustrate the shift from an ethnic responsibility built on notions of accountability and attributions to an ethic responsibility that starts variously from the 'other'. Reed sees Dietrich Bonhoeffer as the most promising partner of this theological dialogue, as his learning of responsibility from the risen Christ present now in the (global) church is a welcome provocation to new thinking about the meaning of responsibility learned from land, distant neighbour, (global) church and the bible. Bonhoeffer's reflections on the centre, boundaries and limits of responsibility remain helpful to Christian people struggling with an increasingly exhausted concept of accountability.

This textbook offers a systematic introduction to eschatology. The first part introduces the historical approaches to eschatology. The second part concerns the reasons for eschatological statements in light of important aspects of the doctrine of God and Christ. The third part is devoted to different concepts of the relationship between eternity and time, space and infinitude as well as the question of what is good, true and beautiful. Using a thematic structure, the multiple different approaches and concepts of modern eschatology are clearly presented, and illuminated by the perspective of the classical teachings on the Last Things; which are ultimately brought together in a synthesis. This is an important contribution to a crucial part of the study of systematic theology.

The essays in this volume examine some of the fundamental doctrinal convictions of Martin Luther and the Reformation legacy, as well as the maturation and development of these convictions in the theology of Karl Barth. The broad evangelical vision that spans its various confessional tributaries is presented in the essays of this volume. Together these studies serve as a cumulative argument for the ongoing coherence, meaning, and consequence of that vision, one that at its heart is constructive and ecumenical rather than narrowly polemical. Kimlyn J. Bender examines a variety of topics such as the relation of Christ and the Church as understood in the theology of Luther and Barth, the centrality of Christ to an understanding of all the solas of the Reformation, the place and significance of the Reformers in Barth's own thought, and Barth's theology in conversation with distant descendants of the Reformation often neglected, including Baptists in America, Pietists in Europe, and Barth's own complicated relationship with Kierkegaard. Bender concludes his discussion by presenting constructive proposals for a Church and university "on the way" and thus ever-reforming.

Lebanon is a significant region of encounter between Muslims and Christians in the Middle East. This book examines how Christian-Muslim dialogue is envisioned by four present-day Lebanese thinkers: Great Ayatollah Muhammad Husayn Fadlallah and Doctor Mahmoud Ayoub from the Shiite tradition, and Metropolitan Georges Khodr and Doctor, Father Mouchir Basile Aoun from the Eastern Christian Antiochian tradition. The study seeks to bring the four thinkers into dialogue on a number of topics, including doctrinal themes, ethical principles and the issue of political power-sharing in Lebanon. All four thinkers make several suggestions for facilitating mutual understanding and transcending old debates. The concept of God and the principle of neighbourly love seem to have particular potential as fruitful bases for further dialogue.

Is it rational for scientifically trained individuals to believe in God, and accept controversial theological claims such as the existence of miracles? Are science and theology essentially incompatible, or can their positions be reconciled on some level? Truth, Beauty, and the Limits of Knowledge: A Path from Science to Religion addresses such questions by recasting certain key religious teachings in a language that is familiar to scientists, engineers, and mathematicians. It does so with the help of various science-based metaphors and analogies, whose primary purpose is to interpret theological claims in a way that is attuned to the spirit of our age. A crucial step in developing such "analogical bridges" between science and religion involves challenging the traditional Newtonian paradigm, which maintains that physical processes are generally deterministic and predictable (i.e., "well behaved"). A closer examination of recent scientific developments will show that this assumption is incorrect, and that certain aspects of nature will remain unknowable to us regardless of future technological advances. This realization opens the door to a meaningful conversation between science and theology, since both disciplines implicitly accept the premise that the true nature of "reality" can never be fully grasped by the human mind.

Contents Include: The Nature and Scope of Moral Theology The Christian Character Penitence Faith Zeal The Education of the Soul Conscience, Law and Casuistry The Healing of the Soul Sin The Treatment of Sin

Die bundel bevat artikels oor geloof en kerk in veranderende kontekste. Bydraes is deur teoloë van die Universiteit van Suid-Afrika en die Protestantse Teologiese Universiteit in Nederland gelewer en is die resultaat van samewerking tussen die twee universiteite op die gebied van praktiese en sistematiese teologie.

Die fokus is op die verantwoordelikheid van die kerk teenoor armes, die aard en wese van die kerk, die Christelik Godsbegrip en die wyse waarop oor God in die prediking gedink en gepraat word. Van die boeiende bydraes is ’n vergelyking tussen armoede in Suid-Afrika en Nederland, verhale oor die wyse waarop regstellende aksie en werkloosheid Suid-Afrikaners se geloofsbelewenis raak en besinning oor die proses van kerkvereniging in die NG Kerk-familie.

Daar is ook hoofstukke oor prediking en liturgie as uitdrukking van nadenke oor God en maniere waarop tot God gepraat word. Die wye verskeidenheid invalshoeke en onderwerpe maak van hierdie boek ’n interessante leeservaring vir sowel gewone lidmate as predikante en akademici.